Jeremiah 1-2:30
Jer. 1
This is the calling of Jeremiah, probably as a teen during the reign of Josiah.
Vs. 1-3 This introductory info is very interesting. Jeremiah's dad has the same name as the high priest under Josiah. Anathoth was a city of priests 3 miles from Jerusalem. This is where Solomon sent Abiathar, the priest, into exile (you remember, right?). Jeremiah was born into a priestly family. The Word of the Lord came to him and sounds like the calling of Samuel and Isaiah. This happened in the 13th year of Josiah, meaning that the only existent copy of the Bible, the law, had not yet been found. That would happen in the 18th year of Josiah. Josiah became king when he was eight. It could be that Jeremiah and Josiah were about the same age.
Jeremiah's writing goes a lot longer than Zedekiah; in fact, Jeremiah might have been the writer who finished II Kings, recording events that happened 30 years after the destruction of Jerusalem. But when Zedekiah fell, Jerusalem was destroyed and Judah was taken fully into exile. Jeremiah was the prophet who recorded the dark days of Jerusalem.
Also, just for trivia, Jeremiah would have been alive during the days of Ezekiel and Daniel, Jeremiah being the senior of these three prophets. Although you could bet he never met Ezekiel, there could have been a wildly speculative possibility that he met Daniel.
Vs. 5-8 So, what do you get out of this?
V. 5 You have to wonder how Jer was a prophet to the nations. Did any of the nations know what God said through him? Later, we'll see that Daniel had a copy of Jeremiah, so it is likely that both Nebuchadnezzar and Darius might have heard some of what God said through him.
V. 8 God promised to deliver Jeremiah here, and later God says this even stronger. Jeremiah eventually, I think, got the idea he was untouchable, until he got his first punch in the mouth. We'll read later what Jer thought of that.
Vs. 9-10 This is the second prophet who had his mouth touched.
I would say that being "set" over the nations means that God will give him words about these nations and God's judgment against them.
Vs. 11-19 This is Jeremiah's operational check to make sure he "worked."
Vs. 11-12 The almond tree's name sounds like the word for seeing. Also, it was the first tree to bud, so it was watched by people to determine the time of the season. God would watch over his Word to make sure it was fulfilled.
Vs. 13-14 The pot was from the north pouring out toward the sound, which would be God's wrath and Babylon pouring toward Judah and Jerusalem.
V. 17 "Gird up your loins" meant to get ready for a fight or for work. God told Job twice to gird up his loins.
Vs.18-19 Jeremiah was untouchable for a time, and in the end, he survived all of hate and destruction.
Jer. 2
There is no way to know exactly when this was written. If it was before Josiah found the book of the law, then this may have helped lead to his reforms. Verse 16 could mean the death of Josiah, in which case, this would have been shortly after that event.
Vs. 1-3 This is what Israel was, probably just before they entered the land after the older, rebellious generation had died off.
Vs. 4-8 This is the sin of the nation after entering the land, led by three groups of leaders. What was the purpose of each group? It sums up total loss and corruption in a culture.
Vs. 9-13 No nation ever leaves their God, but Israel did. Why doesn't a nation leave their gods? I think it is because those gods are dead and are really controlled by the people. A living God is much harder to live with.
Their crime is described in verse 13 as having two parts. Do you see the difference in those two actions, but how they fit together? It is the same today.
Vs. 14-19 Judah had gone to Egypt and Assyria for help rather than going to God, as if they were slaves looking for help from their master.
Verse 16 could mean the death of Josiah, either before or after it happened. Or it could mean that every time they went to Egypt they kept having to pay money for no real help, consequently getting scalped.
Vs. 20-22 Although God freed them from Egypt, they willingly became slaves of idols.
Vs. 23-25 Their zeal for idols was like an animal in heat. Verse 25 says it was all for the sake of comfort and appetite.
Vs. 26-28 They have been caught by God and He will make them feel shame.
Vs. 29-30 They complained against God, yet as God punished them, they didn't turn to Him, but instead kept devouring one another.
Philippians 4
V. 1 Stand firm how? From what Paul has just said, what makes them stand firm? If it has to do with 3:17, then it really goes back all the way to 3:7 and everything thereafter.
Vs. 2-3 Sometimes you just need a wise mediator, even among seasoned disciples. Paul knew that these women would have a hard time working this out alone. Some malfunctions are like that. I have been in situations where I needed and lacked a wise mediator.
Vs. 4-7 Notice that the rejoicing and the forbearance are linked to knowing, really knowing, that the Lord is present. The Lord is not "at hand" as in His imminent return; but like Job, He is present in everything in our lives, working for His glory and purpose. That gives us stability and hope, if we really know and acknowledge it.
Notice that the peace that passes understanding is linked to that "knowing" and also to a life where everything is always, constantly, being brought before God. We often tend to use verses 6 & 7 like a rabbit's foot. We get in trouble and then rub it for good luck. This peace is for those who are always coming to God, not just when they are in trouble.
Vs. 8-9 Finally Paul got back to the "finally" from chapter 3:1.
So, what do you do when you are surrounded by stress and persecution? Paul says to think on good stuff and to do what Paul has taught them. Using Psalm 119 as a guide, I would also say that memorizing Scripture is a good idea. Also, using Psalm 42 as a guide, I would say recounting times of God's past blessing and kindness helps too.
Vs. 10-20 There are some good things in this section. Verse 13 is one of those gems.
V. 17 Paul, like any maker of disciples, was looking for the continued life of Chris, coming out through the lives of the Philippians. Life in knowing Jesus is seen in expression.
Vs. 19-20 Great verses.
Vs. 22 While Paul was in jail, he was often attended by guards. Sometimes he was chained between two of them. As Howard Hendricks observed, if Paul was chained to them, that means they were chained to him. Imagine the assignment of sitting next to this distressing individual for four-hour stretches. That would give Paul more than enough time to share the 4 Laws, twice.
And now Paul says, they're all over Caesar's household. That's what you call a "chain reaction."
There is such a contrast in the readings today. In the OT we have the judgment against Israel and in the NT we have a sense of the Philippians working hard in the harvest in spite of their challenges. But there is one thing that links both readings: A servant called to faithfully proclaim the Word in this present darkness. As disciples we are called to be light, but at times the darkness seems so strong. But it isn't us that are supposed to shine, it is Jesus, and in us, as we follow Him in the harvest, praising Him, reaching out, making disciples, He is stronger.
http://www.youtube.com/watch?v=sv55FMjeMV0&feature=related
Psalm 75
Judging by what we read in Psalm 73, and now see here, Asaph had a hard time looking at the evil and proud, wondering why they prospered.
The focus here seems to be how the righteous are to keep their hearts from being consumed with the unfairness they see around them. As Paul said to the Romans, "Beloved, never avenge yourselves, but leave it to the wrath of God, as it is written, 'Vengeance is mine, I will repay, says the Lord.'"
God uses wickedness and evil and injustice for His purposes so they won't be going away soon. As disciples, we need to learn how to live with these in the grace of God.
Proverbs 24:17-20
This is good advice considering what we just read in Psalm 75. Add to that what Jesus tells His disciples that they should love their enemies and do good to those who hate them, and you have the complete picture. God allows us to be in situations where we can fret so that we can grow. We have to take what we know is true and make it a part of our hearts in following the Word and the Spirit. When presented with the opportunity, we are to do good for these people. It gives them an opportunity to seek help or repent. If nothing else, it heaps burning coals upon their heads and messes with their minds. J
If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.”
I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments and feedback to dgkachikis@gmail.com.
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