Ezekiel 12-14:11
In reading any of books in the Bible, it is good to have an idea of what the entire book is about. You'll be able to do this yourself if you ask yourself that question while reading each book year after year. Take notes and make it your hobby to figure out the purpose of each book. As you read you can test your theory. God will not grade you as if you'll get docked points for "getting it wrong." Most Bible expositors differ slightly in their expression of what each book is saying. But God will reward you for digging and thinking, and the Spirit might even give you something that the well-known preachers never saw.
This is just me, but I think that in Ezekiel, God is preparing people for the return to the land and preparing the future nation for the Millennial Kingdom. As God uses Ezekiel, this strange mute, immobilized man, to jolt the people, he will focus them on who He really is and make them sick of their idolatry. We've seen the idolatry in the temple that caused God to leave the city. I'm sure that jolted the people. Today, God goes after them again for listening to false prophets, and what was at the core of this deception, idolatry. When Israel returned to the land, for the most part, idolatry is never mentioned again. God is preparing the people.
Ezekiel 12
Vs. 1-7 Somehow this became a big event. Remember that Ezekiel normally couldn't go out of his house. What that baggage meant might have been more than a back-pack. Whatever this was, it became a city-wide event. As Ezekiel put stuff out in front of his house in the morning it became news. By the time evening came and he made the hole, everyone was watching.
V. 2 The "eyes and ears" proverb is the same as in Isaiah and what Jesus quotes in the NT. It means they have the ability, but refuse to do it. It's willful.
V. 6 Covering his face would have an interesting application.
V. 7 What made this event stranger, is that, apparently, since God never spoke to Ezekiel during the event, Ezekiel remained completely mute. They could ask him what he was doing, but, if anything, he could only grunt.
Vs. 8-16 The next day, finally, God let Ezekiel speak. Now he had everyone's attention.
V. 13 is Zedekiah. Ezekiel wore the veil symbolizing the blinding of Zedekiah by Nebuchadnezzar.
If you're underlining, verses 15 and 16 have that very important phrase in them. Notice that this is said with a strong sense of assurance. God will make sure the lesson is learned.
Vs. 17-20 This is both a sign and a message. Somewhere publicly, like at a feast, while Ezekiel was eating and drinking, or maybe he brought his own lunch to the market place, Ezekiel did this weird thing of eating and drinking with great fear and dismay. I'm sure all the parents rushed to make sure their kids were nowhere near this madman.
Vs. 21-25 Notice "and the Word of the Lord came to me." It will keep coming.
V. 22 the visions were false visions of hope. The people opened themselves up to listening to lies and putting their hopes in false gods. Now they wanted nothing to do with the truth. They were lumping Ezekiel's sermons into this category of falseness. God didn't like this proverb.
Vs. 26-28 And the point of this sermon is….
Ezekiel 13
As you observe this chapter, keep in mind that these practices were taking place in Jerusalem as well as among the Jews in Babylon.
Vs. 1-16 This is against the false prophets.
Vs. 17-23 This is against the false prophetesses. This actually ventured into paganism with the magic bands. This sounds like Kabbalah bracelets.
Ezekiel 14
Vs. 1-5 So, how do you understand verse three? You could say "old habits die hard," but it is worse than that. These men still love their idols. They may have gotten rid of them, but they are still there, in their hearts. Just like a picture of a spouse or a child that you put on a desk or on the wall where you can look at it, these men still had those desires before their eyes. Yet, maybe torn by the disaster that has happened to them, they are coming to ask of the Lord, just not with their whole hearts. And God can see it.
V. 5 God will eventually cleanse the people of idols.
Vs. 6-8 It seems that God Himself will now take every idolater and make an example of them to the people.
Vs. 9-11 Remember back to Ahab and Jehoshaphat and Micaiah in 2 Kings 22:8. Both kings had already decided to do something, but thought it would be good to get God's approval. So the lying prophets all told them to go ahead. Jehoshaphat thought it was all fishy, so he asked if there was a real prophet; and Michaiah was brought and told of this vision of the demons coming before God and God sending one to be a lying power in the mouths of the false prophets as a punishment against Ahab. That is what is happening here. If the people have itchy ears and seek teachers to say what they want to hear, God will let it happen, but the point even in that judgment is that some may see all of this and turn and be saved.
Hebrews 7:1-17
Vs. 1-3 There is a lot here we can't understand. Our first impulse would be to dismiss this as flowery, sermonic language. But this is one of these places where God reveals something that has only been hinted at in the past. We meet Melchizedek in Genesis 14 and it does raise a few questions. I've always wondered how many other witnesses to God there were in the world, on other continents, we never knew of. Suddenly we find this guy who is not in the genealogy of line of faith from Adam, and he is not just a cool dude, but Abraham shows him respect. He's got a rescue mission going in Jerusalem, spreading the Word about Yahweh.
Then in Psalm 110 suddenly it says that the Messiah will be a priest after the order of Melchizedek. So the Spirit is saying that this is really important.
Now, hundreds of years after that psalm, after the death, resurrection and departure of Jesus, almost at the end of the time of the apostles, this writer and the Spirit tell us something more about Melchizedek.
V. 3 If this verse is taken literally, it means that Melchizedek may have been an angel. There is Jewish tradition that indicates that they had that understanding. It is just conjecture, but you wonder in those days how God spoke to people who sought him. Why not angels? Whatever Melchizedek was, he was a priest of the Most High God whose priesthood was "forever" and greater than the priesthood of Aaron under the law.
Vs. 4-10 The point here is that Melchizedek was greater than Abraham. Abraham didn't worship Melchizedek, but worshipped God through the mediation of Melchizedek, showing that Abraham, the inferior, went to the superior person to honor and learn of God. The Jews would have understood that Melchizedek was a very special character and a mysterious mediator of God.
Vs. 11-17 This shows that going back to the inferior law with its inferior priesthood is foolish. Jesus, the Messiah, is the ultimate mediator for mankind, after the order of Melchizedek.
Just so we don't forget what is happening here, these people are in danger. They are tired and under pressure to be quiet and retreat to safety. It's no different than the danger each disciple faces every day. We are under the constant pressure to be comfortable, to be inoffensive, to be self-focused and to be "used to" our salvation. What the writer to the Hebrews is doing is showing them Jesus. Jesus is the center of our faith and our lives. It is impossible to know Him and be content on earth. It is impossible to know His salvation and not care about the salvation of others. It is impossible to call Him Lord and not to follow Him into the harvest. If any of these are possible for us, we may have fallen to what the Hebrews had fallen to. The answer, as we are seeing, is nothing other than Jesus. We need to rekindle that first love, if it's possible, and follow Jesus our Savior.
http://www.youtube.com/watch?v=oiVvHxgHL5Q
Psalm 105:37-45
V. 45 Praise the Lord! God provides deliverances. We've read about a lot of these. We experience a lot of little deliverances in our lives and through them God puts a new song in our mouths. That's what the psalms are all about. Now, we are involved in this harvest in bringing news of the greatest deliverance to people who desperately need to hear it. Although the message is at once very serious and very good, because we have experienced it and know Jesus, we can deliver the message with a tone of praise.
Proverbs 27:3
And because it is so heavy and foolish, the Lord is telling us, warning us, not to react to it.
If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.”
I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.
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