OCTOBER 15
Today you
finish 2 Thessalonians and you get a good example of how Jeremiah and
the Spirit organized his material topically rather than chronologically. For
one reason or the other, treat yourself to something as you read.
Jeremiah
26-27
Jeremiah 26
This message was actually given in chapters 7-10. Now we
will see the people's response to the message.
Vs. 1-3 The timing of this was at the beginning of
Jehoiakim's reign, but it is evident from v. 21 that he was already reigning
for a while and he was a very "no nonsense" kind of guy. So, Jeremiah
was being thrown into harm's way, but God said He would protect Jeremiah.
Vs. 4-6 We are only given a snippet of the entire message
here. The people had already slipped back into idolatry, and there was the
warning that as God did to Shiloh, He would also do to the temple.
Vs. 7-11 Notice it was the priests and the prophets who are
behind this.
Vs. 12-15 Jeremiah was faithful to proclaim God's Word and
to warn the people. Remember, the point of these words was to turn the people
back to the Lord, not to tickle their ears.
Vs. 16-19 This is referring to the prophet Micah whose book
we will be reading. Hezekiah was a godly king and he accepted the rebuke like a
godly man.
Vs. 20-23 We know nothing about this prophet, but he
accomplished God's will by dying for the truth. When you look at how they
disposed of the prophet's body, it is interesting that God said through
Jeremiah that Jehoiakim would be buried the same way. I guess this is where
that piece of justice originated, except that Jehoiakim wouldn't even make it
into a common grave. They would dump his body with the dead donkeys.
V. 24 There were still some good people around. Thank God
for Ahikam the son of Shaphan. It
should be noted that these were good people who had been influenced by Josiah's
revival. In fact, the parents of Daniel & Co. were raised during Josiah's
reign; and those boys were born toward the end of Josiah's reign. Daniel was
from that era, and became one of the most godly men in the Bible.
Jeremiah 27
The Word of the Lord fell on deaf ears during Jehoiakim's
reign. Now, in the time of Zedekiah the option was not "obey Me and be
saved," but "obey Me and submit to Nebuchadnezzar."
Vs. 1-7 This is a message to all the nations. This prophecy
had a visual aid attached to it. There was no email and there were no cameras,
but there were probably representatives of those countries who came to
Jerusalem and saw Jeremiah and heard the message. As you look at v. 7, it is
interesting that that is exactly as long as the Babylonian Empire lasted.
Vs. 8-11 This message is still to all the nations. That is
why fortune-tellers and sorcerers are mentioned.
Vs. 12-15 What an interesting message and test to give
Zedekiah. Jeremiah will tell him this privately just before Zedekiah is
captured. He should have listened.
Vs. 16-22 This was a message for the priests. In listening
to the prophets they had the false hope that all the stuff taken into exile
from the temple would be returned soon. Actually, God was going to let Neb take
much more. There is hope in what God says here, but I'm sure the priests
(remember how much they liked Jeremiah in the last chapter?) were totally not
happy.
In the harvest, the truth has to be told so that it can give
people the opportunity to know they are wrong and need to turn to God.
2
Thessalonians 3
Vs. 1-5 It is interesting that Paul was writing this from
Corinth, asking for their prayers and God's blessing. Corinth is the only city
I can think of where Jesus appeared to Paul and told him to hang on. Paul had
already faced church-related worry and suffering in other cities, and now
Corinth would be added to that burden.
V. 5 Notice how love and steadfastness are interwoven with
following Christ in the harvest.
Vs. 6-12 Apparently some people quit their jobs thinking the
Lord's coming was around the corner. Paul & Co. had set an example for the Thessalonians
in working and caring.
Vs. 13-15 You can find similar warnings in 1 Corinthians,
Romans, and 1 Timothy. Notice that this correction is only for believers, to
coax them back into following Christ.
Vs. 16-18 A closing of the letter, marked with the proof
that this was Paul.
Even in the harvest we need to love one another as Christ
loved us by encouraging and correcting one another. There are lots of ways to
do this; but when it becomes a necessity, there are the words of the prophets,
correcting people so they will return to the Lord.
Psalm
85
We're not sure when this was written. Several occasions
suggest themselves. It might have been after the civil war with Absalom when
the kingdom was shaken. Or it might have been when the people returned from
exile and were struggling to reestablish the nation.
Vs. 1-3 This looks like it could be talking about how God
was patient with the people in the wilderness or during the time of the judges.
Vs. 4-7 This is the prayer for restoration. God had shown
judgment, and it was difficult to revive the people and begin again. The appeal
to God's steadfast and loyal love was made so that the people could rejoice in
seeing God's hand at work.
Vs. 8-9 They desired to be led and to hear the voice of the
Lord.
Vs. 10-11 If the Lord were to speak, this is what would
happen.
Vs. 12-13 This is their confidence in faith that the Lord
would hold true to His Word. We can also pray this at many times in our lives.
We change; our circumstances change, but God is always the same. He is
gracious, forgiving, and full of loving kindness.
Proverbs
25:16
So, to what do
you think this should be applied? Is God just against us eating too much honey?
It seems to be a caution against all excess. Not only should our needs be under
control and restrained; but, if you link this thought to the next verse, v. 17,
we shouldn't overuse the kindness of others. Being content with God and the
life He has given us seems to be the idea. I immediately think of Give us this day our daily bread. That's
really all I need. My energy is better spent looking to the Lord in the harvest.
If you’re reading along
and don’t have a One Year Bible, click on this link http://www.esvbible.org/devotions/every-day-in-the-word/. If that doesn't work, go to http://www.esvbible.org/devotions/ and click on “Every Day in the Word.”
I'm writing these
comments to and for those who are following a One Year Bible and interested in
growing deeper as a disciple, following Jesus in the harvest. My hope is to see
the growth of a discipleship culture in the church. Groups of 3-4 disciples,
meeting weekly, encouraging each other to follow Christ and work to reach out
and make disciples who make disciples. The Bible itself is the most universal
manual we have and key to our growth and service in Christ. Nothing keeps us
more focused on why we are here or what we are to be doing. My comments are
only meant to provide some explanation of the events or to show the flow of
God's plan of redemption. My comments are in no way exhaustive, but are
designed to keep us focused on Christ and our role in His harvest. My hope is
that the people in these groups will grow in Christ and be willing, after a
year, to find 3 others to meet with and encourage in their growth as disciples,
disciples making disciples in the harvest.
If you would like a
complete description of this model of being and making disciples you can find
it in my book: Simply Disciples*Making Disciples.
http://www.amazon.com/gp/product/B011WJIDQA?*Version*=1&*entries*=0
If you would like a more
descriptive commentary that is still readable and concise, I'd recommend the
Bible Knowledge Commentary. It's keyed to the NIV, so the result is the
commentators are constantly telling you what the Greek or Hebrew is. That never
hurts.
I am not endorsing any
particular One Year Bible; in fact, I read something you don't, die revidierte
Lutherbibel 1984.
Anyone reading along with
us is welcome to do so and is encouraged to take their own notes and make their
own observations. If the comments made do not agree with your particular
tradition or understanding, that's OK. Nothing I've written is meant to
criticize any point of view, but only to express the truth of what God has
written to us, as I understand it. Send comments or feedback to dgkachikis@gmail.com.
If you would like
documents containing an entire month of the Reading Notes, go to https://sites.google.com/site/dlkachikis/reading-notes. You can download these to use on your computer or to
print.
No comments:
Post a Comment