November 1, Reading Notes

Ezekiel 1-3:15

I remember hearing Howard Hendricks talk about his early days reading the Bible. Hendricks taught Bible Study Methods at DTS and, I think, is without a rival in teaching that course. Anyway, I expected him to say that he took to the Bible like a duck to water. He did, too, a dead duck. He started in Ezekiel and his Bible became a paper weight for a long time thereafter. After charging through Isaiah and Jeremiah, I hate to tell you that you'll probably need to gird up the loins of your mind to get through Ezekiel. Daniel will be fun to look forward to and thankfully there is lighter fare in Hebrews and the other epistles.

If you're getting tired, you are understanding why many people don't read through the Bible. Yet, you've got to get to this place and get to the end so that you can inspire others to finish. Hendricks used to tell us that reading the Bible was like mining. Anyone can find the occasional nugget lying on the surface. But to find the richest ore, and the true heart of God (and that's the point, isn't it) you have to go deep. Digging is work, but that's where the treasures are. The more you dig the easier it gets and the rewards drive you on. We are in pursuit of a deeper understanding and love for God. In order to follow the Word made flesh, you have to know His Word.

So, before we begin, I'll give you a little background on Ezekiel and a few suggestions to make the journey more active for you.

If you're asking me, Daniel and Ezekiel have similar purposes. In Daniel you see God preparing the nations for the return of Israel to its land and for the nations for the coming kingdom. In Ezekiel you see God preparing the people for their return to their land and preparing Israel for the coming kingdom. One of the important phrases to look for and underline in Ezekiel is, "Then they will know that I am the Lord." That is a very powerful statement. There are other phrases and statements. If toward the end of Ezekiel you notice something and think, "I wonder if I've missed this earlier in the book," just make a note to yourself at the beginning of Ezekiel and look for it next year.

Ezekiel began his ministry when he was 30, in what was actually the 12th year of exile beginning from when Daniel was taken. That would make Daniel and Ezekiel, probably, the same age. The last we hear from Ezekiel, he is 52 years old. The life of a prophet, as we've seen with Jeremiah, was not really glorious. Ezekiel saw amazing things, but he paid an awesome price for it. As protection from the people and as a sign to them, Ezekiel was unable to speak for several years. Shortly before Jerusalem is destroyed, God will tell him that his wife will die and he'll be forbidden to mourn her death. Finally, when a messenger comes from Judah and says that the city has been destroyed, God will allow him to speak freely. In between, Ezekiel is commanded to act out many zany things in public, which I'm sure, made him face ridicule. And of course, as he saw what God saw of the people, it also brought sorrow and weight to Ezekiel's heart as he ministered to this people.

Today we'll see Ezekiel's commissioning as a prophet.

Ezekiel 1

Vs. 1-3 We've already mentioned some of this. Ezekiel was 30, the normal age to become a priest. Jesus also began his ministry at 30. Chebar was located just above the city of Babylon where the Euphrates and Tigris are close together. Nebuchadnezzar used the Jews to widen a river to create the "grand canal." I don't know if they had gondola rides like in Venice, but if they did I'll bet they were just as expensive.

Vs. 4-28 We have had vague descriptions of the glory of the Lord earlier in the Bible. We saw the glory of the Lord appear to protect Israel as they left Egypt as a pillar of fire and a pillar of cloud. We saw the glory of the Lord fill the tabernacle and fill Solomon's temple. Isaiah saw the glory of the Lord in the temple. There, it was fire and smoke. Here, Ezekiel (and all of us) for the first time ever see the detail of God's royal presence: His throne and the angels that go with Him.

Notice that verses 22 and 26 lead up to seeing God on His throne. Still, all of this is vague. Ezekiel sees a "likeness." It is still true that no one has seen God.

V. 28 And to think, all of this was simply to get Ezekiel's attention. When Ezekiel bowed, he heard the voice.

Ezekiel 2

One of the things to note here is the word "rebellious." In my German Bible is says they are the "house of contradiction." That adds an interesting twist to the thought of their rebellion as if it is sort of passive-aggressive.

V. 8 This is where Ezekiel accepts God's commission to him. He takes the Word and he fully consumes it. That's what you're in the process of doing now. It is no accident that God has used people, regardless of nation or education, who have consumed the Word.

Ezekiel 3:1-15

Vs. 1-3 This looks to have been a very realistic vision, so I wonder what it was like eating that scroll. Was it like a wrap? It is interesting that here, it was sweet with no after effects.

Vs. 14-15 I don't know what Ezekiel was like before this event and commissioning, but now, seeing the people's sin and need as God does, he is bitter and upset and overwhelmed.

Now the fun begins.

Hebrews 3

One tension in Hebrews is understanding the warnings. What will really be lost if the people slip back into adherence to the law? Will they lose their salvation or will they lose the effect of the grace of God in them in a dying world? This question has kept people very busy. My take on things is that you cannot lose your salvation since it is a spiritual birth and new creation. These can't be undone. But Jesus Himself warned that we are meant to be salt, but if the salt loses its saltiness, it is only good to be thrown out and trampled underfoot. And you remember too, in 2 Timothy, the vessels for ignoble use. Those vessels are still in the house but all the master can use them for is degrading kinds of things. I think the warnings in Hebrews are about losing saltiness, becoming unusable and trading away the power of grace for the peace that comes of compromise.

V. 1 Notice that the writer is not assuming he is speaking to a mixed crowd. Here they are holy brothers and in verse 12, they are still brothers.

Notice they are to look at Jesus, who has been said to be God, the Son, the Savior, and a high priest who knew suffering and can intercede for us.

Vs. 2-6 As much as they revered Moses, Jesus is so much greater.

V. 6 Notice that holding "fast our confidence and our boasting in our hope," is the measure of being God's house. If that confidence and boasting is lost, it sounds like the losing of saltiness. It isn't saying a loss of salvation, but there is a sense of no longer being that city on a hill giving light to the lost.

Vs. 7-11 To prove this, the writer quotes psalm 95.

V. 11 Although that generation never entered Canaan, this is not saying that everyone remained unsaved and never came to God. Some people may have repented, yet because of their rebellion, they just never made it into the land. Even Moses and Aaron didn't make it into the land.

In 1 Cor. 9:19ff, Paul talks about his sacrifice so that he can share in the blessings of the gospel. He was already saved. It gives me the idea that one can be saved and have an eternal home in heaven, but as a result of choices made on earth, never experience the power of grace and the blessings of the gospel in this life. The continued following of Christ in the harvest is vital for growth and experiencing God's blessings. We lose a lot when we are neither salt nor light for Christ.

Vs. 12-14 The mention of "today" reminds me of John 9 where Jesus heals the man born blind and tells His disciples, "we must work the works of Him who sent Me while it is still day." So what if a Christian rebels and decides it's not worth the trouble?

The image of God's house, just like the temple, presents a place of priestly service. A Levite could decide to spurn that place of service and just be a farmer. Remember again that Paul tells Timothy about the vessels of service in the great house. How important is it to us to serve and be available to the master for noble use? These images have to do with a house as a place of service.

V. 14 "Share" is the same as in 3:1 and there is actually a "the" before Christ. I think this is the same thought that began chapter three, sharing in a heavenly calling. You can still be saved and deny the calling or commission of the church because you'd rather do something else or you don't like discomfort.

Vs. 15-19 But if a person does deny and does not participate in this calling, this companionship with Christ, it is really the "deceitfulness of sin" and rebellion. It may be passive aggressive, but rebellion all the same.

In Philippians, Paul mentions that we are called to share the sufferings of Christ. Paul mentioned that sharing or being a companion to Christ in suffering was his own goal. Following Christ in the harvest means sharing what He endured for our salvation. We serve in His house as servants in the harvest, but only if we want to. We can have a great life on earth and miss all that, but also miss His rewards and fellowship and rest. But, hey, if you're comfortable, and in a Bible study and attending church, who really cares. What more could He want?

Psalm 104:1-23

V. 2 Look over at Ezekiel 1:22-28.

It is interesting that God points to His own majesty and love in creation. It is ironic. The very thing that should make people question and conclude that there is a God is all around them and in an ironic sense, invisible to them.

http://www.youtube.com/watch?v=2HR3-Yt1q2M

Proverbs 26:24-26

These proverbs play off the proverb from yesterday. You can glaze something over and hide a sinful heart and evil motives, but God will make sure it is exposed eventually.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

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October 31, Reading Notes

Lamentations 4-5

Last day in Lamentations, rejoice!

Lam. 4

Jeremiah describes the change in the people and the city because of the devastation of judgment. What is interesting, especially in terms of the treatment of the children, is that the people had already changed. The people had either been offering their kids in sacrifice or were accepting of the practice. The destruction and desperation of judgment just revealed the heart beneath the civilized veneer.

V. 13 Notice that the prophets and priests, who should have led the people, shed the blood of the righteous. This means that the people they killed were probably the people who stood against their sin. Again, it is a sin of the people to allow this in their leaders.

V. 14 Jesus said it. When the blind lead the blind, both fall into a pit.

V. 17 This is the watching of those who had not loved or followed God. People get religious when there is a threat, but have no understanding of God. We've seen this before in Jeremiah.

V. 20 This is referring to King Zedekiah. You don't put your hope in men, particularly ungodly ones.

Vs. 21-22 We mentioned this before and will see it again. Edom was judged for their excessive joy in the destruction of Zion and were also taken into captivity. Israel returned and was restored. Edom never again became an established nation.

Lam. 5

This chapter is different than the others although it doesn't appear so in the ESV. It is written, not as a "poem," but as a prayer.

Vs. 1-18 This is an appeal to God to look and have compassion. Notice that Jeremiah says everything in the first person plural.

Vs. 19-20 Another appeal to God

Vs. 21-22 The final appeal. Notice that this is built on God's promise to write His law on their hearts. The restoration is not to happiness or prosperity, but to God Himself.

Hebrews 2

In reading this section, notice that it still sounds sermonic. Also, notice how the author is using the OT. He had a great understanding of the OT and how it spoke about Jesus.

V. 1 This is a warning, one of about five in the entire book. The author is summarizing everything he has just said about Jesus and God speaking through Him. The message is that if you don't regard the importance of the message and the Messenger, you will drift away. In a way, if you wanted to get picky, it is saying that the message and the Messenger are so important, that if you focus your faith and practice on anything else as the primary focus and essential object, you are in danger of drifting away. I know we tend to look at those in obvious error and agree that they have gotten lost, but I wonder if focusing on the Christian culture, its music and meetings, isn't a log in our eye. I just read a report from people visiting the underground church in China. Those disciples are doing far more with far less in their harvest fields than we in the west are doing in ours. It seems that the message and the Messenger are their only focus and it burns in their hearts. To be a believer in China means you are a disciple. To be a believer here can mean a lot of things and exclude following Christ in the harvest. People can get lost in their Christian culture and drift away.

Vs. 2-4 Do you get the argument here. If those in the law took seriously the message delivered by angels, they had better take seriously this message delivered by the Son. Point: don't go back into the law.

Vs. 5-9 Some Jews believed that at the end of the age the world would be subjected to the good spiritual armies, Michael and his merry angels. The author shoots this idea to pieces. Everything will be subjected to Jesus, the Son of Man.

V. 9 The full subjection will come yet. Wait for it. For Jesus came first to be a sacrifice for sin.

It could be that some were using the argument that now since Jesus, things were no better than they were before in world affairs. Surely God would have changed the political world. Right? The Jews never understood that He needed to die for sin first.

Vs. 10-18 In order for Jesus to "taste death" for everyone, He had to be immersed into the entire human experience. Jesus had to be subject to the same lost world and gravity and temptation as everyone else.

V. 16 Notice that argument about angels again.

V. 17 Jesus had the actual experience so that He could be a high priest to us with full understanding. The flip side is that no one will be able to say to Him, "How would you know? You're God."

V. 18 I've heard people wax elephants on this temptation and how Jesus felt all temptations far deeper because He was perfect. I've never really understood all of that. But there is a very real point here that this audience might have understood. They were being frightened and pressured to return to Judaism. Jesus was under constant pressure to do the same. Because He healed on the Sabbath, the Jewish leaders hated Him. He didn't live according to the tradition of the elders, so they despised and shunned Him. Jesus definitely knew what it was like to be shunned and cast out because of not adhering to the traditions of men in the law.

As disciples, following Christ in the harvest means that we might upset the local culture, even Christian culture, and there will always be a pressure to be quieter, more harmless, so that others can feel more comfortable and secure in their way of life.

Psalm 103

Remember David? Doesn't he seem a long time ago? But you remember that David's life was not very easy. And then, he himself complicated it, destroying most of his family and alienating many of his friends. Still, David was a great man because unlike so many of the kings after him, when he was humbled, he still loved God with all his heart. Here he is telling Israel to bless the Lord. Regardless of the challenges in our lives, following Christ in the harvest means we learn to bless the Lord in all circumstances.

There have been many songs, in all generations, written to verses in this psalm. This is new to me and very pretty.

http://www.youtube.com/watch?v=gJfmqbRtVk8

Proverbs 26:23

You get it, right? The glaze hides what is underneath. This would be like putting whipped cream on a cow pie.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

October 30, Reading Notes

Lamentations 2:20-3:66

Lam. 2:20-22

Even though God had warned the people that this is what would happen if they rejected Him, and even though He did everything He could to try to help them, it was still hard for Jeremiah to watch it all take place.

Lam. 3

Vs. 1-20 This is Jeremiah's "a ministry in review." No one would envy him.

Vs. 18-20 This seems to be as deep as you can go.

Vs. 21-25 This seems to be as high as you can go. And, you realize that Jeremiah could only say this with such reality and conviction, because God had shown him this through all of what he lived through in verses 1-20.

Vs. 26-39 These seem like proverbs Jeremiah has learned in all of his long work with the Lord and with the people.

Vs. 40-45 Is this a call to the people to repent?

Vs. 46-66 Jeremiah will continue to intercede for his people and continue to live before the Lord. When I read this I think of the life of Daniel, who lived with this same resolve and intensity before the Lord, praying for his people.

Hebrews 1

The letter to the Hebrews was probably written after the events in the book of Acts (62 AD) and before the destruction of the temple in Jerusalem (70 AD). No one knows what church this might have been. Though it could have been a letter that circulated to a lot of cities and churches, it seems to be addressed to a particular group in a particular place. The main issue in the book is one we've seen come up in a few of Paul's letter, that is, the temptation to bring more Jewish law into the practice of following Christ. It seems that these people were being pressured by the local community to slip back into the observance of the law.

The letter has a "sermonic" sense to it. Although the argument is very logical, there is a feel to what is said as if a formal, public exposition is being made.

No one knows who wrote Hebrews. Paul would be a good guess because of the very logical writing and the very deep knowledge of the Scripture. Of all the NT writers, Paul is the only one we see with this bent. People say that some of the style and word usage is different than Paul's, but if this was a public sermon, that might account for the differences. The other best guess is Barnabas. Barnabas was a Levite and it would explain the vast knowledge of the OT. Other guesses range from Timothy to Apollos.

From beginning to end, remember that this group had once been very alive and willing to suffer for Christ. Now, after these years, the rising of persecution has them reeling and wondering if maybe a little "law" would really hurt, especially if it made the persecution go away.

Heb. 1:1-14

Vs. 1-2 As you read this you sense that this is different. And you notice that a comparison is being made. Also, it says we are in the last days.

Vs. 3-14 So, as you read this you already know that Jesus is "better" than everything else, but what do you think might be some of the underlying problems that are being addressed?

If anyone thought Jesus was just an angel made by God into a god, this section speaks against that. In this section you see Jesus as fully God and fully man, born in the flesh, but eternal.

Every day as I read the gospels, I'm always humbled by the very real challenge everyone had looking at that "unbeautiful" and unattractive Jewish man, watching Him work a wonder, hearing Him say God was His Father. How could that little Jewish guy be the one of whom it is said, "all things were made through Him and without Him was nothing made that was made?" Only by the grace and Spirit of God can we be privileged to understand this.

http://www.youtube.com/watch?v=7-zJHgaoVa4&feature=related

Psalm 102

Vs. 1-11 It looks to me like Jeremiah wrote a psalm. No, actually it looks like this was written after the people returned to Jerusalem after the exile. They were low and despised then too.

Vs. 12-17 Notice the focus on rebuilding Zion.

Vs. 18-22 This is being written for the next generation so they will praise God. Sounds like they are interested in disciple making too.

Vs. 23-28 This is their hope. What if I told you I can prove from this section that that hope is in the redemptive plan of God and in the work of Jesus? How? Look at verses 25-27. Now look at Hebrews 1:10-12. Who are those verses in Hebrews talking about? Kind of interesting, huh?

Proverbs 26:21-22

I have been verse 21 all day today.

Verse 22 is bad too, but we've all tasted those delicious morsels.

Obviously, we are being told to avoid both states of heart.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

October 29, Reading Notes

Lamentations 1-2:19

Happy days are here again….not. This is Jeremiah's lament over Jerusalem after it was destroyed. He refers to what he saw before and during the siege by the Babylonians. I'm not sure how "artsy" Jeremiah and the Spirit wanted to be, but of the five chapters, chapter 3, right in the middle, is a very personal pouring out of Jeremiah's heart. Surprisingly (or not), out of the crying out of chapter 3, we have gotten many good songs.

Lam. 1

Vs. 1-10 This verse sets the tone for this chapter. I think this part of the lament is for the city. Notice the references to Zion and Jerusalem and the city is referred to with feminine pronouns.

Vs. 11-22 Jeremiah and the Spirit personalize the crying out of Jerusalem in the first person. Notice the repetition of I, my, and me.

Lam. 2:1-19

Vs. 1-10 Now notice all of what God did. It wasn't the Babylonians, it was God. If you circle "He" and "His," you might run out of ink.

Vs. 11-19 Now Jeremiah is writing about his own heartache during this destruction. How many different things can you find in these verses that caused Jeremiah sorrow and anguish? There are at least five.

Philemon

This letter was written by Paul in prison during the time he wrote Ephesians and Colossians. Philemon was, apparently, a well-to-do Christian in Colossae who had a church in his house and who had lots of slaves. One of those slaves apparently ran off with some stuff and tried to hide out in Rome. Rome was about 1000 miles from Colosse as the bird flies and for a slave like Onesimus, probably at least 1500 miles by foot. And then Rome was a city of thousands. What a place to hide. But wouldn't you know it, someone in Rome (maybe Tychicus or Timothy or Luke) recognized him and brought him to Paul. Talk about bad luck. Then wouldn't you know it, it got worse. Paul led him to Christ. Oh, brother. Now, although Onesimus did wrong and fled, in Christ, he had to go back and fess up. Also, although Philemon had the right to punish this slave and even have him put to death, Onesimus was now a brother in Christ. And if that wasn't complicated enough, when Philemon looked at Onesimus, he noticed that there was a note pinned to his shirt from Paul.

V. 6 Notice that Paul says that by sharing his faith, Philemon grows into the fullness of knowing Christ. I really think this is how it is meant to be. If we are not involved in the harvest, we can't grow in really knowing the Savior.

V. 7 Philemon had a ministry to workers in the harvest, strengthening and helping them. It was an evident love for Christ and His people.

Vs. 8-14 Introducing another of Christ's people to love: Onesimus.

Vs. 15-16 Paul adds a little eternal perspective and some sovereignty of God into the equation.

Vs. 17-20 I don't think Paul is being manipulative here, but rather fatherly. It seems that Paul also led Philemon to Christ. It is important for parents to see their children do what is right. Sadly, stuff doesn't always go right in the home or in the church. Paul is guiding him.

Vs. 21-22 This sounds a little like Philippians where Paul had a feeling he would be released soon.

Man, you just finished another book of the Bible!

It is kind of comical to think of Onesimus trying to escape from Philemon and slavery and having all that bad luck. It is hard to escape from the long arm of the Lord.  The words are below.

http://www.youtube.com/watch?v=1n1IxAN882Y&feature=related

Wayne Watson
A million dark alleys you can hide in
Dig a tunnel to the center of the earth
Convinced you've got nobody to confide in
Got you questioning the sum of what you're worth
People label you the black sheep of the family
Come collect upon your prodigal reward
You can never outrun
Or go beyond the reaches
Of the long arm of the Lord

I've been ashamed--I've been humbled and forgiven
I've been chastened by my Father's loving hand
But still, at times, I go on with my evil
It seems to constitute the nature of a man
But forgiveness is as close as my confession
And my sin amputated by His sword

Cause I can never outrun
Or go beyond the reaches
Of the long arm of the Lord

If He gave to me all that I deserve
This could be my final breath
But with compassion in His eyes
He's drawing me home
Into His arms--Into His tender arms of rest

There are pagans at the corners of creation
Making light of the salvation that we know
And with a small, narrow mind I give them over
To the passion of the Godless seed they sow
But, in truth, they have just as much potential
To be Godly and perfected by the Word
Cause no one in this world
can slip beyond the reaches
Of the long arm of the Lord

Psalm 101

V.1 What an interesting combination, steadfast love and justice. Maybe David is saying that because of his confidence in God's steadfast love, he can be firm with those who are sinful and perverse. It might get him in trouble to be just, but his hope is in God and he knows that the steadfast love of the Lord will pull him through all the anger of men associated with this stand he is taking.

V. 8 Notice that David's desire is to keep evil out of the city of the Lord.

Reading David's desires here, but knowing David's life, brings sad thoughts. Knowing what happened in the book of Jeremiah brings sad thoughts too.

Proverbs 26:20

Think of this proverb in terms of what you just read in Psalm 101. Interesting connections.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

October 28, Reading Notes

Jeremiah 51:54-52:34

Wow, the end of the book of Jeremiah! You did it!

Jer. 51:54-64

Vs. 54-58 This is the end of the pronouncement of judgment on Babylon. Remember, most of this is yet to come.

V. 57 The night Babylon was taken, that brilliant and serious military strategist and king, Belschazzar, knowing his city was surrounded, decided to get everyone stinking drunk and celebrate to the gods. It was a desperate religious act, trying to find a god who would respond to their desperate need. The Persians could have taken the city with two boy scouts and a blind German Shepherd. To be fair to Belshazzar, he did get a response from "the other side." At one point, Belschazzar brought out the vessels taken from the temple in Jerusalem and fed wine to his wives while praising the gods of gold and silver. Yahweh took exception to that and publicly wrote a message to him in the plaster of the wall. Belschazzar died that night. Trivia question: Who was in charge of the empire of Babylon (the last Babylonian ruler) the night it fell and became the Persian empire? A Jewish exile named Daniel.

Vs. 59-64 So Zedekiah and Seraiah both went to Babylon in the fourth year of Nebuchadnezzar. It could be that this is the event of Daniel chapter 3. This would have been the 12th year of Nebuchadnezzar and that fits nicely into the time frame. If so, Zedekiah was on hand to see three Jewish men risk their lives to follow God, and he would have seen Nebuchadnezzar worship the God that Zedekiah was in rebellion to.

Seraiah read the prophesy against Babylon and threw it in the Eurphrates. Five years later Zedekiah rebelled against Nebuchadnezzar. Seraiah was killed by Neb and Zedekiah was severely punished by him.

Interestingly, this is the end of the prophesies of Jeremiah. Yet, we'll read more from Jeremiah in Lamentations.

Jer. 52

Tradition says that Jeremiah wrote 2 Kings. This might have been added here by Jeremiah as an historical summary of the final events.

Vs. 28-30 Although the main deportations took place at a set time, Neb was always taking people into exile. Some of them lived in the surrounding area and some people obeyed and got out of the cities. Because of the next verses dealing with Jehoiachin, I tend to think that these minor deportations are those who obeyed and willingly surrendered to Nebuchadnezzar. That would also account for the low totals here. Not many of the people were willing to obey God.

Vs. 31-34 I've seen it suggested that this is a sign that the exiles would eventually return to Jerusalem. That may be. But clearly it is a delayed fulfillment of God's promise, that if anyone left the city and surrendered to the Babylonian army, they would be taken into captivity and God would honor them. This is what Jeremiah told Zedekiah to do when Zed asked him to inquire of the Lord for him. Zedekiah didn't do it because he didn't believe it and he was afraid of his Jewish enemies. Jehoiachin, the king before Zedekiah, walked out of the gates of Jerusalem with his mother, was imprisoned, but for his obedience, was honored.

I'd like to think it was Jeremiah, 27 years after the fall of Jerusalem who wrote these notes. I'd like to think he settled down on that acreage he bought in Anathoth, married some sweet young thing and lived in peace, writing out 2 Kings and enjoying the sunsets at night.

Jeremiah had suffered in his service for God. He was hated by most people for bringing them a message of salvation they didn't want to hear. And for all of this, he helplessly watched his people give themselves to disobedience and destruction. Yet even with this, he was much closer to God than anyone around him. When we get to Lamentations chapter 3, you see the deep faith and maturity of Jeremiah in the midst of all the suffering.

http://www.youtube.com/watch?v=m17af0XmPFo

Titus 3

Wow, the end of Titus!

Vs. 1-8 This is an awesome passage of Scripture. At this time, Nero was beginning to light the fires of persecution. To me, the section has to do with people being salt and light in the harvest. The main way to do this was "good works." Even in persecution we need to remember why we are here, and it is very hard to slander a neighbor for being a Christian when he helps your elderly parent rake leaves. There are lots of things the Spirit shows us to do in our own neighborhood if we know our neighbors and live in the harvest.

Notice that these good works are tied into our salvation in Christ. In fact, notice that this entire section has to do with living a life as an ambassador of Christ in a dying world. The spiritual perspective and power to live like this comes from the gospel and our own salvation through the grace of God.

Vs. 9-11 Whatever focuses the church inward, taking on a self righteous life of its own, is brought about by warped people. And it takes away our compassion for the lost in the harvest.

V. 12 I like this guy Tychicus. Suddenly he's everywhere. He's also mentioned in Acts, Ephesians, Colossians and 2 Timothy.

V. 14 One more urging of the people to be involved in good works, which I think means in the harvest following Christ.

V. 15 Isn't this an interesting sentence, "Greet those who love us in the faith." That "faith" embraced the entire spiritual perspective of life in Christ in the harvest. There is a kindred spirit of those who know what it is all about and are working hard in the harvest.

Psalm 100

Wouldn't it be great to get though something indescribably hard and dangerous, something that had been filled with difficulty and sadness, and then to stand on the other side of that "something" and celebrate the goodness and salvation of God? We get glimpses of this, and it is ultimately where we are heading.

I doubt that Psalm 100 sounded like this in the temple worship, but it's cool and joyful.

http://www.youtube.com/watch?v=JtZ7w4huIOU

Proverbs 26:18-19

Wow, what a declaration from God. That little sin is the tip of a madly sinful and violent heart. Little sins have a way of seeming innocent, funny and acceptable.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

October 27, Reading Notes

Jeremiah 51:1-53

More on the judgment of Babylon. Reading all of this, the question I have is why so much space is given to Babylon. Babylon did take the last of Israel into captivity, and they did enter the temple and destroy it. This alone would put them in a special category.

Also, God put a lot of time into His work in Babylon and says some very big things about Nebuchadnezzar in Daniel 2. Nebuchadnezzar built one of the seven wonders of the world and God humbled Neb and revealed Himself to Neb in ways He has never done this with other rulers.

I tend to think that there might also be something about Babylon that typifies the pride and rebellion of man. The tower was built there; Nimrod became a great man there; mankind was unified there in its rebellion and God had to judge mankind yet again. (As a result of that curse we have the German language.) There must be something going on beyond the words in Jeremiah. I say this because some of these words against Babylon haven't happened yet and in Revelation there is a very significant chapter about "Babylon" as represented in a woman sitting on a beast. There is apocalyptic meaning associated with this empire.

To show you what I mean, look at these references. Revelation 14:8, 16:19, 17:5 and 18:1-21. Much of what is written about Babylon in Isaiah, Jeremiah and Ezekiel is repeated in Revelation. The fulfillment is yet to come.

As you read this section, look for structure and things to underline.

This might seem like a funny place to put this song, but in reading all of this about judgment and thinking about Revelation, I think of Jesus on His throne, taking the book of judgment. He earned the right to open that book by dying for mankind. That generation on the earth will behold His glory in His wrath. In heaven, we will bow and worship Him as the Lamb who was slain and lives forevermore.

http://www.youtube.com/watch?v=C4CS9A-Kgrk&feature=related

Titus 2

Some of what Paul tells Titus sounds like things from 1 Timothy, just very brief and condensed.

Vs. 1-6 In 1 Tim. 5 Paul told Timothy how to address different groups. Here Paul tells Titus how these groups are supposed to behave.

It is interesting that older people in the church are to be models for the younger. This holds true especially for the older women. This teaching of the younger women looks like more than what accidently happens over a cup of coffee.

Vs. 6-7 Very brief compared to 1 Tim. 4:11-16

Vs. 8-10 This is directed to slaves.

Vs. 11-14 What a great declaration as to how our lives should reflect the truth of the gospel. These are the first verses I memorized back in 1537 as an Awana Leader.

V. 15 Apparently this thought was supposed to keep everyone focused on the mission of the church. This sounds like Paul's words to Timothy, "Let no one despise your youth."

Psalm 99

This song says everything we have read about God's love and judgment. He is loving, forgiving, yet an avenger of sin and wrongdoing. In a word, He is Awesome. It's probably appropriate to play this song here, sung by the guy who wrote it.

http://www.youtube.com/watch?v=Oep3Tx7X3BQ&feature=related

Proverbs 26:17

Amen.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

October 26, Reading Notes

Jeremiah 49:23-50:46

Jer. 49:23-39

Vs. 23-27 This is God's judgment on Syria, represented by Damascus. Syria had plagued Israel and had a role in Israel's demise.

Vs. 28-33 This is a judgment against the nomadic tribes descended from Ishmael.

Vs. 34-39 Elam is what was to become the Persian empire. Today it is Iran.

It is hard to say when this happened, or whether it has happened yet. It certainly didn't happen with Babylon rising in power. Nebuchadnezzar married a Persian princess and made the hanging gardens of Babylon for her. There were good relations between Babylon and Persia. Persia certainly hasn't been an empire since Alexander defeated them. Note that God will set up His throne there. That would mean judgment. Also, in the latter days, God will restore them. That is restoration during the Millennial Kingdom. This has led people to believe that this destruction will take place during the tribulation.

Jer. 50

Generally speaking, this long declaration of judgment on Babylon, hasn't been fulfilled yet, in the terms described here. This has also led people to believe that the total fulfillment of this will not happen until the tribulation and the Millennial Kingdom. There is a lot written about Babylon in Revelation that sounds similar to some of what is said here.

Vs. 4-5 Notice that this is definitely talking about the Millennial Kingdom.

V. 13 This hasn't fully happened yet.

Vs. 19-20 Again, this is millennial blessing.

Vs. 33-46 This description is larger than what took place when Persia defeated Babylon. That was almost a friendly takeover. What is said in these verse is still looking for a future fulfillment.

A couple of thoughts:

Although God humbled Nebuchadnezzar, the kings after him did not respect God. Daniel chapter 5 shows a lot of disregard for God and what He had done. When Persia took over, it was through the events of Daniel 6 that Cyrus sent the Jews back to Jerusalem.

It could be that in the time of the tribulation, both Iran and Iraq play a larger role in world affairs and as a result are put down by the Antichrist. In order for the Antichrist to make a world recognized peace treaty with Israel, certain hostile nations will either change their attitude or be put down.

Titus 1

Vs. 1-3 To my knowledge, this is the longest introduction of any of Paul's letters. Notice how much "gospel" Paul puts in here. It sets the tone of the letter and shows Titus what kind of foundation needs to be laid in this church.

V. 4 Apparently, Paul led Titus to Christ.

Vs. 5-9 Paul and Titus had traveled together and Paul left Titus in Crete. This is all after the events recorded in Acts. Notice that Paul gave Titus apostolic authority. Titus was to appoint elders.

V. 9 Notice that the elders had the authority to protect the teaching of the church.

Vs. 10-16 Once again, there was pressure for the Gentile Christians to adopt customs and teaching from the law. As opposed to Timothy's ministry in Ephesus, a more established church, this new church in Crete needed to have these false teachers strongly rebuked, and Titus was the man.

Psalms 97-98

I appreciate more and more that there is a "price" to pay to be able to sing these songs from the heart. In Psalm 98 it mentions "a new song." From Psalm 40 you see that it is the Lord who puts that new song in our hearts. Only He can do it, and I think it gets there by Him proving us in the harvest, following Christ.

Psalm 97 He reigns.

http://www.youtube.com/watch?v=twuLr5rQmp0

Psalm 98 Sing His praises.

That "new song" begins with salvation, and we learn new verses as we follow Christ in the harvest, experiencing grace after grace, deliverance after deliverance, learning how deep and wonderful God is. But, we can never forget our salvation. Try to listen to all seven minutes of this. The song turns into a celebration.

http://www.youtube.com/watch?v=xkx946f-m50

Proverbs 26:13-16

We have either met this guy, or we've been this guy in some area of our lives. God is certainly for rest, but He is not for this kind of behavior.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

October 25, Reading Notes

Jeremiah 48-49:22

This section today records God's punishment of three neighboring nations who were also "relatives" of Israel. Moab and Ammon were descendants of Lot, Abraham's nephew. Edom came from Esau, the son of Isaac and brother of Jacob.

All of these nations played a role in the corruption and demise of Israel, but Edom's actions during the time of the destruction of Jerusalem put them into a special category.

Jer. 48

This is the judgment on Moab. I have no idea why so much space is given to them other than they may have had the largest, ungodly influence on Israel. Their influence goes back to the wilderness and Baal Peor and Balaam. Solomon was even influenced by his wives from Moab and Ammon.

1 Kings 11:7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. 8 And so he did for all his foreign wives, who burned incense and sacrificed to their gods.

V. 42 Moab was destroyed as a nation.

V. 47 Yet at the end of the age, in the Millennial Kingdom, there will be blessing for Moab. Go figure.

Jer. 49

Vs. 1-6 This is the judgment on Ammon.

V. 3 Milcom was another name for Molech or Chemosh (the sacrifice of babies).

V. 6 Yet even for Ammon, at the end of the age, in the Millennial Kingdom, there will be blessing.

Vs. 7-22 The judgment against Edom.

Vs. 9-10 This hits at some of Edom's sin. During the destruction of Jerusalem and destruction of the surrounding cities, the Edomites were like the grape pickers and thieves, Babylon's little helpers. The Edomites picked everything bare.

You'll notice that there is no mention of restoration for Edom. We'll read more about Edom in the book of Obediah, but Malachi 1:4 says it all.

Malachi 1:4 If Edom says, "We are shattered but we will rebuild the ruins," the LORD of hosts says, "They may build, but I will tear down, till they are called the wicked country, the people with whom the LORD is angry forever."

No millennial blessing here.

2 Timothy 4

Vs. 1-2 The day I memorized this, it was like being given a privilege by the Lord. Next to the Great Commission and Acts 1:8, I think, this is the greatest charge to us in the NT.

It's hard to get back to the old, strong roots of conviction but this has to be alive in our hearts in each generation until Jesus returns. It is the Word, and nothing but the Word, that the Spirit uses to give light and life.

Vs. 3-4 Again, that sense of urgency.

V. 5 For Timothy. Notice the call to suffer and to reach out. Somehow I think those go together.

Vs. 6-8 Paul was confident that his time was short.

Vs. 9-10 Timothy needed to get to Paul ASAP. Demas may have been the only person to desert Paul, but it seems fishy to me that Titus and Crescens were mentioned in the same breath.

It could very well be that when the great panic struck the group, as the Romans did what they did and grabbed Paul, that in sheer fear, the group scattered. Demas, apparently, was motivated by something more than fear. And too, it may be that Titus and Crescens were already gone and on assignment when the hammer fell.

Vs. 11-13 Luke was still there. Paul needed help and I think it may have been more than a one man job.

Mark is the guy who deserted Paul early in the book of Acts, but now Mark had written the Gospel of Mark. He was a cousin of Barnabas.

If Timothy was working in Ephesus, one of the things on his mind would have been leaving the work unattended to go to Rome. Therefore, I think, Paul tells Tim that he send word to Tychicus, to take over for Tim.

V. 13 Paul needed the cloak for the dark, dank, dungeon. Interesting that Paul wanted the Bible too. They didn't have "compact" versions back then.

Vs. 14-15 We don't know who this Alexander was, but God did. Timothy was ordered by the Spirit to avoid him.

Vs. 16-18 Paul appeared before Nero and the other judges. In 64 AD Nero burned Rome and began his persecution of the Christians, whom he made the scapegoats for his madness. This was now 67 AD, and though Paul had managed to serve "under the radar," God brought him front and center now to bear witness before the Gentiles. Look at what Jesus told the twelve when He sent them out:

Matthew 10:17 Beware of men; for they will deliver you up to councils, and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles. 19 When they deliver you up, do not be anxious how you are to speak or what you are to say; for what you are to say will be given to you in that hour; 20 for it is not you who speak, but the Spirit of your Father speaking through you.

Vs. 20-21 These are very interesting short bursts.

I find it interesting that God didn't allow Trophimus to be healed.

For a second time, Paul asks Timothy to come quickly.

Though we will read more of what Paul wrote, these are Paul's last recorded words on earth, in the Harvest.

Since we're concluding 2 Timothy, this is a good song to hear again. It's a good call to following as disciples in the harvest.

http://www.youtube.com/watch?v=4Mj4kvMFAOY

Psalms 95-96

You'll enjoy this video today. The song is beautiful and true to the text. If this is what Psalm 95 sounded like, sung in worship in Israel, then the singers were definitely blessing and opening the hearts of the people.

http://www.youtube.com/watch?v=_7IryEV4F2c

Proverbs 26:9-12

This all looked pretty good and I was smiling and agreeing with it all, until I ran into verse 12 and hurt myself.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

October 24, Reading Notes

Jeremiah 44:24-47:7

Jer. 44:24-30

V. 25 The people declared their own sin, just that they didn't think it was sin. Too bad God isn't for religious tolerance. Maybe He needs sensitivity training. Oh wait, He is the creator and the ONLY GOD. This is why people today don't come to Christ. It is a relationship with very personal boundaries, like listening to Him and knowing Him. If we create our own God, we control the boundaries.

I read this earlier: John 3:18 He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. 21 But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.

This is what was functioning in Jeremiah's day too. Creation is an anchor for our hearts knowing that there is one creator who is always the same and always present. He is present even when we don't understand. We saw this in Job.

Jer. 45

Notice that this goes back to when Baruch began to work for Jeremiah. God told Baruch back then how things would fall out.

Notice that God declares He is the Lord of Hosts, the Lord of Armies. We're reading "Lord of Hosts" more and more, but probably getting too used to it. God was telling Baruch that He could protect him. It reminds me of when Elisha was surrounded by the army of Syria; and his servant ran in, terrified, telling him they were in danger. Elisha prayed for God to open the servant's eyes, and when they were opened, the servant saw the hills around the Syrians full of the armies of God. It was the Syrians who were surrounded. God was protecting Elisha.

The reason this chapter is given here is that although Jeremiah and Baruch were in a very bad place, in Egypt and a war was coming, and the Babylonians would find them again, God would save them. I think that both Jeremiah and Baruch died of old age back in Israel.

Jer. 46

V. 1 This introduces a section of God's pronouncements against the surrounding nations.

Vs. 2-12 This part of the prophesy was given at the time of Egypt's first defeat at the hands of the Babylonians.

Vs. 13-26 This is present day with Jeremiah in Egypt and Egypt about to be defeated by Nebuchadnezzar.

Vs. 27-28 This is much like a Father confirming his love toward a child before handing out the punishment.

Jer. 47

It is interesting to see that God used the Egyptians to punish these enemies of His people. Eventually Nebuchadnezzar would take care of Tyre and Sidon. They would never be the centers of wealth and trade they had once been.

Poor Jeremiah. His life had been used by God to bring messages to people, most of whom chose judgment. We will still hear lots of crying out by Jeremiah in the book of Lamentations. Yet even in this misery, Jeremiah learned what every disciple learns, to praise God in the storm.

http://www.youtube.com/watch?v=GbUV28sPtac&feature=related

2 Timothy 2:22-3:17

Remember the urgency in Paul's writing and that Timothy has apparently been shaken. Paul is trying to refocus Timothy and give him courage under fire.

2Tim 2: 22-26

With everything that Paul has already said about discussions about words and foolish talk, Paul will say it again. It took me a while to catch on to what Timothy's "youthful" passion was, but it is clear in this context. Timothy was predisposed to arguing and jumping into controversies.

Paul's words to him in verse 24 are very pointed.

Vs. 25-26 Notice that this context is discussions within the church. People within the church get captured by Satan. Only a cool head could patiently teach and nurture them to safety, if that was even possible.

2Tim. 3

Vs. 1-5 Now this definitely seems like a list of those bad people outside the church who smoke and drink and swear. But just for your consideration, remember back in 2 Thessalonians 2:3, Paul mentioned that before the "Day of the Lord" there would be a rebellion. That word means, "a falling away," or apostasy. In 2 Tim. 4, Paul will talk about itchy-eared Christians accumulating teachers for themselves. I think this list is also talking about the church and those who profess belonging to Christ.

Vs. 6-9 This is an example of the list Paul just gave, and the problem is within the church.

Vs. 10-13 This is not what you would want to use for an advertisement for discipleship, but that is what it is. Only a disciple would be strengthened by these words. Notice that verse 12 is a promise for every disciple.

Paul had been a model for Timothy in all of these things, but what kind of model is it when your mentor is about to die in prison. But wait, our Lord died on a cross and told us up front that if we wanted to follow Him, we needed to deny ourselves, take up our death (cross) daily and follow Him. Paul was a great model and Timothy needed to take up the cross.

Vs. 14-15 Timothy's heritage in the gospel.

Vs. 16-17 Timothy's strength in the work of the gospel. What do people think of these verses when they themselves are so infrequent in the Word? If the Word was a tool, how skilled are we with that tool? If it was a video game, would we have it mastered? And the reality of it all, is that we can't grow in our relationship to God without being in it.

For me this is very pointed. Paul is bringing everything down to one focus: to the Word of God and a life lived by that Word.

http://www.youtube.com/watch?v=p9Zh1FUbWjw&feature=related

Psalm 94

Again it is no coincidence that we have a psalm like this as we're reading about the destruction of Jerusalem. We understand God better than ever, both in His judgment of His people and His mercy to His people. To think, God has endured all of this to see us (and mankind) come to Christ and know what "steadfast love" really means.

Proverbs 26:6-8

I think God is saying we should really try not to be fools. The core of being a fool is not to "do" God's word.

Verse 7 is funny, but not very politically correct, but who has the guts to tell God that.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.

October 23, Reading Notes

Jeremiah 42-44:23

As mentioned before, one of the things that shows you the Bible is the Word of God, and not the official national literature of Israel, is that no national literature ever describes its rulers and people in this way. After yesterday you might have thought that things couldn't get worse. Today they do.

Jer. 42

This chapter is pretty clear. The only clue that there is something wrong is in verses 18-22. There would be no need for this warning if there wasn't a danger. I think in the ten days they waited for Jeremiah, they worried, had discussions and made up their minds what they needed to do and hoped Jeremiah would confirm it.

Jer. 43

Vs. 1-3 Why is this not a surprise?

Interestingly, they blame Baruch for this. Apparently, Baruch was a well-known man, outside of his association with Jeremiah, politically or financially or socially. All of chapter 45 is devoted to Baruch, all 5 verses of it. The chapter dates back to his first involvement with Jeremiah implying that Baruch had hopes of greatness in life. God told Baruch back then, almost 20 years earlier, that God would give him his life as a prize of war, but that there would be no greatness to be found living in those times in Israel.

V. 6 They took Jeremiah and Baruch along with them at gun point.

Vs. 8-13 God even showed the people where Nebuchadnezzar would set up his throne.

Jer. 44:1-24

This all seems like a general declaration against the people until you get to verses 15-19. These people would never change their hearts. These circumstances revealed publicly what God knew was concealed in their hearts.

2 Timothy 2:1-21

In this entire letter there is a sense of urgency and importance. Try to sense that in this chapter as you read.

V. 1 You "then" my child. So what is the "then" referring to? I think it is all of chapter one, particularly the need to stand and suffer for Christ.

What does it mean for a disciple to be strong in the grace that is in Christ Jesus? What do you find in Christ that is grace?

V. 2 Not just teaching, but entrusting truth for the next generation.

Vs. 3-7 This isn't just for the "professional" Christian, this is for every disciple. Yet, especially for those in full time service, this is a call to a very focused life.

Notice the call, again, to suffering for Christ and the gospel.

In verse 6, I think Paul is referring to working hard and trusting God for both fruit and daily provision.

Verse 7 is quite a promise and I think I've seen the fruit of this many times.

Vs. 8-13 I think this is a call to Timothy to be a disciple and know what he's living for. The gospel is at the center of this and Paul's life is the example.

Notice that the last part of this, "saying" or "poem" is actually something Jesus told his disciples, on at least a couple of occasions. Actually, you can find parts of this throughout Jesus' and Paul's words.

Matthew 10:33 but whoever denies me before men, I also will deny before my Father who is in heaven.

Vs. 14-18 It's too bad that we only read to verse 21 today.

Notice that there are two cautions here to avoid quarrels, and in the middle, Timothy is told to focus on his understanding and presentation of the truth.

The irreverent babble is defined as being the false teaching of Hymenaeus (remember him from 1 Tim 1?) and Philetus. But the discussions about words is not something we understand. I wonder sometimes if some of this isn't the theological hair-splitting that goes on over issues we really can't know for sure. The focus for Timothy was to teach well what was understandable and that his behavior was always supposed to honor God in the harvest.

Vs. 19-21 We don't always know who is a true believer, but God does. Remember in 1 Tim. 5, when Paul tells Timothy not to approve of people too quickly? This is an extension of that. I'm sure that these two men were well-known.

If being "ignoble" is referring to the doctrinal error that H&P were spreading, the idea of being noble is submitting to the word.

You get what Paul is saying in this illustration. Back in that day the vessels for ignoble use were used for garbage containers and toilets. I don't think any of us want to be used for that in God's house. But, between the lines, I think that's what Paul and the Spirit were thinking about H&P.

Psalms 92-93

Psalm 92

In my Bible it says this is a song for the Sabbath. Imagine taking the day off to reflect on the Lord and enjoy His provision while everyone around you is ignoring this time to slow down and be thankful. I think that thought is held in some of the things said here.

A life lived like this, taking time to go slow and honor God, is summed up in verses 14 and 15.

Psalm 93

This is a short song on God's majesty and might and fits to the Sabbath reflection of the last psalm.

http://www.youtube.com/watch?v=IjB_D-jd4Gc

Proverbs 26:3-5

If I understand this correctly…

V. 4 Do not answer the fool in a foolish, mocking way, lowering yourself to his level.

V. 5 But do make a wise response to a fool to correct and stop what he is doing.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comment or feedback to dgkachikis@gmail.com.