Zechariah 6-7
Zechariah 6
This concludes all the visions that Zechariah had on that one night back in 1:7. This has been a long night of visions. This will conclude the visions of bringing God's mercy to Jerusalem.
Vs. 1-8 Since these are chariots, fighting appears to be in view, but the Ethiopian official in Acts was in a chariot and he was just crusin' home. It says they are patrolling the earth, keeping watch over it and bringing news back to the Lord. There are only two directions mentioned because invaders only ever came into Israel from the north and the south. Since the horses' colors are the same as those in Revelation, it is thought that this event is the judgment on the earth leading up to the Millennial Kingdom. Who knows? Since no war is mentioned here, it could simply be a symbol of God's reign over the Gentile nations during the Millennium, which will give peace to Jerusalem and Judah.
The focus changes now to matters dealing with the completion of the current temple.
Vs. 9-15 This is the actual crowning of Joshua to be the high priest, but it is symbolic of Jesus, the Branch, the Messiah reigning over Israel. We see this in Exodus 39:30. In Hebrews we read how Jesus is both priest and King. In Israel that would not have worked, but it works with Jesus because he is a priest after the order of Melchizedek.
V. 12 Apparently the temple will be damaged in the tribulation and the Messiah will rebuild it.
V. 14 They were to place that crown in the temple they were building as a reminder of the future glory of the millennial temple and its priest-king.
V.15 The nations will help to build the millennial temple.
Zechariah 7
Vs. 1-3 This event took place almost two years later than the visions. The temple was in the middle of its rebuilding. It is a question about fasting, but it is really a question about religious routine. The fasts mentioned here were not prescribed by the Lord, but became traditions of the people. The fast of the fifth month was commemorating the day Babylon burned down the temple and destroyed it. The fast of the seventh month was mourning the murder of Gedaliah, the first governor of Judah after the destruction of the temple.
Vs. 4-7 God says here that He never told them to do this. The fast was for themselves, to commemorate something important to them, but it was not to seek God's will or favor. It was like a patriotic day of mourning.
Vs. 8-14 It was the false religiousness of the former generations that brought judgment upon them. God is trying to show them that in this rebuilt temple, religion without true relationship will only bring them judgment. Religion, without loving God and doing what He says, helps no one. For an interesting slant on this, read Isaiah 58, which also has to do with useless fasting. God didn't like it.
As disciples, in all our work in the harvest, with people, in our churches, our first love has to keep growing. Without a deep warm love for Christ, we grow hard and religious.
Revelation 15
V. 1 I'm guessing that at least two years have passed since the death of the witnesses and the commencement of the mystery. There are seven more plagues to be poured out. I'm thinking they do not happen right at the end, in the last month, so that there is still a chance for people to decide and so that those to be punished can be punished for a while. Not only that, a great gathering of armies will take place north of Jerusalem, and it will take months to get that organized in a wrecked world. While the bowls will be poured out in quick order, it could be six months from the first bowl to the final. Then there will be the mourning over the destruction of the whore of Babylon, and then comes the end. Anyway, I think there will be some time in this.
Vs. 2-4 Notice who is here, those who have conquered the beast. How did they conquer him? That was the mystery. These are martyrs who have conquered the beast and Satan, by their testimony and deaths through the blood of the Lamb. God uses the foolishness of the world to shame the wise and the weak of the world to defeat the strong, and He uses things that are not, to bring to nothing things that are.
I'm not sure what the song of Moses is, but it is identical to the song of the Lamb. Notice that Christ will be the King of the nations, and that these things have become a testimony to the nations. Nations will come and worship the Lamb. This "witness to the nations" could be the song of the Lamb, but what about Moses? Glad you asked, look at what Paul says in Romans 9:17, "For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."
God has been giving testimony in all of this. The bowls are plagues, so if you'd like to see the full connection to Moses and testimony to God and plagues, read Exodus 9:13-16. It could be that this is the song of Moses. Notice the connection between God's people, the oppressive unbelief of the enemy and the plagues. In the end, God uses Pharaoh's sin as a testimony to the world, and nations feared God. The same thing is happening here.
Just for trivia, notice that the central theme of the song is not God's holiness. I think that is an angelic thing. The central theme is about God's harvest and acclaim among the nations. That is the plan of redemption.
Vs. 5-8 If we thought we had seen solemn before, this is a new level. As we'll see in chapters 16 and 17, the death of the saints heightens the wrath of God that is about to be poured out. This scene is literally awesome. There is glory and purity and righteousness and power and wrath all gathered together, so intensely, that even in heaven, you couldn't enter the sanctuary. As the song says, God has "rolled up His sleeves," and is about to avenge His saints.
This song certainly fits to this solemn scene in heaven and I think it is the song we'll all be singing.
http://www.youtube.com/watch?v=ytFj-a62xnM
Psalm 143
Somehow my heart feels the deep cry of David in this psalm.
Vs. 1-2 It is hard not to understand God's silence and the hard times we endure, as God's anger with us.
Vs. 3-4 Who hasn't felt like this, especially when you've tried to do the right thing and have received criticism?
Vs. 5-6 When all you've got are memories, you still have the Word and you can seek God.
Vs. 7-8 It is natural and necessary for us to want and need assurances of God's love.
Vs. 9-10 We not only need deliverance. We need to learn, when God takes us through times like this, so that we can be stronger in faith and more trusting of His care and leading.
Vs. 11-12 What a deep and profound plea to God…for Your namesake… for I am Your servant.
So much of this sounds like what David says in Psalm 27.
http://www.youtube.com/watch?v=YJv0lbcBntc
Proverbs 30:24-28
So, if you had to give a devotional on these verses, what would you say God would like to see in us? What is the quality in each of these to which He is drawing our attention?
If you’re reading along and don’t have a One Year Bible, click on this link http://www.esvbible.org/devotions/every-day-in-the-word/. If that doesn't work, go to http://www.esvbible.org/devotions/ and click on “Every Day in the Word.”
I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.
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