December 16, Reading Notes

Micah 5-7

When you read this "minor" prophet, you get a sense that he might have had a major influence. Since we didn't live at that time, we don't know what kind of interaction Micah and Isaiah had. God makes the prophet by giving him his message and God certainly said more through Isaiah than through Micah, but this portion we'll read today is very strong and inspiring. Some of the things Micah said about the Messiah and the future glory of Israel would have inspired both Isaiah and Hezekiah. What Micah says about God's desire and His forgiveness of sins is tender and profound.

Micah 5

This chapter belongs to and concludes the message to Judah that started in chapter three. The end of chapter four was very end-times in its force, with the Messiah arriving and bringing glory to Israel among the nations.

V. 1 In the Hebrew Bible, this verse belongs to chapter four. It seems to be a reference to a nation humiliating one of the kings of Judah. Some think this is Babylon humiliating Zedekiah.

Vs. 2-5 But a ruler will come who will lead Israel forever. You should recognize verse two as being from the birth of Jesus. God is promising Judah that there will be eternal blessing for Judah in spite of the kingdoms rising against Israel. This would have given Jerusalem hope.

Vs. 5-9 This pronouncement of victory over the enemies of Israel is definitely future, and although Assyria is mentioned, it is also mentioned as the land of Nimrod. This is northern Iraq-Iran, eastern Turkey and Armenia. The upshot is that whoever attacks Israel from this area, will get more than they bargained for.

Vs. 10-15 In order for God to use Israel as a tool of judgment for the nations, God will cleanse them. That will involve humbling them in terms of their reliance on military power or the pride and safety of their cities. It will also involve God returning their hearts in devotion to Him.

In chapters 3-5 there are a lot of hard things said to Jerusalem and to Hezekiah, but with those judgments, there was the hope of a Messiah and a glorious future. I'm sure this was something that helped Hezekiah led the people to stand in hope against the hopelessness of resisting the Assyrians.

Micah 6

Chapters 6-7 make up the final climatic sermon in Micah.

Vs. 1-2 God is calling all creation to witness His contention against His people. That's pretty dramatic. It just blows me away to think that we should be so rebellious before the God of the universe whose wisdom imagines the foundations of the earth, and yet He's willing to even take the time with us to speak sense to us.

Vs. 3-5 These are instances of God saving His people. These are grace, love and mercy for anyone with a spiritual perspective.

Vs. 6-8 So here Micah speaks. What does God really want of us? That last line in verse seven is great.

Verse 8 assumes you also know His Word.

Vs. 9-16 God again cries out against Jerusalem. Notice the parallel between verses 14-15 and Isaiah 55:1-2.

Micah 7

Vs. 1-6 This is Micah's lament. He has heard what the Lord has said and as he looks at the people he knows that God will have to punish them.

V. 4 Again, look at Isaiah 55:13. I'll bet that Micah and Isaiah used to meet at Starbucks© and shoot the ox.

V. 6 Now this surprised me. Jesus used this to teach His disciples to endure rejection as they followed Him in the harvest. He used this portion of Scripture with the disciples in Matthew 10:35 when He called the twelve and then about a year and a half later, just months before the cross in Luke 12:49-53. Obviously Jesus was God, but as a man, He Himself knew the Word.

V. 7 This is pivotal, and it is the hope and refuge of all of His disciples.

Vs. 8-10 This is Micah sensing how the nations will gloat over Judah and Jerusalem as the Lord humbles them for their sins.

Vs. 11-14 But Micah also sees the vindication of Jerusalem before the nations.

V. 15 God Himself confirms this.

Vs. 16-17 Micah says God will chasten the nations and they will come to Him in fear.

Vs. 18-20 You could call this the song of Micah. It is a beautiful testimony to God's everlasting love and faithfulness, not just to Israel, but to all of mankind, in enduring our sin and insanity and then sending His Son into this to save us.

There is a German song written to these last three verses. You might not get it, but just the tone of the song communicates some of the love and faithfulness of God's care toward us.

http://www.youtube.com/watch?v=UG1xF5SCXOg

Revelation 7

V. 1 The sixth seal has been broken and now there is an interlude in the judgments. Apparently there has now been enough judgment on earth for the hearts of men and the hearts of the Jews to be open and aware that what is happening has a very spiritual presence.

Vs. 2-8 Now God seals His servants for this time of harvest. Apparently God kept track of the lineage of all of these people. As mentioned before, I think the tribe of Dan is missing because of what they did at the end of the book of Judges. They were the first tribe that went totally apostate. Keep in mind that none of these 144,000 is mentioned as a martyr. I think they stay under the radar for a long time. Remember the earth is getting pretty wrecked, so they can scatter all over the place almost unnoticed. And now people are finally ready to ask whether God has a wonderful plan for their lives. J

Vs. 9-10 And this is the fruit of their ministry. This is a vision, a prophetic summary, of all who will come to Christ from the work of these servants. During the tribulation there will be a lot of people who will come to Christ from all nations.

Vs. 11-12 The praise of this multitude moved the elders and the creatures to fall before God and worship Him. Again, out of disaster, chaos and judgment, God brings salvation and shows great mercy and love.

Vs. 13-17 I always wonder if this elder wasn't the future John talking to himself here. That comes from watching too many sci-fi movies.

But notice that God is drawing our attention to who these people are. It doesn't say that all of these people were martyred, but they all suffered. What they all have in common is that they were in the tribulation and were made clean by the blood of the Lamb.

V. 15 Their privilege and reward for coming to faith in the tribulation will be to live in the presence of God day and night. Again, not many of us would consider that a reward. That just shows how sin pickles our souls.

V. 16 They suffered. Not every believer will be killed during the tribulation, but all will suffer.

V. 17 Jesus Himself will be their reward and their comfort. Note that that the wiping of every tear was mentioned in Isaiah 25:8, "He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken."

Yet as we read this comforting of these people, that is still future in the book of Revelation, waiting for the return of Christ to the earth. We are still in chapter seven and there is still a lot of the tribulation ahead. It is at this crucial time after the sixth seal that the earth is ready for these servants of God to fan out on the earth and carry the message of Christ into this very dangerous harvest field. Isn't it interesting how God still shows us that He will always be extending love, mercy and forgiveness?

I really like this song.

http://www.youtube.com/watch?v=tCjj-DJIb6s&list=HL1323970427&feature=mh_lolz

Psalm 135

The is a song either of, or for, the servants of the Lord. Notice that among the blessings at the end are those of the house of Aaron and Levi, putting the emphasis on those servants. Actually, Israel was the servant of God to bring the message of redemption to all the nations. And, as we're reading, they will fulfill that service.

Vs. 1-4 The privilege of knowing and serving the Lord.

V. 5 A pivotal statement of God's greatness.

Vs. 6-7 His greatness over all of nature.

Vs. 8-12 And His greatness is over all nations.

Vs. 13-14 As His name and renown are unending and never changing, so is His plan for His people Israel.

Vs. 15-18 The nations are totally lost. Just think, during the millennial reign of Christ, there won't be a "religious tolerance" day. Everyone will know that Jesus is God.

Vs. 19-21 So the servants of God are told to praise God for the privilege of knowing Him and having good news to tell.

Proverbs 30:5-6

Amen. We are His messengers and what He says should be said in humility, with as little of us mixed into it as possible.

If you’re reading along and don’t have a One Year Bible, click on this link http://www.esvbible.org/devotions/every-day-in-the-word/. If that doesn't work, go to http://www.esvbible.org/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.