Judges 2:10-3:31
Judges 2:10-23
There is a lot of great stuff to observe in
this chapter. Have fun. I have a few things.
V. 10 It isn't that their children, the next
generation, didn't know about the Lord, but they didn't acknowledge Him as
their God. They became like the people around them, "recognizing"
many gods and traditions. It could have been that the parents didn’t teach the
children, but I doubt that. Part of the reason might be that parents talked
about the Lord, but were very busy and consumed getting their lives together in
the land. Maybe the children watched the parents and saw that living closely
with the Lord was not a vital part of their parents’ lives. The parents'
personal relationship with the Lord and their love for Him should have been
more important than building their houses. On the other hand, the generation
that doesn't have to fight for something doesn't appreciate what it has. Each
generation, regardless of their parents, needs to seek the Lord.
Vs. 11-15 For the people to have worshipped
any God but Yahweh was bad enough. Baal and Ashtaroth were very sexually
focused fertility religions where both men and women gave themselves over to
sexual intercourse and perversion in worship. In 1 Kings 19:18 where God says
He will keep 7000 men for Himself who have not bowed the knee to Baal or kissed
him, this is referring to becoming sexually defiled in that worship.
Vs. 16-23 These verses describe the cycle
that will go through the book. Each time, however, the cycle goes deeper and
the people become more degraded, ignorant and distant from God until we end up
with the final two events in this book. This will continue for over 300 years
of Israel's history. It makes you feel bad for God.
V. 17 They both literally and figuratively
whored after these gods.
Vs. 22-23 This will recur in today's reading.
God broke the back of the military powers under Joshua, but He purposefully
left nations there to test Israel's obedience. Through following God, this
generation would have had its own experiences of faith in seeing the miraculous
ways that God saved them.
Judges 3
Vs. 1-6 These verses begin to explain the
reason for what happens over the next 300 years. Notice the references to
testing. Notice too in v. 2, that the nations were left to teach Israel war.
The new generation was just handed the land and didn't appreciate it. They
didn't fight for it or have to earn it. God makes sure in every generation that
there is opposition that makes us uncomfortable, so that we have to live on our
knees and contend for our faith. I think God is doing this today regarding His
people and the harvest.
Vs. 7-11 This illustrates what has been said
about the cycle of the judges. Othniel was a transitional figure from the time
of Joshua. He was not one of the elders who administered with Joshua, but He
was a part of that generation that entered the land. As Joshua mentioned in his
final address, the people were already drifting. Within Othniel's lifetime the
people had given themselves sexually to Baal and were being punished by God.
Othniel may have been the godliest of all the judges in Judges.
V. 8 Notice who gave Cushan-rishathaim power
over Israel.
Vs. 12-30 Notice who does the strengthening
in v. 12. Eglon ruled in the land of Reuben, but his power extended over the
Jordan. The city of palms is Jericho. It wasn't rebuilt, but Israel apparently
lived there.
Ehud was a messenger bringing tribute to this
king of Moab. Many of the tribe of Benjamin were left-handed. The word for
left-handed means there was something wrong with their right hand. But in
Benjamin, it made them very unique warriors; in fact, many of them were lethal
with both hands. Notice where Paul (also a Benjaminite) says in 2 Corinthians 6:7, by truthful speech, and the power of
God; with the weapons of righteousness for the right hand and for the left. This
unconventional warfare was what Paul was referring to. No one expected weapons
used by a left-hander. So if Ehud was patted down, it was for a right-hander;
that's why he hid the blade on his right thigh. I guess a right-handed person
would have put it on the left.
Notice where Ehud turns back, at Gilgal. That
is where the nation came across the Jordan, where the stones of memorial were
and where, very possibly, the 2.5 tribes built the altar. That these were
referred to as idols probably means that the people made this a holy place,
burning incense and offering sacrifices, which, even if sincere, were a
violation of God's commands. Most likely, Gilgal had been converted into a
place of idolatry. Yet, even here, the remembrance of the grace and
faithfulness of God might have been the thing that gave Ehud the resolve to
turn back and carry out this plan.
Vs. 20-25 You've got to admit. It was a good
plan. Just so it’s clear, they were waiting on Eglon, because they didn’t want
to disturb him going to the bathroom.
V. 30 This was the longest time of peace
brought by any one judge during the period of the judges.
V. 31 This guy was probably a contemporary
with Ehud. That is assumed because it doesn't give the length of time he
delivered Israel. The period of time is marked by Ehud's judgeship. Later, Samson
and Samuel were also protecting Israel at the same time.
Also, this might not seem like much from
Shamgar, but Samson was the same kind of guy. His strength, and a couple of
good days of action, subdued the Philistines for years. It was probably the
fear of Shamgar (or the sound of his name) that kept the Philistines in
control. Imagine a guy who was so powerful, fast, and agile that he outnumbered
600 men. Later Samson will lay to rest 1000 Philistine soldiers with the
jawbone of a donkey.
For us as disciples, I don't think there are
too many lessons to be gained from left-handed assassins. There is a huge
lesson for us regarding the obstacles God leaves in our way to prove our
gratefulness for Christ's love and our willingness to bear our cross and follow
Him into the harvest, reaching the lost and making disciples, who make
disciples.
Luke 22:14-34
Vs. 14-22 It is clear from Luke's account
that Judas was there for the inauguration of the Lord's Supper. Notice that
this is a summary of the entire Lord’s Supper. Verse 20 shows that part of the
Lord’s Supper actually happened after dinner, or as Paul says in 1 Corinthians
11:25, after supper. At the beginning
of their time Jesus took a cup, blessed it and passed it around. From this cup
they all poured a little wine into empty cups they each had. During the supper
Jesus broke the bread to symbolize His body. As they were still eating and at
the end of the supper, Jesus dipped a piece of bread and gave it to Judas (John
13:27). Satan immediately entered Judas and Judas immediately went out. Then,
after Judas left and the supper was finished, Jesus took the cup of the new
covenant. So actually, Judas was there for the bread, but not for the actual
consecration of the new covenant in the blood of Christ.
Vs. 23-27 The dispute mentioned in v. 24 is
where Jesus would have washed their feet in John 13. Judas would have left
after Jesus had washed their feet and explained what He had done for them.
Vs. 28-30 Jesus has already mentioned that
they will sit on 12 thrones judging (ruling) the 12 tribes. This would be a
good promise for them to keep in mind as this night, and the next day,
unfolded.
Vs. 31-34 Luke is the only one who mentions
Satan's demand to sift or test the disciples here. Jesus' prayer was for Peter
personally, that his faith wouldn't fail. Either it was because Peter was their
leader or because, as Jesus will explain, Peter's testing would be the most
severe of all. The good news here is that even before Peter denies Jesus, Jesus
tells Peter that he'll be restored and will be called to serve his fellow
disciples.
Psalms 92-93
These are great, joyous, celebratory psalms.
Psalm 92
Vs. 1-4 It says that this was written for the
Sabbath. Verses 1 and 2 give me the idea that it might have been written by
David, as he was focusing all of Israel on worshiping the Lord in unity in
Jerusalem. Notice the references to giving thanks to the Lord and declaring His
steadfast love and faithfulness. These are David's
hallmarks.
Vs. 5-9 Realizing that if this were written
by David, you can understand that the Sabbath probably had not been held
regularly in Israel for over 300 years. It could be that the wicked are those
who disregard the Sabbath as a day to consider God's work and give Him thanks.
Vs. 10-11 This is the victory that God has
given David. God gave David power. He exalted David and God let David see his
victory over his enemies.
Vs. 12-15 This is what David learned. If a
person follows God, God will bless him.
Psalm 93
Vs. 1-2 God's strength and majesty are seen
in Him establishing the world, but superior to the world is the throne of God.
It is everlasting and totally unmovable.
Vs. 3-4 The sea and forces of nature are seen
as being powerful and chaotic, but God is mightier than His creation. Jesus
showed He could tame the wind and waves.
V. 5 I guess if God is this great and has
control over all things, we should trust His Word, and in faith, dwell in His
house and attend His days of celebration.
Proverbs 14:1-2
Being wise and upright in fearing the Lord
makes whatever you build in life good. But those who live by their own
deviousness eventually end up destroying their own work and lives.
If you’re reading along and don’t have a One Year
Bible, click on this link http://www.esvbible.org/devotions/every-day-in-the-word/. If that doesn't
work, go to http://www.esvbible.org/devotions/
and click on “Every
Day in the Word.”
I'm writing these comments to and for those who are
following a One Year Bible and interested in growing deeper as a disciple,
following Jesus in the harvest. My hope is to see the growth of a discipleship
culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging
each other to follow Christ and work to reach out and make disciples who make
disciples. The Bible itself is the most universal manual we have and key to our
growth and service in Christ. Nothing keeps us more focused on why we are here
or what we are to be doing. My comments are only meant to provide some
explanation of the events or to show the flow of God's plan of redemption. My
comments are in no way exhaustive, but are designed to keep us focused on
Christ and our role in His harvest. My hope is that the people in these groups
will grow in Christ and be willing, after a year, to find 3 others to meet with
and encourage in their growth as disciples, disciples making disciples in the
harvest.
If you would like a complete description of this model
of being and making disciples you can find it in my book: Simply
Disciples*Making Disciples. http://www.amazon.com/gp/product/B011WJIDQA?*Version*=1&*entries*=0
If you would like a more descriptive commentary that is
still readable and concise, I'd recommend the Bible Knowledge Commentary. It's
keyed to the NIV, so the result is the commentators are constantly telling you
what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in
fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is
encouraged to take their own notes and make their own observations. If the
comments made do not agree with your particular tradition or understanding,
that's OK. Nothing I've written is meant to criticize any point of view, but
only to express the truth of what God has written to us, as I understand it.
Send comments or feedback to dgkachikis@gmail.com.
If you would like documents containing an entire month
of the Reading Notes, go to https://sites.google.com/site/dlkachikis/reading-notes. You can download
these to use on your computer or to print.
No comments:
Post a Comment