Jeremiah 31:27-32:44
In Jerusalem's darkest hour God gives Jeremiah a far off picture of their ultimate restoration.
Jer. 31:27-40
The structure of this section is seen in the phrase "Behold, the days are coming."
Vs. 27-30 Here God will replant Israel and Judah.
The sour grapes message will be seen again in Ezekiel as a way the present generation blamed the previous generation. God didn't have much patience for that. During the future time of renewal, no one will use that saying.
Vs. 31-37 This new covenant was initiated with Jesus' sacrifice and the giving of the Spirit, but its complete fulfillment will be the acceptance of Israel under that covenant in the Millennium. Much of this is in Romans 11 and it makes sense.
The promise of verse 34 is still future, but what a promise. This passage is quoted in Hebrews 8 to persuade the people that going back into Judaism was not an option because the new covenant was better.
God pledges His promise on the creation. In other words, this promise is absolutely solid. In Romans 11, Paul mentions one other thing that confirms this promise.
Vs. 38-40 This is the promise to rebuild the city, which was about to be destroyed. Jerusalem was destroyed again in 70 AD by the Romans. The future completed city will have the temple from which Jesus will reign.
Jer. 32
Vs. 1-5 Now I know this doesn't seem like a good thing, but if you were the only prophet speaking the truth in a city that hated you and where the people were going to be starving, being locked in prison might actually be a good thing. Seriously, I think there is some grace in this.
Vs. 6-15 Normally this would not have been a wise move since Babylon already controlled everything in Israel. It would have been like selling property in East Berlin after the Russians took over. They owned everything and all ownership had no legality. But God was making a point.
We are also introduced here to Jeremiah's secretary and personal scribe, Baruch. We'll see later that Baruch must have been a well known person and as a result of his work for Jeremiah, God spares him from the multiple disasters that roll over Jerusalem and the Jews.
Vs. 16-25 This is amazing praise from Jeremiah. He realized the grace and mercy in what God was promising. Jeremiah contrasted this mercy with all the sin the people had committed.
Vs. 26-35 God restates the reason for His judgment on Jerusalem and Judah.
Vs. 36-41 God promises to bring the entire nation back.
Notice "the Lord God of Israel."
Notice that even though the people will be brought back in 50 some years, the ultimate fulfillment is in the Millennium.
Vs. 42-44 This promise goes back to the beginning of the chapter.
Timothy 3
So, in reestablishing order in this church Paul told Timothy that all the people should pray for the government, in order to live quietly under the radar so they can work in the harvest. Then Paul said the men should pray to maintain a godly perspective on life and the women should focus on doing good works for those around them. The women should not be given the authority of establishing the teaching and guidance of the church, rather, that belongs to ….
Vs. 1-7 Men who are the elders.
V. 1 I would say, from my experience, to "aspire" means they are actually involved in the lives of other people for the sake of the harvest and the Great Commission and coming alongside people in the church to encourage them to do likewise.
V. 2 I believe "one woman man" meant the same back then as it does in US culture today: marital and sexual stability and faithfulness.
V. 3 Not a drunkard. This doesn't even say he can't get "merry" (see Ruth 3:7) on occasion, but that it isn't a constant state or addiction.
Not violent is a "striker," someone who has fits of rage, losing his cool.
Not mentioned here, but putting all Scripture together, this person needs to be active in reaching the lost and making disciples. Too often you have this squeaky clean guy as an elder, who isn't involved in the harvest and doesn't know which end of the scythe to hold. These guys often have no natural desire to involve themselves in making disciples who make disciples. Elsewhere, Paul says that we should look for examples and models. I can't image making a person an elder who is not an example or a model of what it means to follow Christ in the harvest.
Vs. 8-13 Servants in the church.
V. 8 Paul address the men first with three characteristics similar to the elders.
V. 11 This is a very unfortunate translation. Although this word can mean "women" or "wives," it is the same word Paul used in chapter two and was never translated "wives" there. Also, here it is translated "their wives." There is no genitive here, no case of ownership or possession. Honest to the Greek would be "the."
I understand the King James doing this since it was translated in a culture and time when women would never have been accepted in this position, but the translators of the ESV had no excuse here.
In Romans 16:1 Phoebe is called a deaconess of the church at Cenchreae. Why should this be a problem?
Also, why would there be some special condition for the wife of a servant of the church and not for the elder of the church. Elder's wives would have much more information and have much more influence over their husbands and the affairs of the church.
I think this poor translation is a result of the King James and the cultural prejudices of that time.
V. 12 is now using the masculine to describe all deacons, just like we do rather than saying "him or her." In 1Tim. 5:14 women are also told to rule their households.
Vs. 14-16 Now, there are some very famous verses here, and the priority of the church is strongly presented, but this all really just underscores the vital importance of everything Paul has said since 2:1. The magnitude of these verses means we should go back and carefully follow all of chapters two and three. If we don't, these are just nice flowery verses and the church and the harvest suffers.
I still like the image of the church being a group of laborers gathering at some place in their part of the harvest. They meet to gain strength and encourage each other and then they go back out into the harvest.
http://www.youtube.com/watch?v=c4OWswCFx8A
Psalm 88
This is said to be the saddest psalm in Psalms.
Just a couple of observations:
First, we have seen in Job and even in Paul, that great things come out of deep personal distress. If we are servants and slaves of our loving Father, we have to allow Him to do this to us for His glory, but saying that, we have to come through it the right way. It doesn't glorify God to give up, yell at your wife, kick the dog and defect from the faith.
Second, the very fact that the Holy Spirit inspired this Psalm and its words, should tell us that these words are what we need to imitate and model in our crying out to God. God is teaching us how to cry out.
Psalm 40:3 says, "He put a new song in my mouth." God himself put that new song there, but only after He had led David through a similar experience.
We cry out and wait patiently. When He is done, He will put a new song in our mouths, a song of praise to our God.
Proverbs 25:20-22
I think Paul used all of this in Romans 12.
V. 20 It is a command to "mourn with those who mourn." Being witty and happy isn't always the best thing.
Vs. 21-22 Read Romans 12:19-21 for the full story, and then add the promise here.
If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.”
I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.
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