Thursday, November 17, 2011

November 18, Reading Notes

Ezekiel 37-38

Resurrection at any level is actually creation. When you look at the raising of Lazarus or Jesus, after days of death, those bodies were not "livable." They had to be re-created before the spirits could return to them. God is, after all, God, and He can do that stuff in a milli-second. But what about bringing to life an entire nation? Israel, north and south, were both scattered among the nations. For most nations, when this happened, they ceased to be a people ever again. Since we've read Ezra and Nehemiah, we know that God did it. In Daniel we'll see how He did it. Here, Ezekiel is given a vision and a message that the nation of Israel will not only rise again, but that they will be a nation before God forever.

Again, keep observing and underlining stuff.

Ezekiel 37

Vs. 1-14 I can't imagine what this vision looked like. I'll bet it was graphic and powerful for Ezekiel. And, what an amazing promise for the nation.

This is just for fun, and kind of weird. The Lennon sisters sing a song born of this vision.

http://www.youtube.com/watch?v=LQu9WAnK3kQ&feature=related

Vs. 15-23 Israel had been a divided nation since the death of Solomon about 400 years earlier. Once God "raised" the nation, He would unify them. Here is where it pays to remember Genesis. Remember that Jacob gave the firstborn blessing to Joseph, signified in blessing Ephraim. But God, for some reasons we can understand, blessed Judah and gave his descendants the kingship of the nation, which came to David and then to Jesus. When Israel divided as a nation, Judah and Benjamin stayed together, symbolized by Judah and the other ten tribes joined together, symbolized by Ephraim.

V. 22 Just for interest, notice the mention of the mountains of Israel. We've seen these mountains mentioned before and we'll see them again.

And by the way, who will that king be?

Vs. 24-27 This is a very cool section. Notice the three things God will do here.

This prophesy of David has to be literal and will obviously be for the Millennial Kingdom.

Notice here the mentions of the sanctuary. We'll be getting the blueprints soon. This is a big deal.

Ezekiel 38

Men have written books about this nation. Some people suggest it is Russia or parts of Russia and its allies because of the references to the "uttermost parts of the north." If you look far above Israel on the map, guess who's there. You'll notice that Iran is also part of this group. I don't know. I still think the Babylon of the book of Revelation is the USA. Who knows.

But as you make your observations on this chapter, here are some guiding thoughts.

V. 4 God is going to use this nation to show who He is and to show that Israel is His own possession. In principle, this is the same thing God did with Egypt in the exodus.

V. 8 The best time for this battle is during the tribulation. And the best time during the tribulation is at the end of the first three and a half years. Israel will be at peace and will dwell securely (v. 14, also). These nations will come in to loot and destroy Israel.

V. 13 During the tribulation most of the earth will be destroyed by natural events and up to two thirds of the world's population will be gone. Governments and nations will be in disarray. I don't know if cell phones or the internet will work. I don't think there will be smart bombs and there may be very little ammunition. I think Einstein is credited with saying, "The third world war will be fought with atomic weapons. The fourth world war will be fought with clubs." It could look pretty primitive and materials of any kind will be scarce. So the idea of looting Israel might be very accurate, particularly if Israel misses some of the destruction like Goshen did before the exodus.

Also, the Anti-Christ will not be followed by all nations. Sure, he'll have a very powerful, dark, spiritual backing, but humans are notorious at being rebellious to all spiritual authority, black or white. The battle of Armageddon, at the end of the tribulation, can only happen if forces are coming against the Anti-Christ. In the case of the battle talked about here, this battle will probably happen just before the Anti-Christ walks into the temple and declares himself to be god.

V. 17 seems to indicate that this nation will symbolically represent all nations that Satan has used to oppose Israel, because Israel was to have been the nation proclaiming God's redemption to the world. Israel will fulfill this mission during and after the tribulation.

Vs. 19-23 If you look at what God does here, as seen also in the result stated in verse 23, there will be something about the way God saves Israel that will cause the Anti-Christ to snap. At that point he will kill the witnesses in Jerusalem, desecrate the temple and begin to exterminate Israel. The people will flee to the mountains, and thankfully, there will be lots of resources of the fallen army so they can hold out in the hills. Remember back to the large armies King Asa and King Jehoshaphat went up against. When God overthrew those armies, the people lived off of the camp supplies of those armies for years.

Again, when we see how difficult warfare is in a mountainous place like Afghanistan, even with smart bombs and drones, imagine how the Anti-Christ will fare with few weapons and little gasoline. And, the people God is saving, scattered in the mountains, will have God supplying resources for them.

James 1:19-2:17

So, just for chuckles, imagine that there is a fairly consistent theme in James. One of the old "criticisms" against James was the seemingly random presentation of topics. Actually, compared to Proverbs, James is a tight formula. So, just for fun, let's think of these people being written to as encountering very hard circumstances because of their faith (kind of like in Hebrews). Stress has a way of breaking us down. Personally we fall apart, our relationships start looking messy, our marriages and families begin to unravel, and it doesn't do church any good either. You'll hear James taught many different ways, so for this time, try to think of those introductory words in 1:2-4 as presenting the general atmosphere or framework for the different situations mentioned in instructing these believers.

James 1:19-27

Vs. 19-21 When life seems out of control it is easy to react and lose your temper. Anger never works.

Notice the call to meekness. This sounds a little like Peter saying, "humble yourselves under the mighty hand of God and He will exalt you in due time." Meekness in trials, accepting the working of God, holding tightly to the Word of God seems to be the recipe throughout all of Scripture.

Vs. 22-25 And in these trials, what God shows you in the Word about yourself, you need to respond to. Obviously this is a wonderful general principle seen throughout all of Jesus' teaching ("Blessed rather are those who hear the Word of God and keep it.") but particularly in times of trial, we see something different coming out of us. As we spend time in the Word, in meekness we need to submit to God and act on what He shows us.

Vs. 26-27 What are you like when events squeeze you? Do you complain and criticize? Or do you huddle closer to God and show compassion to others. Remember in Hebrews, at the end, how the author told the people to go and visit (show mercy) to those in prison? It is the same thought. A true relationship with God gives us a reserve of peace that helps control our tongues and moves us to show compassion. Otherwise, we are just stuck in our own worlds. That doesn't show we belong to Christ.

James 2:1-17

Vs. 1-7 Verses 6-7 return to the difficult situation these believers were facing. It puts the entire situation in perspective. We would normally have a problem with showing partiality, but in times of stress, the situation is intensified.

Vs. 8-13 This sounds very much like what Paul says in Romans 13, also a chapter about Christians in stress with the Roman government. As disciples in the harvest, we carry our death following our Lord. It is no news to us that we are to face death and danger in the harvest. So, showing His love and compassion and mercy to the lost and to brothers and sisters in Christ is our duty.

Vs. 14-17 Now in good times, you could understand what James is saying. Now, add to this the threat of showing mercy to others if you yourself could be punished for it. Or, if you are under stress because of trials and someone shows up at your door. In stress, the temptation is to withdraw into ourselves and to let our hearts shrink. That may be natural, but it is not the supernatural life of Christ in us. We can say we believe, but where is the power and the evidence thereof? Paul told Timothy to suffer in the power of God, that he had not received a Spirit of timidity, but of power and love and self control.

Looking at James like this makes it a discipleship manual for times of stress.

Psalm 117

This is a very simple psalm, so I would imagine that as they sang it, there was some repetition and the music must have framed the song well. Notice the steadfast love of the Lord and His faithfulness.

http://www.youtube.com/watch?v=MPzJ8U1hd94

Proverbs 28:1

I wonder if this is because the righteous know that God is present, or as Paul says, in Philippians 4:5, "Let all men know your forbearance. The Lord is at hand."

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

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