October 8, Reading Notes

Jeremiah 10-11

Jer. 10

Vs. 1-5 God appeals to the people not to copy the other nations regarding serving idols.

Vs. 6-13 What a surprise to find this here. What a great declaration of the glory of God.

Vs. 14-16 Meanwhile, back with the idol makers.

Vs. 17-18 Time for the people to go into exile, like hobos with their bundles on their shoulders.

Vs. 19-25 This is Jeremiah lamenting for the people. Verse 21 is very sad. Leaders don't lead for themselves. If they fail, the people pay the price.

Jer. 11

Vs. 1-5 God commanded Jeremiah to exhort the people to come back to the covenant Israel made with God at Mt. Sinai. Some suggest Jeremiah began this during the revival in the days of Josiah. Until they found a copy of the OT, the leaders would not have known exactly what the covenant at Sinai was. Finding the Bible and hearing Jeremiah's preaching might explain why Josiah was so distressed when the books of Moses were read to him.

Vs. 6-8 Jeremiah may have preached this message during his entire ministry. In Josiah's day, the entire country, on the surface, served God. The revival was broad, but superficial for the majority. During Josiah's day they didn't have temples or shrines to other Gods.

Vs. 9-17 After Josiah's death, the people (led by ungodly kings) quickly went back to worshipping everything other than God.

Vs. 18-21 Anathoth was Jeremiah's home town. So where is it that a prophet has no honor? That's right. And to boot, they wanted to kill him. God not only told Jeremiah about this, but He took it personally.

I was reading this morning in John 8 where Jesus confronted the priests, scribes and Pharisees who wanted to kill Him. John 8:44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. This is the same reason why the leaders wanted to silence Jeremiah. They were following their father.

Colossians 3:18-4:18

Col. 3:18-25 This is the same as Ephesians and very brief.

V. 25 Ephesians doesn't have this warning.

Col. 4

Vs. 5-6 These are different than Ephesians and good advice on chewing the bull with others in the harvest.

Vs. 7-9 These are exactly like Ephesians except for the mention of Onesimus. If you don't know who Onesimus is, read Philemon. Onesimus is the entire focus of that letter.

Vs. 10-11 As Paul often does, he mentions fellow workers who are with him. Of interest here is the mention of Mark. This is how we know that Mark and Barnabas were related. It helps explain why Barnabas was willing to split with Paul in Acts 15. It is interesting that Mark is here with Paul in Rome. By this time, Mark had already written the Gospel of Mark. The next time that Paul is in Rome, to die, he will ask Timothy to bring Mark with him to help him.

Just to make sure they understand that Paul is not promoting Jewish custom, Paul mentions that of all the people with him, these men are the only Jews with him (men of the circumcision).

Vs. 12-13 Epaphras is honored here. He apparently was the guy who "planted" the church in Colosse. Paul is showing his esteem for him and may also be saying they should honor Epaphras more than those teachers who are confusing them.

V. 17 Archippus is the son of Philemon, the recipient of one of the letters we'll be reading.

When is the last time you read Colossians? Congratulations!

As mentioned, the conflict with those teachers who were trying to diminish the eminence of Christ, resulted in Paul and the Spirit giving us the longest, clearest declaration of the glory of Jesus, the Son of God, God the Son. When you put it all together, He deserves our love, our devotion and our wonder.

http://www.youtube.com/watch?v=R6bBxO37LE4

Psalm 78:56-72

V. 56 is the contrast to God's amazing salvation of His people from Egypt. All those signs and wonders, yet….

V. 60 This is what we have heard mentioned in Jeremiah. "The temple of the Lord…" was like their good luck charm, but they had defiled it and rebelled against God.

Vs. 68-72 are the real point here. It was through David that God brought order and stability to Israel. We don't really get this. We don't have any real faith in our politicians. Back then, the conquering hero, the king, brought stability and it was a great day when he returned victorious from battle. I meant safety, order and peace. We who know Jesus have a real hero. In psalms like these, and in all of the NT, we are invited to look to the return of our Lord and King, Jesus, who will bring order and lasting peace to the earth. That was the vision we saw in Isaiah. This song is a little old, but captures some of the emotion. When Jesus comes, there will be drama and celebration.

http://www.youtube.com/watch?v=IbWmygE2cho&list=WLACA45B8BAEB0A4CB&index=20

Proverbs 24:28-29

Just reading these verses brings to mind words from Jesus and Paul. How many things can you think of from Jesus or Paul that tell you what our attitude, as the rescued, should be?

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments and feedback to dgkachikis@gmail.com.

October 7, Reading Notes

Jeremiah 8:8-9:26

Jer. 8:8-22

Vs. 8-12 God takes aim again at the leaders of Judah.

V. 11 This is the second time God has said this about the leaders.

V. 13 I wonder if Jesus had this in mind when He cursed the fig tree?

Vs. 14-15 The people running.

Vs. 16-17 The coming judgment.

Vs. 18-22 This seems like the lament of God and of Jeremiah.

V. 22 The ironic and tragic truth is that there was a cure and the people didn't choose it.

Jer. 9

Vs. 1-2 are Jeremiah.

Vs. 2-6 The charge against the people. Notice that twice it says they refused to know God.

Vs. 7-11 Look at "I will." This is God mapping out His plan of action.

Vs. 12-16 This is like God pleading His case why He has to do this. Notice the call for the wise man.

Vs. 17-22 The Lord's punishment of the people.

Vs. 23-26 Again, who is the wise man? That would be verse 24. This sounds a little like those first two chapters of 1 Corinthians.

Colossians 3:1-17

Where Ephesians has six chapters, three that magnify God's grace and three telling us how to live that grace, Colossians has four chapters with the same breakdown. Chapters 1-2 talk about the greatness of salvation in Christ, and now we are entering the application of how to live that truth.

Vs. 1-4 There is an old critical motto that says some people are so heavenly minded that they are no earthly good. That isn't what Paul or God is saying here; in fact, the real point here is that if you are too earthly minded you are no earthly good. Based on all of what God has done in Christ alone, our minds, hearts and lives should be captivated and empowered by that truth.

It is interesting that Paul talks about setting our minds on things above. Paul had actually, literally, been there. You can imagine that when things became hard for him, he could close his eyes and remember what he had seen and remember how that was so much more powerful than anything he was facing. That is what is meant for us too. We have the Word and the Spirit, and by faith we can see and live beyond this earth.

We're here reading these verses, but you have read so much more. Think of what you've read in the OT, and in the gospels, Acts, and Romans up to here. Based on all of that, how should you live? What kind of joy should you have in life? How should you invest as a disciple in the harvest? If it could "grasp" us, it would change us. The reality is that as disciples we need to constantly be reading and allowing God's Word to remake us.

Vs. 5-11 God's truth changes us. God opens our eyes. Jesus sets us free.

Vs. 12-17 Notice the commands to "put on," and "let." All of this centers on Jesus.

There is lots to grasp and absorb in these verses. It'll take a lifetime. When we lived in Germany I remember doing the dishes late at night when everyone was sleeping, listening to this song. Beyond what we learn or are taught, there has to be a very innocent sense of wonder and gratefulness in what Jesus means to us. That's why a believer with a Bible, but without an education, in a poor third world country can have a closer relationship to Jesus than any of us, with all our blogs, books and programs. It is a matter of heart and devotion and wonder.

http://www.youtube.com/watch?v=6CcebZCl_DM&feature=related

Psalm 78:32-55

V. 32 This is the bridge from the last section (yesterday) into today. Tomorrow will be the same as we get into the next section of Psalm 78. Today will end on a high note, but verse 56 will bring in the sad reality of how they acted.

V. 33 So God punished them.

Vs. 36-37 They only came back to God enough to help themselves and get some relief. Just like us.

V. 38 Still, God had compassion on them. Us, too.

Vs. 42-55 Remembering God's goodness and blessing to us is a constant theme in the psalms, and just a good thing to do when times are tough. So after all of this might and blessing, what did the people do? Tune in tomorrow for the rest of the story.

And now an original song on Psalm 78. The lyrics are from the first part of the psalm from yesterday, but still are part of what we're reading today. Every couple needs a hobby and this is pretty cool, but Laura and I will stick to puzzles. Always remember to look at the background of shots you take. I'll bet that's a jug of apple cider on the table.

http://www.youtube.com/watch?v=G54DjY_13r4

Proverbs 24:27

Good advice.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments and feedback to dgkachikis@gmail.com.

October 6, Reading Notes

Jeremiah 6:15-8:7

If you notice the way the verses are laid out in chapters 1-6, most of it appears to have been prophesy given in a declarative or prosaic fashion. Looking at 6:27-30, you have a sense that God's commissioning of Jeremiah is complete. In those verses, God is stating for Jeremiah one of his purposes among the people. It seems then that all of chapters 1-6 were during the time of Josiah, probably before Josiah's revival. Chapter 7 will be the first sermon that Jeremiah preaches, and we'll see, without needing anyone to tell us when this happened, it was definitely after Josiah's death. The sermon is reporting, in real time, what the people were actively involved in.

I'm saying this all just to help you understand a little how to look for clues that give you some order of events and where there are changes. Remember too, to keep underlining phrases that recur or connections between words if they stand out to you. An easy phase to begin with is "thus says the Lord."

Jer. 6:15-30

Vs. 16-17 As a result of the lack of shame in verse 15, God tries to reason with them. Do you notice the dialog here?

Vs. 18-20 This is why God is bringing the punishment on them.

Vs. 21-26 There are two separate punishments here, each introduced with "thus says the Lord." How would you describe these?

Vs. 27-30 This is how God will use Jeremiah in the lives of these people in the history of this nation.

Jer. 7

You have to get to verses 16-20 to see what was actually happening in Jerusalem. This has to have happened during the reign of Jehoiakim, meaning it was after Josiah's death. That would be 15-18 years after God's appointment of Jeremiah. Now the fun begins.

Vs. 1-4 Notice the location where Jeremiah gives this sermon. You get the point right?

Vs. 5-7 This is what God really wanted.

Vs. 8-11 Notice that the "do not trust" in verse 4 is picked up again in verse 8. This is a really strong charge against the people. Christians wouldn't do this, right? Remember what Paul said to the believers in 1 Cor. 10? They became involved in idolatry too.

V. 11 I believe this is part of what Jesus quotes the second time He cleanses the temple in Matt. 21:13. Jesus knew the OT.

Vs. 12-15 God shows them that He's done it before.

Vs. 16-20 This is really interesting. Jeremiah was always weeping for the people. God says not to intercede for them. Later, after Jeremiah gets roughed up, he will be the one to tell God not to listen to the people.

Vs. 21-26 I'll bet when Paul read these words after he had found Christ, verse 23 burned right though his heart. This is all God ever really wanted.

Vs. 27-28 God is preparing Jeremiah for how the people will respond to his first sermon.

Vs. 29-34 This section begins with a call to mourn. Look at what the people had done. They themselves had desecrated the temple. They had begun again to offer their children in sacrifice. Notice back in 7:9 there is a mention of Baal. Where you had Baal worship, you had people sacrificing their babies. You had to do something with those unwanted children that came through Baal worship. That generation was beyond repair.

Jer. 8:1-7

Vs. 1-3 This is what God says to Jeremiah as fact. Notice in verse two, this will only be done to those who have served these things.

Vs. 4-7 Notice the difference here. This is the prophetic word that God has given Jeremiah to declare.

When I read verse seven, I thought of Paul's charge to Timothy in 2 Timothy to preach the Word. People need to constantly hear what God says. It isn't our job to make people believe in the harvest, but we need to herald. Those who hear the words of God will step forward.

Colossians 2:8-23

Vs. 8-15 The key to this section is the threat in verse eight, the declaration in verse nine and the words "in Him." Paul didn't need to write a book. Jesus Himself was the answer.

Vs. 16-19 Notice the phrase "let no one." This represents the teaching of these Jewish teachers. Verse 19 is what the Colossians needed to focus on.

Vs. 20-23 This self-inflicted suffering seemed religious and good. Paul had real suffering that came from working in the harvest. Paul's scars came from working alongside Jesus, not trying to suffer for Jesus. Working in the harvest, we work in the freedom of Christ. If He wants us to suffer or experience hard times, He'll provide them, not us.

V. 21 This verse was used in the prohibition of the early 1900's in the States, quoted out of context, saying these words were God's opinion about drinking.

Psalm 78:1-31

Like before, we will be in Psalm 78 for three days. This will be a good review of some events we read about at the beginning of the year.

Vs. 1-4 I mentioned before that Matthew and the Spirit quote verse one of this introduction as the reason why Jesus told parables, thus fulfilling this verse. Go figure. What that means for us is that in the rest of Psalm 78, there is a parable for us to understand. What fun! What stands out to you and what do you think the "hidden" point of this recounting of history is?

As I was highlighting the high points of this reading, what stood out to me were verses 7, 11, 19 and 21-22. I don't think God wants a lot from us. I don't want to fall into acting like they did.

In Jeremiah today we read how God allowed Shiloh to be destroyed, the place where the tabernacle had been. Read Psalm 78:60.

Proverbs 24:26

This is an interesting analogy and I think He means a kiss that brings satisfaction, peace and delight, not some polite little peck.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments and feedback to dgkachikis@gmail.com.

October 5, Reading Notes

Jeremiah 4:19-6:14

One of the challenges with Jeremiah, and you might want to take this up with God when you get to heaven J, is that Jeremiah's prophesies are arranged topically and chronologically, but not primarily chronologically until we get to the end of the book. That's not completely comfortable to a western (consecutive numbers, parallel lines and right angles) way of thinking. Whereas in Isaiah we had to be alert to when God was referring to the near events or the final events and the coming of the Messiah, in Jeremiah we have to ask if what God is saying is prophetic to their near future, or if the events are already happening or have already happened.

Jer. 4:19-31

Assuming that this was said in the early days of Josiah and Jeremiah, God is not only giving Jer a vision, but He is also giving him all the emotions that come with fear.

Vs. 19-21 This is the kind of stuff that gives Jeremiah the nickname of "The Weeping Prophet." Early on, Jeremiah is distressed for his people and doesn't seem to completely understand God. Later, after years of trying to help them, Jeremiah's attitude becomes more like God's.

V. 22 The last part of this verse was used by Paul a couple of times, but in the opposite way, where he says, "be babes in evil, but in thinking be mature."

V. 23 This is Genesis. The people have created their own chaos.

V. 30 It's interesting that Jezebel painted her eyes before she died.

Jer. 5

Vs. 1-2 I've noticed that often the first couple of verses make a statement, and the rest of the chapter works off of that statement.

V. 1 This reminds me of Abraham talking with Jesus about Sodom before the angels destroyed it in Gen. 18:17.

Vs. 3-5 Like Abraham, Jeremiah was hoping there would be someone found who really followed God.

V. 7 When God fed them, they turned away from Him.

Vs. 12-13 We'll see this a lot. The prophets spoke peace to the people, but that is what the people wanted.

Vs. 18-19 Mercy and judgment together. God will save them, but He will give them what they want, making them sick of their own sin.

Vs. 20-24 This sounds a lot like Isaiah.

Vs. 30-31 The leaders were religious and ungodly, but the people had itchy ears.

Jer. 6:1-14

Vs. 1-8 This is a prophetic warning for those in Jerusalem, of the punishment coming against them. Benjamin was the only tribe that stayed with Judah when the nation divided.

Vs. 9-14 This is a prophetic description of that coming punishment. Notice again who are mentioned in verses 13 & 14.

As disciples in the harvest, we need tact and wisdom as we talk to people. Yet, we need to tell people the whole truth. Jesus mentioned the coming judgment often. The disciples were sent out telling people to repent. Inviting people to Jesus to get a better life sounds good in their ears, but the whole truth of God's coming kingdom, our sin and need to turn to Jesus for forgiveness, our need to be saved in Christ is most important. In many places in the world, salvation means that a person might have personal assurance and peace in Christ, but as a result of their decision, it means a "worse" life in their immediate context. People need the truth, not just what we think they want to hear. It's God's Word, not ours.

Colossians 1:21-2:7

Since Paul had not yet visited this church, much of what Paul says has the same tone of introduction as in Ephesians.

Col. 1:21-29

This sounds just like portions of Ephesians, except verse 23 where Paul reminds them that this is the same gospel that is being preached everywhere. Paul had to remind the Corinthians of this too, because of preachers who were adding to the teaching that Paul had brought.

V. 23 In light of all we've read, knowing you can't lose being a "new creation" (salvation), how do you interpret Paul's warning?

V. 24 Nothing was "lacking" in Jesus' suffering with regard to salvation. Yet now, guiding the church, Jesus was using Paul's suffering (He uses ours, too) to provide crucial insights and leadership to others. You see this a little in 1 Cor. 7. Paul gives advise saying, "Not I, but the Lord," because he is referring to something Jesus actually said and taught on. Then Paul says, "To the rest I say, not the Lord," and later, "I have no command of the Lord but give my opinion as one who by the Lord's mercy is trustworthy." Jesus was using Paul to fill out what He was not physically present to teach. Later after correcting the Corinthians regarding things Jesus never taught about, Paul said, "If anyone thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord." 1 Corinthians 14:37

V. 27 We've seen this in Ephesians. The mystery is not that the Gentiles would be saved, but that God would make a mysterious "nation" of Jews and Gentiles during this time. That's us, the church.

Col. 2:1-7

V. 1 Paul saw all of his ministry struggles as challenges to strengthen churches. That would be an interesting mindset for us, as disciples, to develop.

Vs. 3-7 are entering into one of the problems at Colosse. Teachers were apparently saying there was hidden knowledge beyond what Paul had shared with them, and that if they wanted the fullness of God, they had to go deeper into this knowledge and philosophy, and , wouldn't you know it, deeper into Jewish custom.

Paul is, and will be, saying that Jesus is as deep as you need to go. And as we saw in Galatians, Paul will tell them that if you begin with Jesus in faith, you stick with Jesus in faith. All the fullness is in Him. He's enough.

http://www.youtube.com/watch?v=EW-toYBiF8o

Psalm 77

So what is the comfort of these psalms? I'm reading this one and identifying deeply with it. In a way, who'd want to identify with such a distressing psalm. But there's a sense of saying you know what the psalmist is going through and realizing that God says it's OK to feel like this. It is, oddly enough, God saying that He knows how we feel. It leads me to believe He wants me to be able to understand that this psalm is true. And then He wants me to find and use the hope in this psalm.

So what do we have? Crying out. Check. Remembering. Check. Verses 7-9, wondering. Check. Appealing, remembering, pondering, meditating. Check. Verses 16-20 are from the Bible itself, viewing the way God redeemed His people. For us too, we know about our salvation, our Lord's rescue and the future we have in Him and need to remember it while we wait on the Lord.

Proverbs 24:23-25

I'm sure this is harder than it sounds, especially if the wicked are in power or pay the salaries. I'm sure King Manasseh didn't rule for 54 years by making friends with the people who rebuked him. It says that he filled Jerusalem with innocent blood and I'll bet gallons of that blood came from those people who stood up to him. But who is the real king? Oh, yeah, that's right. God is the real king and His is the real kingdom.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments and feedback to dgkachikis@gmail.com.

October 4, Reading Notes

Jeremiah 2:31-4:18

Jer. 2:31-37

V. 31 Notice that these words are written to a particular generation. This is written in the early years of Josiah, the godliest king Jerusalem ever knew. These words would be fulfilled on the people during the next 3 kings, still 40 years down the road. For most of his 54 years as king, Manasseh had ingrained idolatry into Judah and Jerusalem. This idolatry was now the culture and national identity of the people. Although Josiah was incredibly brave and passionate about saving his people from the wrath of God, God is saying though Jeremiah that they will not change. Those people during the years of Jehoiakim and Zedekiah forgot all that God had done through Josiah (thankfully Daniel and Co. were taken before all of this) and they are this generation.

V. 33 They were so good at harlotry, they could teach old prostitutes new tricks.

V. 34 This refers to the charge against Manasseh that he filled Jerusalem with innocent blood and God would not forgive.

V. 35 This was the biggest sin of all. We understand this. When God is silent, we think everything must be OK.

Vs. 36-37 Jerusalem switched alliances regularly, rather than holding to the Lord.

Jer. 3

These words probably came before Josiah found the OT and passionately began to cleanse the land. When you see what God says to the northern (exiled) kingdom, you understand how this might have motivated Josiah to take his crusade further north into Israel.

Vs. 1-5 In saying this, God is not rejecting true repentance, but rather false profession in the face of troubles. You know how we always get "serious" when things are going bad. They did it too.

Before Josiah, there were small temples of Baal along the roads or on the hills, each with a prostitute. People could make a quick worship stop and be on their ways. Although Josiah got rid of these things, as soon as Josiah was dead, the people put them up again. People were worshiping Yahweh, and everything else. God didn't (doesn't) like that.

Vs. 6-10 In light of those first five verses, this is what God spoke to Jer. What is the message?

Vs. 11-18 Another word to Jeremiah, this for the future restoration of Israel (the northern kingdom) and its reuniting with Judah into one nation. Notice the call to return.

V. 11 Israel was more righteous in that it only ever had idolatrous kings. Judah had some very godly men and the people still defected from God.

V.13 This is all God needed.

Vs. 19-20 God would have healed them had there been repentance.

Vs. 20-25 This might be the confession and future repentance of Israel.

Jer. 4:1-18

Vs. 1-4 Returning and repentance should look like true returning and repentance. When John the Baptist was faced with the Pharisees coming to him he told them to bear fruits of true repentance. The Pharisees walked away, but the people understood and wanted to know more. Here, there was only the show of repentance and returning, so God prophetically motivated them.

Vs. 5-18 Imagine that Jeremiah had to preach this publicly. This would be the word to those people 30 and 40 years in the future. When Jehoiakim heard these words (along with the rest of what Jeremiah wrote) it was winter, so as these lines were read to him, he cut them from the scroll and threw them into the fire. Cool, huh?

V. 10 Many places in Jeremiah, Jer himself cries out in anguish. Here, I think his problem with God was that God allowed the false prophets to prophesy peace. But it was what the people wanted. It wasn't God's fault. Later, Jeremiah goes nose to fist with these prophets.

It was good that God started Jeremiah's ministry during a time of national revival because people were willing to listen. I think these first six chapters during the time of Josiah (11 & 12 also) helped Josiah have the courage he needed to work to change the nation. After Josiah, the real battles begin for Jeremiah.

http://www.youtube.com/watch?v=A7vLlciebH4

Colossians 1:1-20

Colossians was written at the same time as Ephesians, while Paul was in prison in Rome. Colosse was about 100 miles east of Ephesus. The same guy, Tychicus, carried both letters and probably was in good shape when he was done.

It is evident that as Christianity grew, there were constant problems cropping up. People took the teaching and twisted it; therefore, we have all of these letters. We also have Paul telling Timothy to guard and entrust the truth. As you read this letter you will notice how similar to Ephesians it is, but what will be important for us is to see where it is different. Those differences will point to the particular problems at Colosse.

Vs. 1-8 As Paul talks about the gospel here, notice that the gospel is bearing fruit everywhere it goes. That should say something to us, that if we let the gospel out, it will bear fruit. In this context, it also tells the people there that the message of the gospel is the same truth all the people have responded to. They don't need a "special" truth of their own.

Vs. 9-12 This is Paul's prayer for their growth. You see parts of Ephesians and Philippians in this. Notice again the bearing fruit.

Vs. 13-20 This is the fullest description of Jesus' work and deity in the NT. This begins to hint at the problem the Colossians were facing. It was a teaching that said that Jesus was not fully God, that at some point he had been made God. You get this from all the things that Paul says here. It would be good to map out all the things that Paul says about Jesus.

The "firstborn" is a reference to Jesus' position, not that He was created and was born into existence or godship. In John 1:1-18 you see the apostle John making sure everyone understood that Jesus was God. In fact, in John 5 Jesus refers to Himself as the Son of God and as the Son of Man. As the Son of God, he is God the Son, fully God, never created, always one with the Father and Spirit. As the Son of Man, Jesus was born as a man and was given authority by the Father in submission to Him. At the end of John 8, Jesus calls Himself Yahweh, I Am.

Today we have many religions that say that Jesus was something other than a part of the eternal triune God. The Jehoviah's Witnesses say that Jesus was Michael the Archangel who was made into a god. The Mormons say that Jesus was a god among many gods and the half brother of Satan, who was chosen to be the savior of man. It is understandable that as the gospel spread, there were people who couldn't grasp the Trinity or understand God the Son becoming the Son of Man. It took 300 years of church councils and fights to formulate the doctrinal positions on the Trinity and on Jesus that we find in church statements of faith. All of those positions find their ways back to the NT and to these words.

The truth is important and so we entrust truth to others to be passed on. It is important what we believe about Jesus. Paul and all the NT writers describe Jesus as God who became man who took our place. To make Jesus secondary in any sense (not fully God or one of many saints to pray too), eventually destroys the message that brings salvation. Paul said it to the Philippians, "We are the true circumcision who worship God in Spirit, who glory in Jesus Christ, and who put no confidence in the flesh." Who glories in Jesus Christ except those who have been saved by faith in the Son of God, as Paul said, "Who loved me and gave Himself for me?"

Psalm 76

If you put together some of the reading we've been doing, you might get an interesting feel about this psalm. The event sounds like it could be when Assyria came against Jerusalem. We just read about this in Isaiah. This gave the people great confidence in the object of God's affection, Zion, but they didn't turn fully to Him. Now with Babylon about to assail Jerusalem in Jeremiah, the people have this false confidence in Zion as if it is magic, not fully understanding that they have totally lost God, and so, Jerusalem would be destroyed.

Yet, back in Isaiah, the final battle on earth will occur right outside of the walls of this city. In a spiritual way God still says Zion is His city, and that's why the irrationality of man (and spirit) aims its hatred there. This morning in Romans I read, "I am laying in Zion a stone to make men stumble, a rock to make them fall and whoever believes in Him will not be put to shame." Jesus is that living stone. Zion is the city He will reign in. The powers of nations, earthly and spiritual, will be drawn there to that city to witness the arrival and wrath of the coming king. In the meantime, we need to be bringing in the sheaves.

I'll bet you didn't think Psalm 76 sounded like this.

http://www.youtube.com/watch?v=2X9gdNka54Q&feature=related

Proverbs 24:21-22

We would take the part about the Lord and say, "Duh, of course." But what about the part about the king? I was reading Romans 13 this morning. You can just imagine what the Christians in Rome thought about their governmental leaders. Take five minutes to read Romans 13. Look at what it says disciples are to do regarding the government. Look at what it says disciples are to do regarding the harvest. The same author wrote this proverb and that chapter.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments and feedback to dgkachikis@gmail.com.

October 3, Reading Notes

Jeremiah 1-2:30

Jer. 1

This is the calling of Jeremiah, probably as a teen during the reign of Josiah.

Vs. 1-3 This introductory info is very interesting. Jeremiah's dad has the same name as the high priest under Josiah. Anathoth was a city of priests 3 miles from Jerusalem. This is where Solomon sent Abiathar, the priest, into exile (you remember, right?). Jeremiah was born into a priestly family. The Word of the Lord came to him and sounds like the calling of Samuel and Isaiah. This happened in the 13th year of Josiah, meaning that the only existent copy of the Bible, the law, had not yet been found. That would happen in the 18th year of Josiah. Josiah became king when he was eight. It could be that Jeremiah and Josiah were about the same age.

Jeremiah's writing goes a lot longer than Zedekiah; in fact, Jeremiah might have been the writer who finished II Kings, recording events that happened 30 years after the destruction of Jerusalem. But when Zedekiah fell, Jerusalem was destroyed and Judah was taken fully into exile. Jeremiah was the prophet who recorded the dark days of Jerusalem.

Also, just for trivia, Jeremiah would have been alive during the days of Ezekiel and Daniel, Jeremiah being the senior of these three prophets. Although you could bet he never met Ezekiel, there could have been a wildly speculative possibility that he met Daniel.

Vs. 5-8 So, what do you get out of this?

V. 5 You have to wonder how Jer was a prophet to the nations. Did any of the nations know what God said through him? Later, we'll see that Daniel had a copy of Jeremiah, so it is likely that both Nebuchadnezzar and Darius might have heard some of what God said through him.

V. 8 God promised to deliver Jeremiah here, and later God says this even stronger. Jeremiah eventually, I think, got the idea he was untouchable, until he got his first punch in the mouth. We'll read later what Jer thought of that.

Vs. 9-10 This is the second prophet who had his mouth touched.

I would say that being "set" over the nations means that God will give him words about these nations and God's judgment against them.

Vs. 11-19 This is Jeremiah's operational check to make sure he "worked."

Vs. 11-12 The almond tree's name sounds like the word for seeing. Also, it was the first tree to bud, so it was watched by people to determine the time of the season. God would watch over his Word to make sure it was fulfilled.

Vs. 13-14 The pot was from the north pouring out toward the sound, which would be God's wrath and Babylon pouring toward Judah and Jerusalem.

V. 17 "Gird up your loins" meant to get ready for a fight or for work. God told Job twice to gird up his loins.

Vs.18-19 Jeremiah was untouchable for a time, and in the end, he survived all of hate and destruction.

Jer. 2

There is no way to know exactly when this was written. If it was before Josiah found the book of the law, then this may have helped lead to his reforms. Verse 16 could mean the death of Josiah, in which case, this would have been shortly after that event.

Vs. 1-3 This is what Israel was, probably just before they entered the land after the older, rebellious generation had died off.

Vs. 4-8 This is the sin of the nation after entering the land, led by three groups of leaders. What was the purpose of each group? It sums up total loss and corruption in a culture.

Vs. 9-13 No nation ever leaves their God, but Israel did. Why doesn't a nation leave their gods? I think it is because those gods are dead and are really controlled by the people. A living God is much harder to live with.

Their crime is described in verse 13 as having two parts. Do you see the difference in those two actions, but how they fit together? It is the same today.

Vs. 14-19 Judah had gone to Egypt and Assyria for help rather than going to God, as if they were slaves looking for help from their master.

Verse 16 could mean the death of Josiah, either before or after it happened. Or it could mean that every time they went to Egypt they kept having to pay money for no real help, consequently getting scalped.

Vs. 20-22 Although God freed them from Egypt, they willingly became slaves of idols.

Vs. 23-25 Their zeal for idols was like an animal in heat. Verse 25 says it was all for the sake of comfort and appetite.

Vs. 26-28 They have been caught by God and He will make them feel shame.

Vs. 29-30 They complained against God, yet as God punished them, they didn't turn to Him, but instead kept devouring one another.

Philippians 4

V. 1 Stand firm how? From what Paul has just said, what makes them stand firm? If it has to do with 3:17, then it really goes back all the way to 3:7 and everything thereafter.

Vs. 2-3 Sometimes you just need a wise mediator, even among seasoned disciples. Paul knew that these women would have a hard time working this out alone. Some malfunctions are like that. I have been in situations where I needed and lacked a wise mediator.

Vs. 4-7 Notice that the rejoicing and the forbearance are linked to knowing, really knowing, that the Lord is present. The Lord is not "at hand" as in His imminent return; but like Job, He is present in everything in our lives, working for His glory and purpose. That gives us stability and hope, if we really know and acknowledge it.

Notice that the peace that passes understanding is linked to that "knowing" and also to a life where everything is always, constantly, being brought before God. We often tend to use verses 6 & 7 like a rabbit's foot. We get in trouble and then rub it for good luck. This peace is for those who are always coming to God, not just when they are in trouble.

Vs. 8-9 Finally Paul got back to the "finally" from chapter 3:1.

So, what do you do when you are surrounded by stress and persecution? Paul says to think on good stuff and to do what Paul has taught them. Using Psalm 119 as a guide, I would also say that memorizing Scripture is a good idea. Also, using Psalm 42 as a guide, I would say recounting times of God's past blessing and kindness helps too.

Vs. 10-20 There are some good things in this section. Verse 13 is one of those gems.

V. 17 Paul, like any maker of disciples, was looking for the continued life of Chris, coming out through the lives of the Philippians. Life in knowing Jesus is seen in expression.

Vs. 19-20 Great verses.

Vs. 22 While Paul was in jail, he was often attended by guards. Sometimes he was chained between two of them. As Howard Hendricks observed, if Paul was chained to them, that means they were chained to him. Imagine the assignment of sitting next to this distressing individual for four-hour stretches. That would give Paul more than enough time to share the 4 Laws, twice.

And now Paul says, they're all over Caesar's household. That's what you call a "chain reaction."

There is such a contrast in the readings today. In the OT we have the judgment against Israel and in the NT we have a sense of the Philippians working hard in the harvest in spite of their challenges. But there is one thing that links both readings: A servant called to faithfully proclaim the Word in this present darkness. As disciples we are called to be light, but at times the darkness seems so strong. But it isn't us that are supposed to shine, it is Jesus, and in us, as we follow Him in the harvest, praising Him, reaching out, making disciples, He is stronger.

http://www.youtube.com/watch?v=sv55FMjeMV0&feature=related

Psalm 75

Judging by what we read in Psalm 73, and now see here, Asaph had a hard time looking at the evil and proud, wondering why they prospered.

The focus here seems to be how the righteous are to keep their hearts from being consumed with the unfairness they see around them. As Paul said to the Romans, "Beloved, never avenge yourselves, but leave it to the wrath of God, as it is written, 'Vengeance is mine, I will repay, says the Lord.'"

God uses wickedness and evil and injustice for His purposes so they won't be going away soon. As disciples, we need to learn how to live with these in the grace of God.

Proverbs 24:17-20

This is good advice considering what we just read in Psalm 75. Add to that what Jesus tells His disciples that they should love their enemies and do good to those who hate them, and you have the complete picture. God allows us to be in situations where we can fret so that we can grow. We have to take what we know is true and make it a part of our hearts in following the Word and the Spirit. When presented with the opportunity, we are to do good for these people. It gives them an opportunity to seek help or repent. If nothing else, it heaps burning coals upon their heads and messes with their minds. J

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments and feedback to dgkachikis@gmail.com.

October 2, Reading Notes

This is the final day in Isaiah. If you've been keeping up, you really, really owe yourself a treat. I'd recommend a pumpkin spice frappuccino at Starbucks©. Or, just find a quiet place and page through the book in a normal Bible and see what you remember. Without a doubt, you have been blessed in  reading this in ways you might not even know.

Isaiah 66

Vs. 1-2 Read this and think about it. Do you get the point of what God is saying?

Jesus quotes a part of verse one in the Sermon on the Mount when he tells His disciples not to make vows to God.

If you get what God and Isaiah are saying here, this is the thought of what Paul wraps together in the last two verses of Romans 11 and the first two verses of Romans 12. I'm willing to bet these two verses of Isaiah were in Paul's mind when he was writing those verses in Romans. I'll ask him when I get to see him.

Vs. 3-4 Without our hearts obedient to His Word, this is what God thinks of our worship and religious routine, even as believers.

"When I spoke they did not listen," reminds me of Jesus saying, "Why do you say to me, 'Lord, Lord,' and do not do what I say?"

V. 5 Notice that this is addressed to those who truly are the Lord's, that is, those "who tremble at His Word." How is your "trembling?"

The words of the brothers here must be either insincere or meant as mockery.

Vs. 6-9 God uses the illustration of labor to say to Israel, "I haven't brought you through all of this to not complete my purpose for you."

Vs. 10-14 So Jerusalem gives birth and all will find consolation and comfort and will nurse there. Interesting. According to Ezekiel and Revelation, there will be a river running out of the temple and on each side of it there will be trees that bear fruit monthly and there will be healing in that fruit. The people of the world will come to Jerusalem for healing, and after the tribulation, they're going to need it. God is going to offer blessing for all who come to Jerusalem. And of course the best thing about Jerusalem will be the guy sitting on the throne in the temple.

It will still apparently be a matter of the will for people to come to Jerusalem and even during the Millennial Kingdom and at the end of it, not everyone will like Jesus. Sin's dominance doesn't need Satan's deception.

Vs.15-17 This judgment seems to be the Messiah judging the nations in opposition to Israel at the end of the tribulation. Or, it could be a warning for those who rebel against the Messiah and His servant Israel at the end of the thousand years when Satan is released and finds those ready to wage war against Israel.

Vs. 18-21 This seems to say that Israel will be a servant to all the nations, declaring God's glory to all who don't have an opportunity to come to Jerusalem.

Vs. 22-24 This is after the thousand-year reign of Jesus on earth. There will be a new heaven and a new earth and there will be a final judgment.

I can't wait. I was reading this morning, "I consider that the sufferings of this present time are not worth comparing to the glory that is to be revealed to us." Now, we have the Lord and the Spirit burning in us as we work in the harvest on this dying planet. But the Day is coming.

http://www.youtube.com/watch?v=vg2yoELXf2g

Philippians 3:4-21

Vs. 4-6 This isn't Paul bragging, but he is really trying to make the Philippians see that they shouldn't be impressed by "credentials." Paul had been the real thing and threw it all away for Jesus.

Vs. 7-11 Notice that the focus of all of this is knowing Jesus. In the past, Paul discovered that salvation by grace through faith meant knowing Christ. Now, even 30 years down the road Paul is still striving to know Christ more. That, I think, is the mark of a disciple who never tires in the harvest and doesn't get older, just wiser and stronger.

V. 12 And here is Paul's motivation.

So many believers seem to have this mindset that they got saved and now they're going to heaven, so the goal is to go to church, enjoy life and stay out of trouble. Knowing Christ is our personal goal, the goal of every disciple. Read that prayer again at the end of Eph. 3. It all has to do with knowing Jesus and His love.

But Paul's goal here is knowing Christ in such a way that, if possible, he could live on earth as if he was perfectly following Christ. The goal was being so fully focused on Jesus and the blessings and grace available in Him, that Paul would honor God as if he had been resurrected. I'm sure Paul knew this was impossible in this body of death, but if you aim at nothing, you hit it every time. Paul aimed high out of love for Christ.

Vs. 13-14 Paul had a lot to forget. He looked at the future (that's why God has also given us all that stuff in Isaiah) and strained forward in the present.

This is only recommended for disciples on steroids, like Paul. Right?

Vs. 15-16 Wrong. It is meant to be the norm. It is what makers of disciples are to model so as to make disciples who model that. A disciple is not above his teacher, but every disciple, when he is fully trained will be like his teacher.

Vs. 17-21 The important thing to see in these verses is that Paul was not crying over lost humanity, he was crying over fallen followers, disciples who defected.

Notice where the focus is, on Jesus and the coming transformation of this body of death. That is our personal hope in the resurrection. You see this expressed in Romans 8 when Paul talks about how the creation is waiting our us.

In those opening verses of Isaiah 66, we had God looking for those who trembled, who were awed by, and who honored His Word in their hearts and actions. What Paul is saying here is the same thing, just said a different way. The natural response to Christ giving His life for us is to give Him our hearts, doing what He says. This involves the harvest and being treated as He was treated, but also bearing fruit as He bore fruit and glorified the Father. It is simple discipleship.

http://www.youtube.com/watch?v=1uqBxizNZJ4

Psalm 74

Isn't it interesting to read this psalm, having read Isaiah? Notice that the appeal for help focuses more on God defending His name, than defending His people.

Vs. 1-2 The plea to remember the people, His heritage and Zion.

Vs. 3-8 When the Babylonians burned the temple, the gold on the paneling melted and went into crevices between the foundation stones of the temple. They removed these stones to get at the gold. When they were done, the temple was completely ruined.

Vs. 9-11 These are the age old questions.

Vs. 12-17 But, as in Job and in Isaiah, what is known about God, His wisdom in creation and His love, are the things that are to be clung to when He is "silent."

Vs. 18-23 God should see the actions of the nations as an attack on Him and do something about it.

Proverbs 24:15-16

Amen.

If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.” 

I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.

If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.

I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.

Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments and feedback to dgkachikis@gmail.com.