Friday, August 31, 2018

September 1, 2018 Reading Notes


If you don't have a One Year Bible or prefer something online, this link will take you to the day's reading,  http://oneyearbibleonline.com/daily-oyb/.  This site allows you to select from several languages and several English translations.
SEPTEMBER 1
Job 40-42
Our last day in Job! This will be fun. Reading God's response to Job made me think of what Paul said in Romans 9:20, But who are you, a man, to answer back to God? Will what is molded say to its molder, “Why have you made me thus?" It finally made sense to me what Paul was saying. He is simply answering this question in Rome with God's answer to Job. It has nothing to do with justice or fairness. Both Paul and God are saying that knowing God means trusting His actions because of His love and wisdom.
One note regarding the wildlife that is described below, remember that after the flood, things changed slowly. There was a massive climate change that resulted in the decline in the age of people and the dying off of certain types of animals. There were few people after the flood, allowing wildlife to grow undisturbed. Some of the types of animals on the ark may have lived for a time after the flood, but the climate and conditions on earth had changed. There were woolly mammoths; but somehow, through climate or the increased needs of growing human populations, they were killed off, similar to buffalo in North America. People lived close to rivers or where there was a supply of water. Although no one knows what the Behemoth and the Leviathan were, they could have been a large variation of something we have today that lived in those rivers and were a constant threat and challenge to the people.
Job 40
Vs. 1-2 The root of Job's problem had been finding fault with God. He accused God of being unjust.
Vs. 3-5 This is the first of Job's two replies to God. In this response he only admits that he shouldn't have spoken. In the next response, Job is repentant.
Vs. 6-14 I think v. 7 is funny. "Gird up your loins" (and fight like a ….). Obviously Job couldn't contend with God. Really, God has just been asking Job questions.
Vs. 15-24 I have a couple of questions here.
First, what was the Behemoth? It appears to be something that isn't around anymore. It seems that the common opinion is that it was a variety of hippopotamus, sort of what the woolly mammoth was to the elephant. Who knows? Growing up I always saw hippos as docile, fat animals, living to get fat. Well here are some fun facts about hippos. Once they were common to all of Africa, including Egypt and the Nile, and Asia, including the areas around the Euphrates and Jordan rivers, and even Europe. No famous explorer of Africa was not attacked by a hippo. One explorer had his boat overturned and had his head and shoulders bit off. Apparently they are incredibly aggressive, and on land they can outrun a man, even weighing 4000 pounds (the hippo, not the man). Now that we can kill them with guns, howitzers and atomic weapons, they are in decline because the ivory of their teeth does not yellow like an elephant's ivory, making it highly sought after. George Washington's teeth were not made of wood, but of hippo ivory. So, if there was a variety of hippo back then that was a little bigger, had a bigger tail and was meaner (imagine that), it could well have been the Behemoth. And apparently their tail does get stiff when they are mad, which apparently is always.
Second, why does God even use this illustration? Well, one reason is that they were apparently a hazard to anyone living along rivers, which was a lot of people. Another reason might be to mention that God made this very formidable animal that gave hunting parties fits. But for me it has more to do with the theme of the book: the hidden purpose of God. What was the purpose of that animal? Why did God make it? Who knows, but God knew and designed it as He chose.
Job 41
Enter the Leviathan. Apparently this was another river dweller, and again the identity is unknown. It is thought that this could have been a very, very large "mammoth," and arrogantly aggressive, variety of crocodile.
Vs. 1-11 This section deals with the Leviathan's inability to be tamed, caught or ruled. Notice expressions like, can you, or will you. This could be entitled "The Attitude of the Leviathan."
Vs. 12-34 This could be titled the "The Body of the Leviathan." This is how God made him.
Vs. 18-21 It is suggested that this could be poetic description of a crocodile coming up for air in the bright sun, the light in its eyes, the smoke coming out of its nostrils as it lets out air on the surface of the water creating a blowing of vapor that looked like smoke and fire.
Again, even a nature lover might ask God why He made the Leviathan. Would it really be a loss if they went extinct? Does anyone "miss" the T-Rex? If you had lived near a river, you would never have let your kids go play at the shore if these things were around. It would have always been on your mind, and trying to exterminate them would have been a generational endeavor.
In both of these animals God challenges Job with His power to create, to control and to determine the working out of lives and the affairs of men by what He did with these animals. In a way, Satan might be compared to these animals in his influence on mankind; but there too, God has a leash on Lucifer. God's love and wisdom simply need to be trusted.
Job 42
Vs. 1-6 Notice that Job quotes God twice; he confesses and repents.
Vs. 7-9 This is pretty interesting. God calls Job his servant four times. God says twice that Job spoke rightly of Him, but the others did not. It never says that the friends prayed for Job, but Job prayed for them. God was not upset with Elihu. It is interesting that God made Job forgive and intercede for his friends. It is amazing in the Gospels how often prayer and extending forgiveness to others are put together. And whenever you stand praying, forgive, if you have anything against any one, so that your Father also who is in heaven may forgive you your trespasses (Mark 11:25).
So how was Job right about what he said about God? He was right in saying that his suffering didn't come because of sin. He was wrong in charging God with judgment against him. For Job to say that God didn't care was careless. Job held on irrationally to what he had known to be true of God. His losses and pain pushed him, and his friends incited him; but Job never cursed God, so Satan was able to see that there was something in mankind that God could save. Job and his friends were able to see the Lord in a different light. Always trust the Lord. His love never fails and the wisdom of His will is guided by that love and by His incredible wisdom.
Vs. 10-11 Notice the "condition" in v. 10. It wasn't until after Job prayed for his friends that the Lord reversed Job's situation. Now the Lord brought on all of the comfort He had withheld. It was the Lord.
Vs. 12-17 Notice that it never mentioned any of Job's kids' names except these three daughters.
Tradition suggests that Job was 70 when this happened to him. And just as his prosperity was doubled after this event, so was his age. That is the suggested reason that he lived another 140 years.
As you read Job now, year after year, you will find new stuff each time you read it. Not only that, as you follow Christ in the harvest, as things happen to you and to others, what you've learned here will be used by the Spirit to teach you and to temper your heart. He will lead you to have a more eternal perspective on this life, and the Lord will lead you into more and more situations where you will learn to let go of expectations in this life on earth. As we follow Christ we learn to trust Him completely and to make Him and what we know of Him enough to guide us through anything that happens.
2 Corinthians 5:11-21
This is a very well-known and cool part of the Bible. And to think, all of this is being expressed like this because of Paul's suffering and a conflict he's having with a church. It was all designed by God's wisdom.
V. 11 Notice that Paul talks about their turmoil and its result as the fear of the Lord. In this context, I would say that this fear is Paul's deep respect for God. And, Paul understood that he was known to God. Paul would never violate God's trust and cheapen the gospel. This is their motivation for persuading others. The message of that persuasion, we'll see later, is for people to repent and be reconciled with God. Paul tried to remain invisible.
V. 12 Note that the criticism in Corinth that is against Paul and that was shredding the church is ever present in Paul's mind as he is writing. It was a weight that Paul constantly bore. Paul was not trying to promote himself. He was living to promote His Savior and to see men saved and made disciples in the harvest. The Corinthians should have known this and been able to counter those self-seeking super-apostles, whose main platform was criticizing Paul.
Vs. 13-15 This shows that Paul understood the necessity of God making them weak. But instead of being driven by concern for themselves or driven by fear, look what controlled them. And look what it made them do. A disciple is always oriented to the harvest, because the love of Christ is living in his heart and is revealed in the harvest. If anyone ever wants to know what the driving force behind our hearts and actions is, it is here. It is not a fear of hell or a desire for heaven; it is the love of Christ. Check your heart. This has to be or become what ultimately motivates you in your life.
V. 16 Paul once regarded Jesus as the enemy and His followers as heretics. That was before he understood what was happening “spiritually” in the world and in the plan of God. Now Paul said, we walk by faith, not by sight (2 Cor. 5:7). Our eyes are to be on the spiritual reality, and then we can understand the physical in terms of the spiritual. Another way to say this is what Paul says in Romans 8:14, For all who are led by the Spirit of God are sons of God. We live on earth now understanding things spiritually, seeking spiritual direction, being led daily by the Spirit.
V. 17 Notice that this is a creation, something made. Salvation is not membership in a club, where membership can be revoked due to bad behavior. It is being made, created. At salvation something is brought into life. This is why once we are saved or "created," we are always saved. You can revoke someone's membership, but you can't "un-create" something. This spiritual life is created by the Spirit the moment we confess Christ as Savior and are forgiven. Then the Spirit comes to dwell within to "mentor" and nurture that new spiritual life, and to help us deal with that old nature that would destroy us.
Vs. 18-21 Two things here. Disciples are always oriented to the harvest. Ambassadors is who God made us. To deny who God has made us is to get ourselves into a life to which we were not called or equipped. Our joy and strength and purpose are found in following Christ in the harvest as His ambassadors.
Second, Paul is making sure they understand that this ministry is not something we grasp, but something that grips us. Paul wasn't putting himself forward, as if this were his career. Paul describes this life following Christ and speaking out to the lost as the irresistible identity of anyone who has been seized by the love of Christ.
V. 21 This might have been a reminder to that Jewish audience and to those super-apostles that righteousness is not found in doing things Jewish, but in Christ alone. What a great truth and just like Isaiah 53.
Psalm 45
Now, I'm really not given to "spiritualizing" the meaning of the text, saying its real meaning is in something other than the physical event to which it was written. However, there is a prophetic element in lots of the Bible where a verse or event foreshadows something in the future. God shows us this is so. When we get to the NT and see some of the passages that Jesus or others used, we look back and say, "I would have never guessed that would also have a meaning for the future."
This psalm was apparently written for a wedding. But when you get to v. 6, you realize that this is quoted in Hebrews 1:8, But of the Son he says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom." God is saying that this verse has to do with Jesus being crowned king. This is also when He takes the church as His bride. So then, let's read the entire psalm as if it is referring to Jesus taking His throne and meeting with His church at the wedding feast.
Vs. 1-3 If you compare this with Isaiah 53 or Revelation 5:6 where no beauty is mentioned, it seems that Jesus' full glory will be revealed.
Vs. 4-5 That crowning of Jesus and the taking of the book will unleash judgment on the nations and peoples of the earth.
Vs. 6-9 This would be an appropriate image of Jesus, the Son of David, receiving His eternal throne.
Vs. 10-15 I have never grasped the "bride of Christ" except to know it is a special designation of purity and glory to the bridegroom.
Vs. 16-17 This is definitely imagery referring to Jesus. Look at the end of Isaiah 53 to see this shared reward and glory. I just read what Jesus said to His disciples the night He was betrayed. You are those who have stayed with me in my trials, 29and I assign to you, as my Father assigned to me, a kingdom, 30that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel (Luke 22:28-30).
Proverbs 22:14
There really is no such thing as "getting away" with something. If God lets you kick against the door until you "succeed," you are just walking into judgment, not blessing.
Please Read the Following Disclaimer
I'm writing the Reading Notes to and for those who are following a One Year Bible and are interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church, that is, groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples, who make disciples. The Bible itself is the most universal and important discipleship manual we have and it is the key to our growth and service in Christ. Nothing keeps us more focused on why we are here, or what we are to be doing, or whom we are to be following. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us, as disciples, focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, making disciples in the harvest.
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary (BKC). I read the BKC in doing background for the Reading Notes and refer to it quite often. I also make reference to maps or charts in the BKC, though I will only note where those resources can be found. Often you can do a search for these and find them in Google books. Buying both volumes of the Bible Knowledge Commentary would be a good idea.
I am not endorsing any particular One Year Bible translation; in fact, I read something you probably don't, Die Revidierte Lutherbibel, 1984. Unless noted, all Scripture quotes are from the ESV Bible.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Often there is a breadth of opinion on certain events, both historical and prophetic. Many of my views come from my church background, theological training and my personal study.
I'm doing this with discipleship in mind, meaning, I'm writing out thoughts that will keep discipleship and our growth as disciples applied to what we are reading. Remember, the real focus of the Reading Notes is to be a supplement, a disciple’s commentary, giving motivation and insight so that we will keep following our Lord in the harvest, reaching the lost and making disciples, who make disciples. Being in the Word every day, sitting at Jesus’ feet, learning directly from Him, is the essential essence of being and making disciples.
May the Lord bless you as you follow Him in the harvest, reaching the lost and making disciples, who make disciples.  Dan


The daily installments of the Reading Notes can be found at http://fencerail.blogspot.com/

If you would like documents containing an entire month of the Reading Notes, go to https://sites.google.com/site/dlkachikis/reading-notes.

If you would like a full presentation of discipleship read Simply Disciples*Making Disciples.

Or if you are struggling with insomnia and would like a long boring dissertation on disciple making, these can both be found on https://sites.google.com/site/dlkachikis/reading-notes.

Reading Notes ©, Dan Kachikis 2011, 2012, 2014, 2015, 2016, 2018
The One Year Bible © by Tyndale House Publishers, Inc., Wheaton Illinois 60189
The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.
All charts/graphics/outlines from the Bible Knowledge Commentary are used with the permission of David C. Cook.
© 1983, 2001 John F Walvoord and Roy B Zuck. The Bible Knowledge Commentary is published by David C Cook.
All rights reserved. Publisher permission required to reproduce. 

Thursday, August 30, 2018

August 31, 2018 Reading Notes


If you don't have a One Year Bible or prefer something online, this link will take you to the day's reading,  http://oneyearbibleonline.com/daily-oyb/.  This site allows you to select from several languages and several English translations.
AUGUST 31
Job 37-39
Job 37
Notice all of the stormy imagery. It is thought that as Elihu was speaking, they all noticed that a storm was approaching and Elihu got inspired and began to use it to describe God's power and wisdom.
Vs. 1-13 It seems Elihu became “caught up” in the emotion of this storm. He began to suggest that God knows all the ramifications of bringing a storm. He knows where the animals will be driven and where rain, snow and lightning will fall. He knows the purposes He has for the storm.
V. 9 Notice the whirlwind. Job lost his children to something like this.
V. 13 This is probably the key to what Elihu was driving at. It is not just that God makes it happen; it is the stated motives that guide His hand and His actions.
Vs. 14-20 This is Elihu's final challenge to Job. The argument of v. 15 goes, "If you don't know this, then what right do you have to say what God is doing in this situation you are in?"
Vs. 19-20 Job wanted to talk to God. Elihu is suggesting that if Job isn't wise enough to figure out what God can create with a thought, how is he going to really duke it out with God? Hooking himself up to God would be like hooking up to a zillion watts and a gazillion volts.
Vs. 21-24 Again, Elihu justifies God.
Job 38-39
Job finally got what he wanted. God arrived in the approaching storm. Notice that God speaks to Job out of the very thing that killed his kids.
God never defends His actions in allowing this to happen to Job. At this point, we are the only ones who know the whole story. What God does is describe why Job should just trust Him. To do this, as my uncle says, first God takes Job on a nature hike and then He takes him to the zoo. Isn't God's wisdom totally beyond our comprehension, how He can direct, control and sustain the entire universe and all of life? There is so much that exists that we don't even know about in the spiritual dimension, on the microscopic level, in events taking place in deep space (and what is space anyway?). And yet He doesn't even break a sweat to sustain it or create it. He holds it all together and directs it. And we know Him in the person and grace and salvation of Jesus our Lord. "Trust" is an awfully small word when we consider His work in our lives and how He uses us.
Job 38
Vs. 1-3 Oops!
Vs. 4-7 God created the earth and the sons of God were there and rejoiced. Notice too, apparently at that time all the angels rejoiced. God knew of the rebellion that would follow and that is a part of this story.
Vs. 8-11 The sea was thought to be wild, mighty and untamable, but not to God.
Vs. 12-15 Even in controlling the day, God controls the affairs of men, particularly the wicked. This is an interesting mixture of physical and spiritual realities.
Vs. 16-18 This too is a mixture. The lowest part of the earth is the ocean floor, but lower still are the gates of death.
Vs. 19-21 Light is still a mystery. An honest scientist would admit this.
Vs. 22-24 Somehow I don't think Job knows the answer to this one.
Vs. 25-30 Does the rain have a father? Not only that, the mechanism in the creation of rain is still a theory. But it's OK because God knows.
Vs. 31-33 According to Genesis, God created all of this in 24 hours and He did it for us.
Vs. 34-38 This is intricacy beyond our thinking. It is beyond Matthew 10:29, Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But it is all seen and understood and planned by God.
Vs. 39-41 Now God takes Job to the zoo. This probably should have been the start of chapter 39. Both the king of the beasts and a scavenger rely on God for their food, and He orders it all according to His wisdom.
Job 39
Vs. 1-4 Apparently there are particular breeds of mountain goats where this is still a mystery. God is responsible for this secret.
Vs. 5-8 I never think about wild donkeys, but God was responsible for their scorn and ranging. It was ordered by His wisdom.
Vs. 9-12 In God's wisdom, He ordained this strength and independence to remain untamed.
Vs. 13-18 In God's wisdom He made her foolish and fast. Who are we to judge?
Vs. 19-25 Not only is the horse a great domestic animal, but it has an instinct for battle. Who knew? God made the horse this way.
Vs. 26-30 And then there is the eagle, or vulture, or both. It is all in God's sovereign control.
The point in all of this is that God's infinite wisdom and intricate sovereignty are so great, that we should trust Him for what we don't understand. If we know God in Christ, we know His love, His salvation and His work on this planet of death. That should be enough for us to trust Him completely, and take up our death daily and follow Him in the harvest.
2 Corinthians 4:13-5:10
In Paul's recent suffering he was overwhelmed by the emotions of certain death, and then added to this was all the distress and conflict he felt with the church in Corinth. Through that experience of suffering ("death"), the Lord gave Paul what he needed to speak to this church. That was an interesting way to prepare Paul.
2 Corinthians 4:13-18
Vs. 13-15 In order to understand this you have to read Psalm 116. Paul is quoting v. 10. It is a psalm of deliverance. I bet Paul read that over and over during this time. Paul expected the leaders and people in Corinth to understand this reference since this was a very Jewish church.
Paul is saying that he and those with him shared the same experience as the psalmist. Even though they were threatened, they still believed and went on speaking for God. Paul says here that they kept on because they knew they would be raised with Christ. Paul knew that God would use that experience, however it turned out, to bring His grace further and to bring glory to His name.
Vs. 16-18 This is very much like what Jesus told His disciples. Jesus said they shouldn't fear those who could only kill the body. It was in all of His teaching that we are to live for the kingdom and leave the rest to Him. It also reminds me of Jesus telling Peter that Peter couldn’t follow Jesus “now,” but that he would follow later. The destination wasn’t death, but the Father’s presence. The reason Peter couldn’t follow was the work of redemption; but rightly understood, it gave Peter something to look forward to when his work was done.
Based on the resurrection and the spiritual reality given by God, we can risk it all for Him. Notice that the Spirit can use the suffering of today to cause daily renewal and preparation.
V. 18 This assumes that a disciple following Christ in the harvest is learning to see the spiritual. This is not automatic. Many church goers are lost on earth and do not see God working to redeem, much less see their part in it.
2 Corinthians 5:1-10
This section explains vs. 16-18. The point is that the body must die, but God uses that daily process of death to produce all sorts of wonderful things. I would say though, that this process of death and renewal only really happens if our eyes are on the harvest and the eternal plan that God is working through Christ, through us, in this world.
V. 1 Notice the contrast between the tent and the house. Remember 1 Corinthians 15:42.
Vs. 2-5 It is normal for us to groan while we are in this body, but this isn't just any groaning. We all groan. The context of Paul's groaning wasn't just his arthritis; it was his work on earth for Christ and the difficulty of following Christ bearing the body of death. It is a spiritual understanding of what is happening in life, understanding this body of death and understanding that our hope is in the resurrection. Read Romans 8:23. It seems kind of funny to say this, but if a person isn't groaning inwardly, it is very likely they are not in the harvest, or a disciple. They really don't have a very present longing for the resurrection. Because of God's promises to us and the Spirit who is the guarantee, we know that God is with us and we will be raised. Having a hope like this allows us to "leave it all" in the harvest. Not to have this groaning and longing might mean we are too happy enjoying earth.
Vs. 6-10 So this is why Paul has that positive attitude. For to me to live is Christ, and to die is gain. 22If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24But to remain in the flesh is more necessary on your account (Phil. 1:21-24).
V. 9 Notice our aim as we live and work in the harvest. Therefore there is not fear, but instead, expectation when we get to v. 10.
V. 10 Paul saw this as a positive thing. This entire spiritual perspective and the spiritual life Paul is talking about here can only be found following Christ in the harvest, reaching out to the lost and making disciples, who make disciples. If a person is not involved in that, they can never arrive at this heart and mind for Christ. It should be with joy that we stand before our returned Lord, offering back the “talent” He gave to us with its multiplied effect in the lives of others in the harvest. His master said to him, `Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master' (Matt. 25:23).
Psalm 44:9-26
After having read the first eight verses yesterday, were you ready for this? Suddenly it seems like everything reads like Job.
Vs. 9-16 If Job's friends heard this, they would say the people sinned. The Lord used situations like this in the life of Israel to humble them. One event that comes to mind was when the Assyrians marched on Jerusalem when Hezekiah was king. The Assyrians were consuming Judah although the people were following God.
Vs. 17-22 But, like Job, they had not sinned. They had really been trying to follow. Unknown to them, God used this event to bring their hearts to a "critical mass" intensity in prayer and humility before the Lord.
V. 22 Notice that Paul quotes this in Romans 8:36, As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.' If you reread this section of Romans you'll see that there is a very strong theme of being safe in the sovereign plan of God. But safety doesn't mean understanding what God does. Nor does safety mean not suffering during this time on earth.
Vs. 23-26 For the sake of your steadfast love. We have read all of the historical events that happened in Israel. There will be a few more details in Jeremiah and Daniel, but basically we have everything. So, what could this event have been that was such a distress to Israel? The Sons of Korah wrote for the temple worship, and so this must be the southern kingdom. When was there a time when the people were following God closely, but when there was an enemy at hand that was conquering the land? I would guess this was written during the time of Hezekiah when the Assyrian army was capturing the land. (See 2 Kings 18.)
Why was God allowing this? In His purpose, He was accomplishing a million things, changing the face of nations and empires. But why did Judah have to suffer like this? I'm sure there was more than one reason. But if this did happen when I think it did, it may have been used to humble the hearts of the leaders of Judah and King Hezekiah. In their desperation they cried out. The depth of their despair and seeking God was heard by the Lord as a lesson to all of us. Their tears were turned to praise when God visited the Assyrian army. Just like Job and Paul, suffering preceded praise and a true understanding of the depth of God's wisdom.
Proverbs 22:13
This is sort of like the joke, "I exercise every day. I do a half a sit-up when I get up in the morning, and I do the other half at night when I lie back down." There is some area in all of our lives where we are the sluggard.
Please Read the Following Disclaimer
I'm writing the Reading Notes to and for those who are following a One Year Bible and are interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church, that is, groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples, who make disciples. The Bible itself is the most universal and important discipleship manual we have and it is the key to our growth and service in Christ. Nothing keeps us more focused on why we are here, or what we are to be doing, or whom we are to be following. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us, as disciples, focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, making disciples in the harvest.
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary (BKC). I read the BKC in doing background for the Reading Notes and refer to it quite often. I also make reference to maps or charts in the BKC, though I will only note where those resources can be found. Often you can do a search for these and find them in Google books. Buying both volumes of the Bible Knowledge Commentary would be a good idea.
I am not endorsing any particular One Year Bible translation; in fact, I read something you probably don't, Die Revidierte Lutherbibel, 1984. Unless noted, all Scripture quotes are from the ESV Bible.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Often there is a breadth of opinion on certain events, both historical and prophetic. Many of my views come from my church background, theological training and my personal study.
I'm doing this with discipleship in mind, meaning, I'm writing out thoughts that will keep discipleship and our growth as disciples applied to what we are reading. Remember, the real focus of the Reading Notes is to be a supplement, a disciple’s commentary, giving motivation and insight so that we will keep following our Lord in the harvest, reaching the lost and making disciples, who make disciples. Being in the Word every day, sitting at Jesus’ feet, learning directly from Him, is the essential essence of being and making disciples.
May the Lord bless you as you follow Him in the harvest, reaching the lost and making disciples, who make disciples.  Dan


The daily installments of the Reading Notes can be found at http://fencerail.blogspot.com/

If you would like documents containing an entire month of the Reading Notes, go to https://sites.google.com/site/dlkachikis/reading-notes.

If you would like a full presentation of discipleship read Simply Disciples*Making Disciples.

Or if you are struggling with insomnia and would like a long boring dissertation on disciple making, these can both be found on https://sites.google.com/site/dlkachikis/reading-notes.

Reading Notes ©, Dan Kachikis 2011, 2012, 2014, 2015, 2016, 2018
The One Year Bible © by Tyndale House Publishers, Inc., Wheaton Illinois 60189
The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.
All charts/graphics/outlines from the Bible Knowledge Commentary are used with the permission of David C. Cook.
© 1983, 2001 John F Walvoord and Roy B Zuck. The Bible Knowledge Commentary is published by David C Cook.
All rights reserved. Publisher permission required to reproduce.