If you don't
have a One Year Bible or prefer something online, this link will take you to
the day's reading, http://oneyearbibleonline.com/daily-oyb/. This
site allows you to select from several languages and several English
translations.
AUGUST 5
We have now read 21 books of the Bible. For most people, that is a
couple more than last year. What I'm really hoping is that after reading about
so many people, you are beginning to see the stream of life we are a part of as
we follow the Lord on this planet. But in Christ, our lives fit into the
redemptive purpose of God, not just into the mass of humanity that has lived
and died. I had a professor at DTS who told students who were really bummed out
to begin reading the Bible in Genesis and keep reading until everything made
sense again. I’ve done this and it really works. The reality is that our lives
fit, but they only fit and make sense when we are close to the Lord, in His
Word daily and somehow involved in what He is involved in: Redeeming lost
people and making disciples, who make disciples, until this harvest is over and
He returns. Then we'll all celebrate, and real life begins. Does that make
sense?
Ezra 1-2
These charts are from the Bible Knowledge Commentary-OT, and
will help you see where Ezra, Nehemiah and Esther fit in. These are located at
the end of the document.
“The Three Returns from Exile,” Bible Knowledge Commentary-OT,
p. 652.
“Chronology of the Postexilic Period,” Bible Knowledge Commentary-OT,
p. 654.
I’m going to be restating the historical connections between people and
events several times. For many of you, myself included, you have never fully
understood how all of this fits together. Briefly, when Babylon fell, Cyrus
became the king in Persia; and Darius the Mede, Cyrus' general, became a
co-ruler with him. Cyrus ruled from the capital of the empire in Susa, in modern-day
Iran. The city of Babylon became Darius' home and he co-ruled the empire for
some brief years. Babylon was where Daniel was; and through an amazing miracle,
Daniel, the last ruler of the Babylonian Empire, became Darius' top governor.
The book of Daniel is key to understanding what events led up to Cyrus allowing
the Jews to return, but you’ll have to wait until we read Daniel to put it all
together. Daniel 6 is not only key to understanding Cyrus' decision, but to
understanding why there is this emphasis on rebuilding the temple. Darius and
Cyrus were awed by God and fearful of Him.
Cyrus sent about 50,000 people back to rebuild the temple in 538 B.C.
Zerubbabel, in the line of David, was the governor. It took them 23 years to
build the temple amid a lot of protest and opposition. In 520 B.C. Darius I,
the king of Persia (named in honor of the Darius from the Book of Daniel),
commanded the completion of the temple; but they couldn’t touch the city to
rebuild it. Anti-Jewish sentiment was strong. In the final years of King Xerxes
(Ahasuerus, Esther's future husband), he installed his son, Artaxerxes, as
co-regent to take care of local business while he tried to lift the sinking
empire by starting a war with the Greeks. Xerxes held a huge party bringing in
all of the clans, and wined and dined them for 180 days, getting them to sign
on the line to fight against Greece. During that time he tried to bring in his
wife to dance for the leaders, but she refused. They removed her as queen.
While Xerxes was having this party, thinking the Greeks were just sitting
around eating gyros (pronounced Gi-Row in Chicago), the Greeks were all
organizing, especially a guy named Leonidas (Gerard Butler) who, with his 300
(digitally-enhanced) muscled friends, were doing one-arm push-ups just for fun
and preparing for glory.
In the meantime, Artaxerxes got a letter on his desk regarding these
pesky Jews in Jerusalem trying to rebuild the city; and he told them to stop
the Jews from restoring the city, with force if necessary.
The Persians arrived in Greece with 2 million men, and the guys in
skirts (the Greeks) sent them home with 5000 and Xerxes didn’t feel like having
a party. In fact, now that he didn’t have a main queen, he was feeling kind of
lonely. So his leaders decided to hold a contest called “Persia’s got Babes” to
find a wife for the king, and cheer him up. Esther was the winner and married
Xerxes. During that time the anti-Jewish sentiment built to an explosion and
God saved the day. Esther’s uncle, Mordecai, became Xerxes’ right-hand man and
now all was well.
Artaxerxes became the sole king of Persia. It was now 57 years since
the temple had been finished in Jerusalem, and now the Jews are once again a
favored people in the Persian Empire. Artaxerxes sent Ezra back to Israel to
show how much he liked the Jews and to garner the favor of God. Ezra went back
and found a mess and worked hard for the next 14 years to get the people to
read their one-year Bibles every day and to have quiet times (and other stuff).
Finally Artaxerxes noticed one day, 14 years after sending Ezra away, that the
chief of his butlers, the master of his palace and house security, was crying.
Art loved and trusted Nehemiah so much that he sent him back to Israel to
rebuild Jerusalem. Nehemiah got there and found the worship in order, but the
city and politics were a mess. Together with Ezra, he got the worship in order
and Nehemiah dealt with the corruption of the leaders.
Got that? Good!
Ezra 1
V. 1 This verse isn't as "mystical" as it seems, but it is
totally miraculous. If you really want to know what happened that stirred
Cyrus, you have to read Daniel 1-6. When we get there, this connection will be
made very clear. The immediate event was Daniel, chapter 6. Notice that this
command was sent out to the entire empire.
Vs. 2-4 This is a continuation of what we just read at the end of 2
Chronicles 36. Ezra was going back and is now telling us what happened about 70
years earlier. Notice what the focus of Cyrus' command was. This was not
commanded out of respect for the Jews. It was done out of respect for Yahweh,
the God of the Jews. The events of Daniel 1-6 will show us how God moved Cyrus
to feel this way.
Vs. 5-11 Keep in mind that Ezra would follow about 80 years later,
leading the second return of people to Jerusalem. Ezra was probably born after
the first wave of Jews returned. As a young priest, understanding the
challenges of the Jews reestablishing themselves in Judea, God put it on his
heart to write a history for the returnees and to keep track of the genealogies
and the historical records like these. Also, remember that the focus of the
prophecy, the focus of the command of Cyrus, and the focus of the first people
who returned was to rebuild the temple, not the city.
V. 8 There is some thought that this Sheshbazzar is the Babylonian name
of Zerubbabel of 2:2.
Ezra 2
Vs. 1-2 We know by now that some names were very popular, and people
were fond of naming their kids after great men or people in their own family.
This Nehemiah is not our Nehemiah from the book of Nehemiah. This
Mordecai is not Esther's uncle in the book of Esther. The chart at the end of
this document might help you see when events occurred. Also, Jeshua is actually
a different spelling for Joshua the priest who will be accused by Satan in the
book of Zechariah.
Vs. 3-35 This is a listing of the people of the first wave of returnees,
most of whom came from the area around the city of Babylon. These would have
been people who would have been exposed to the influence of both Daniel and
Ezekiel.
Vs. 36-58 Because the temple and the worship are the focus of Ezra, he
is taking particular care regarding the genealogies of these people. Without
being able to prove their lineage, no one could serve as a priest or as a
Levite.
Vs. 59-63 You see how important the register was. This is why the first
nine chapters of 1 Chronicles were nothing but family registers. It was
important that the priests and Levites could prove their origins.
V. 63 It is interesting that the governor, Zerubbabel, a descendant of
David, became involved in the building of the temple, the establishment of the
worship and the enforcing of this register. Remember in Chronicles that Ezra
showed that a godly king and godly leaders involved themselves in ordering and
leading the worship of Israel. It was interesting that even when there was no
genealogy, they could use the Urim and
Thummim to determine from the Lord who the legitimate priests and Levites
were.
After the building of the temple and the mention of Zerubbabel in
Zechariah, we won't hear much of him anymore. FYI, Zerubbabel is the son of
Jehoiachin, the king that was taken into captivity after obeying God to
surrender Jerusalem.
Vs. 64-66 In short, there weren't many people and they didn't
concentrate in Jerusalem. Remember that in 1 & 2 Chronicles Ezra was trying
to give the people a sense of the calling and glory of Israel in the redemptive
plan of God. At the point of this return to Israel, Israel was a wasteland and
the city of Jerusalem, a ruin. Why would you want to leave the glory of the
city of Babylon and the richness of Persia to go to a land with no indoor
plumbing, Walmart or McDonalds? Nationalism and reclaiming family property
would only take you so far. The people needed a glimpse of God’s glory and the
calling/mission of Israel.
Vs. 67-69 They gave toward the rebuilding of the temple, but most of
the people lived miles away.
V. 70 Until Nehemiah got there almost 100 years later, Jerusalem was
really still a wrecked city. Most people went back to their family lands from
before the exile. It would take the leaders from Zerubbabel, to Ezra, to
Nehemiah, to convince the people to come to Jerusalem and rebuild the temple
and then the city.
One of the things that comes out of this history, plus the books of
Haggai and Zechariah, is that if we lose the focus of our mission and try to
live life ignoring why we are here, life itself begins to look pretty bland.
These people were about to forget their mission, and the result would be
increased work and decreased satisfaction in life. As disciples, our greatest
satisfaction comes from following the Lord in the harvest, reaching the lost
and making disciples, who make disciples. That is why we have been left here.
Heaven is in heaven, not on earth. Now is the time for work in the harvest.
Doing what God commands now will give us more joy and satisfaction than any
pile of earthly baloney ever could. But we still go for the earthly baloney.
Why?
1 Corinthians 1:18-2:5
Well, this is just great stuff. If this doesn't get your gooses
bumping, then your wood's wet or your goose is dead or something. Just take
note of everything that stands out to you.
1 Corinthians 1:18-31
Notice how integrated the gospel and the harvest is in all of Paul's
thinking. There is no difference in Paul's mind between doctrine, theology, the
harvest, or the commission for Christ. It is all one thing.
Vs. 18-20 The gospel doesn't just look silly to the world because of
its content, but because God planned it that way. It doesn't matter how smooth
we get in our presentation or how politically correct we become; God wants
unbelief to have an allergic reaction to His truth. That is why it is foolish
and disobedient to tamper with the message of the gospel to make it more
acceptable to people. God doesn't want that. He wants the plain truth of
heaven, hell and redemption to make people show who they truly are. We are not
to be unloving and abusive, but neither are we to become so vague and
mealy-mouthed that we speak and say nothing. The message will always be
accepted by the seeking and rejected by the disobedient. God said so.
V. 21 This is God's wisdom.
We are not wiser than God, so we don't need to adjust His truth. Jesus said
something like this in Matthew 11:25 after His discourse on John the Baptist, “I thank you Father, Lord of heaven and
earth, that you have hidden these things from the wise and understanding and
revealed them to little children; yes, Father, for such was your gracious will.”
Vs. 22-24 Notice that v. 23 says that we are not to give unbelief what
it desires. Our message seeks faith in the heart of the hearer. We can give
answers to honest questions but we don't have to dwell there, trying to
convince the unbelieving. Jesus didn't; Paul didn't, and none of the apostles
did. They simply preached the gospel, and God used it to turn the Roman world
upside down. We may be too wise for our own good. The message in the harvest is
simple, simply following Jesus' example. And this message holds the amazing
power of God.
V. 25 What a powerful statement of reality.
Vs. 26-29 Is this why I am the way I am??? If so, I'm cool with it.
Look at the last verse of Isaiah 55. God transforms us to make a name for
Himself and an everlasting sign pointing to His truth and glory that will never
be removed. Amazing! You also hear Ephesians 2:8-9 in here.
Vs. 30-31 What great verses. You might want to find another version
that reads smoother, like the RSV. Compare this to Romans 15:17-21. The
boasting is not just in the Lord, but in what the Lord does in us in the
harvest.
1 Corinthians 2:1-5
Vs. 1-2 Apparently Paul didn't do any market research, demographics or
studies before he showed up. That is sort of "opposite" of today's
church planting strategies and methods. Oh well, it must have been God who made
it work for Paul.
Vs. 3-5 In 2 Corinthians we'll hear that Paul's opponents criticized
him for his "weak" presence. God humbled Paul through his weakness,
and the gospel exploded to life. The message and the Spirit were all he needed.
For our work in the harvest, the message and the Spirit are all we need. We
need to abide in Christ, looking for what He is doing around us in the harvest
and be ready to give the very simple message of the gospel.
Psalm 27:7-14
It is interesting in memorizing this psalm how the thought of one verse
flows into the next, just like when you are pouring out your heart to the Lord.
Vs. 7-10 David was told to seek the Lord and to cry out and he did. Yet
in cultivating David's heart and his faith, God didn't quickly answer David's
cries. I find v. 9 easier to feel in my heart than to comment on. It is how you
feel when you have resolved to find hope in nothing or no one else. All you
want as you wait is the Lord.
Vs. 11-12 Following the Lord with simple uprightness and sincerity of
heart was David's desire. He knew this only came from being taught by the Lord
and having the faith to follow rather than hide in fear, lies, or one's own
resources. David's enemies were very wise and powerful. He knew only God could
protect him.
Vs. 13-14 What a great testimony from a man who was still in the
process of learning. These words are God speaking to us too, telling us not to
doubt Him, but to wait on Him.
The ESV has a lot of things going for it, but the heart of the KJV wins
here. 13I had fainted, unless I had believed to see
the goodness of the LORD in the land of the living. 14Wait on the LORD: be of good courage, and he
shall strengthen thine heart: wait, I say, on the LORD.
Proverbs 20:22-23
V. 22 is so much
like a couple of verses out of Romans 12. Paul not only says not to repay evil
for evil, but when it comes to "waiting" he raises the bar in Romans
12:19-21, 19Beloved, never avenge yourselves, but leave it to the wrath of God, for
it is written, “Vengeance is mine, I will repay, says the Lord.” 20To
the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him
something to drink; for by so doing you will heap burning coals on his head.” 21Do
not be overcome by evil, but overcome evil with good.
V. 23 Injustice and being cheated are some reasons to feel like you
don't want to wait and don't want to rely on the Lord. You want to sue and
avenge yourself. Again, Jesus raised the bar on that one too.
Luke 6:27-30 But I say to you who hear, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you. 29To one who strikes you on the cheek, offer the other also, and from one
who takes away your cloak do not withhold your tunic either. 30Give to everyone who begs from you, and from one who takes away your
goods do not demand them back.
Personally, I think this is only possible if you are a disciple, living
only to follow Jesus in the harvest, making disciples, who make disciples.
Every other "version" of Christianity lacks this power and
perspective. It may look foolish in the eyes of the world, but we live before
the eyes of Him who searches the earth to strongly uphold those whose hearts
are fully His (2 Chron. 16:9).
Please Read
the Following Disclaimer
I'm writing the Reading Notes to and
for those who are following a One Year Bible and are interested in growing
deeper as a disciple, following Jesus in the harvest. My hope is to see the
growth of a discipleship culture in the church, that is, groups of 3-4
disciples, meeting weekly, encouraging each other to follow Christ and work to
reach out and make disciples, who make disciples. The Bible itself is the most
universal and important discipleship manual we have and it is the key to our
growth and service in Christ. Nothing keeps us more focused on why we are here,
or what we are to be doing, or whom we are to be following. My comments are
only meant to provide some explanation of the events or to show the flow of
God's plan of redemption. My comments are in no way exhaustive, but are
designed to keep us, as disciples, focused on Christ and our role in His
harvest. My hope is that the people in these groups will grow in Christ and be
willing, after a year, to find 3 others to meet with and encourage in their
growth as disciples, making disciples in the harvest.
If you would like a more descriptive
commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary (BKC).
I read the BKC in doing background for the Reading Notes and refer to it quite
often. I also make reference to maps or charts in the BKC, though I will only
note where those resources can be found. Often you can do a search for these
and find them in Google books. Buying both volumes of the Bible Knowledge
Commentary would be a good idea.
I am not endorsing any particular
One Year Bible translation; in fact, I read something you probably don't, Die
Revidierte Lutherbibel, 1984. Unless noted, all Scripture quotes are from the
ESV Bible.
Anyone reading along with us is
welcome to do so and is encouraged to take their own notes and make their own
observations. If the comments made do not agree with your particular tradition
or understanding, that's OK. Nothing I've written is meant to criticize any
point of view, but only to express the truth of what God has written to us, as
I understand it. Often there is a breadth of opinion on certain events, both
historical and prophetic. Many of my views come from my church background,
theological training and my personal study.
I'm
doing this with discipleship in mind, meaning, I'm writing out thoughts that
will keep discipleship and our growth as disciples applied to what we are
reading. Remember, the real focus of the Reading Notes is to be a
supplement, a disciple’s commentary, giving motivation and insight so that we
will keep following our Lord in the harvest, reaching the lost and making
disciples, who make disciples. Being in
the Word every day, sitting at Jesus’ feet, learning directly from Him, is the
essential essence of being and making disciples.
May the Lord bless you as you follow Him in the
harvest, reaching the lost and making disciples, who make disciples. Dan
If you would like documents
containing an entire month of the Reading Notes, go to https://sites.google.com/site/dlkachikis/reading-notes.
If you would like a full
presentation of discipleship read Simply
Disciples*Making Disciples.
Or if you are struggling with
insomnia and would like a long boring dissertation on disciple making, these
can both be found on https://sites.google.com/site/dlkachikis/reading-notes.
Reading Notes ©, Dan Kachikis
2011, 2012, 2014, 2015, 2016, 2018
The One Year Bible © by
Tyndale House Publishers, Inc., Wheaton Illinois 60189
The Holy Bible, English
Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of
Good News Publishers.
All charts/graphics/outlines
from the Bible Knowledge Commentary are used with the permission of David C.
Cook.
© 1983, 2001 John F Walvoord and Roy B Zuck.
The Bible Knowledge Commentary is published by David C Cook.
All rights reserved. Publisher permission
required to reproduce.
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