December 21, Reading Notes

Zechariah 1

In talking about Haggai, I mentioned that both he and Zechariah showed up at the same time. The time was when the returned exiles had been in Jerusalem about 18 years and they were stalled in building the temple. There must have been something very crucial going on at this time that you don't see explained in the history that Ezra shares. Just knowing this time frame and the sudden arrival of these two prophets should give us a greater appreciation for these books and for God, coming through in the clutch and motivating the people to action to save them. In Haggai, God gave Zerubbabel and Joshua a shot of motivation and then a look at the future to show them that their work was not in vain. Zechariah is like a little book of Revelation in the OT. It will also be good for us to think about why God is giving them these visions of the future. Maybe we need that too.

V. 1 If you compare the date of this message with the messages of Haggai, you'll see that Zechariah began speaking about a month after Haggai's second message.

Vs. 2-6 This message is very much like what Haggai was saying and the people obeyed.

Vs. 7-17 The vision of the riders.

V. 7 Notice that this vision was three months after his first message. Haggai had stopped preaching by now.

Notice that these angels patrol the earth. We saw something like this in Job 1:6-8. These angels seem to have a special commission from the Lord. It is interesting to think that even though God is omniscient, He still gives angels responsibilities.

V. 12 Notice that the focus here is Jerusalem. The question asked in verse 12 launches the visions dealing with the city and the people. This is very similar to Daniel's question regarding the city. Daniel received the vision of the 70 weeks. Here, Zerubbabel and Joshua receive these visions through Zechariah. Since their lives have been focused on the temple, the worship and the city, God will encourage them regarding the future of these.

V. 17 In spite of the challenges they were facing, God confirmed and encouraged them that He would comfort Zion and choose Jerusalem.

Vs. 18-21 The vision of the horns.

V. 19 These horns do not seem to stand for animals or kings, but rather for the power or pride of nations. Horns might be like a threat of strength or pain, like weapons. If you look at 1 Kings 22:11 you'll, see a false prophet make iron horns. Things like this might have been put on shields or wagons. If actual nations are in view here, they might be Egypt, Assyria, Babylon, Persia. At that moment in history, neither Greece nor Rome had risen as a threat to Jerusalem and Judah or scattered the people. Generally, it might just be referring to the pride of any nations that seek to persecute Israel.

Vs. 20-21 Since the horns are manufactured, the craftsmen can destroy them. These angels will work to humble the nations that rise against Israel.

Zerubbabel and Joshua had endured many years of oppression by the Persian government and by the surrounding nations. This vision showed them that God would destroy this opposition. In God's hands Israel was secure. That's a good thing to know, especially reading Rev. 12.

Revelation 12

This is a great chapter of Revelation and it describes more fully the mystery of the victory God will secure over Satan and the world through the suffering of His people.

Vs. 1-2 The woman is Israel. Israel has always been "pregnant" with the savior of the world, as promised to Abraham. The sun and moon sounds like something that Joseph dreamed and the twelve stars are the sons of Jacob. Joseph was the first visual "type" or hint of a savior coming from Israel.

Vs. 3-4 This is interesting information. Satan has always known that the savior was to come from Israel and therefore Israel has suffered so much. In corrupting Israel, Satan (in his mind) has held back salvation from the world. Getting Israel to crucify their Messiah was his master work, which fell back on him because he never realized that God was incarnate or that the sacrifice of Jesus could work salvation for all mankind through faith.

Notice that Satan took a third of the angelic world with him in his rebellion.

V. 5 The child was Jesus.

V. 6 This is the tribulation as shown in the 1260 days or 3.5 years. After the first 3.5 years of peace in Israel, the army of the north (Ezekiel 39:6) will come to loot Israel; but God will destroy them with fire or some other miracle (probably through the witnesses). The Antichrist will arrive, maybe to save Israel, but the glory of this salvation by God will cause him to lose his mind. In heaven the decree is given to allow the "little horn" to wage war with the saints and prevail (Daniel 8:26). The Antichrist kills the two witnesses, desecrates the temple (Matt. 24:15) and begins a great persecution of the Jews, and then any believers he can get his hands on.

But Israel will hide in the mountains around the Dead Sea and live off of the supplies of the destroyed army. Since the world is wrecked and primitive, it will be easy for God to hide them 3.5 years. Actually, for God, it would always be easy to hide them, but having wrecked the world, He was preparing for this event.

Vs. 7-9 During this time, there is a battle in heaven and Satan loses. You might wonder why this didn't happen before, but I think that the slaughter of Christ's followers is already underway and is a key factor.

Vs. 10-11 Notice that verse 11 is written in the past tense as if it has already been going on. This, I think, is what gave Michael and his forces the power they needed. I think this victory of the saints through their testimony and deaths is what Satan never saw coming. It brings judgment and wrath upon him and gives power to the angelic forces defending Israel. These two verses hold amazingly deep spiritual truth.

Notice that although there is a declaration made in verse ten, the battle is not over.

V. 12 This is wonderful for those in heaven, to finally have the neighborhood cleaned up; but now Satan and his angels are defeated and earthbound. Isn't it interesting that he knows his time is short. This shows the psychotic nature of Satan's evil. Why does he keep destroying? He does not rule in hell. Those he deceives do not become his slaves in some fiery underworld cartoon. Satan will be tormented and punished just as all men will. In hell, all are utterly incapacitated in pain. There are no card games and parties. There is nothing for Satan to gain by destroying more people, except the satisfaction it gives him to vent his hate toward God and to see men damned by God.

Vs. 13-17 God protects those who obeyed Him and fled to the wilderness. Whatever this flood was, an army or actual waters, God will so visibly protect them that Satan knows it is useless to pursue them. God will protect them for 3.5 years. The only danger to them is being fooled into thinking that the Lord has appeared, and going out to visit the many impostors who will appear.

Satan then turns his anger to rounding up Christians all over the world. He will slaughter many, but the more he hurts them, the more he weakens himself. And, there will be many who, on seeing the persecution of Jewish and Gentile believers, will awake to faith and help them.

I'm not sure what the sand really is, but the first thing that comes to mind is the promise to Abraham in Genesis 22:16-18, "By myself I have sworn, says the LORD, because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will multiply your descendants as the stars of heaven and as the sand which is on the seashore. And your descendants shall possess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves, because you have obeyed my voice."

Satan can stand on the sand, but the sand will defeat him and become a blessing to all nations. Knowing what these future disciples will endure and how they will defeat the enemy should encourage us to deny ourselves, take up our cross daily and follow Him into the harvest.

To see the lyrics of this song, under the video where it says "show more," click that.

http://www.youtube.com/watch?v=mCqiQFg6cwE&feature=related

Psalm 140

It is easy to read a psalm like this and not really read it at all. We need to sense the despair and trouble and anxiousness David felt. You know how you can have one good day and seem to have all the stress under control, and the next day you are mess? This is what David lived through for 10 years on the run from Saul. Anxiousness and trouble is not our downfall. Our downfall is not having this habit of life, living close to the heart of God, in His Word, crying out to Him.

Verses 6-7 and 12-13 are the things David learned in the ebb and flow of his emotions. God is a rock. Our emotions move. The creation, the sun, the sea are always there. They are visual aids that God's love and faithfulness never change. It takes hopelessness to reveal this to us, but only if God is our hope and our foundation.

Proverbs 30:17

How should one figuratively understand the second half of this verse? I guess the safest thing to do is just obey the first half of the verse and honor God in this.

If you’re reading along and don’t have a One Year Bible, click on this link http://www.esvbible.org/devotions/every-day-in-the-word/. If that doesn't work, go to http://www.esvbible.org/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.