Isaiah 22-24
So much of Isaiah has been about the coming invasion of Assyria. In chapter 36 we have the salvation of Jerusalem by God. Until then, God uses the coming invasion as a test of the hearts of the people and uses the present events to tell about the future tribulation of the entire world and the salvation of Zion and His people.
Isaiah 22
V. 1 This is a vision against Jerusalem itself. The "valley of vision" is referring to Jerusalem. Apparently from Jerusalem's location, it commands a view of the valley through which the Assyrians would advance.
V. 4 Isaiah was moved to tears by the vision of the areas around Jerusalem (Bethlehem, etc…) being ransacked and people being killed and led away.
V. 8 The covering was removed because of the sins of the people.
Vs. 8-14 These were the actions of the leaders as the threat of war came. The idea here is that the leaders and people didn't put their hearts into seeking God. It was only Hezekiah who led them that way, and then, only at the end.
You can make a list of what they did in preparation. Vs. 12-13 have a contrast. God wanted one thing; they decided to do something else. God wasn't happy.
V. 15 Shebna represented the king in talks with the Assyrians. It is thought that his influence led to the loss of hope and the godless attitude in the city.
V. 20 Eliakim, on the other hand, was a godly man with a godly influence on the people. God would use him as a solid testimony in the city.
V. 25 But Jerusalem would be punished and the influence of Eliakim would end. During the 54 years of Manasseh, there was hardly a man of godly influence who wasn't killed by Manasseh, who, God says, filled Jerusalem with innocent blood.
Isaiah 23
Vs. 1-12 This vision is against Tyre and Sidon. What is interesting is the description of their pride and their influence in the world. Assyria's attacks against T&S hampered trade for 70 years, but it was Nebuchadnezzar who destroyed these cities. Their pride and destruction is foretold in Ezekiel and in that description, there is the second passage in the OT that suddenly turns into a description of the pride and actions of Satan. This kind of pride and influence of the world was seen in Tyre.
V. 13 If even Babylon was wasted by Assyria, what hope would Tyre have?
V. 14 The ships of Tarshish were trade ships from Spain. Tyre was their haven at the end of their journey.
Vs. 15-18 This description of the recovery of Tyre sounds very much like the description in Revelation 18 of the nation or city which is called "Babylon the whore." Very interesting parallels.
Isaiah 24
And then from the apocalyptic note of the destruction of this nation that influenced the world, we have a very clear prophesy of the tribulation.
Vs. 1-13 There are lots of things to observe here. Note that in verse six, few people are left on the earth. Also, in verse thirteen, this action of God on earth is likened to a harvest.
Vs. 14-16 The followers of Christ on earth will understand that this is the judgment of the Lamb on the earth. They will know that the kingdom is coming and that the days of tragedy for mankind are coming to an end. The righteous one is coming.
Vs. 16-20 Not everyone will be happy. In Revelation it says that when all this breaks loose and the earth and heavens are shaken, people will know it is God and still shake their fists at Him.
Vs. 21-22 You have the judgment of Satan and the kings of the earth and Satan being locked up for a thousand years during the Millennium, followed by the judgment of God and the lake of fire.
V. 23 Now you have the beginning of the new heavens and earth without sun or moon with Christ reigning in Zion. Notice again the importance of Jerusalem. This has been a major theme thus far in Isaiah.
With all we have read this year regarding suffering and waiting on the Lord, thanking God and learning through the small deliverances He gives us, I was touched by the thought of the people in verse 14-16 above. They will be in the tribulation with everyone else. They not only have to duck flying boulders and meteors like everyone else, but the hatred of mankind will be turned against them because they know Christ. Yet they still rejoice, they still follow, and people will still respond to their message in the harvest. Even in this tribulation they still shout the praise of God to all directions and to all people. They must be delirious with joy.
http://www.youtube.com/watch?v=FuHzWSg3x1c
Galatians 2:17-3:9
Gal. 2:17-21
I found it hard to follow this reasoning, but here's what I came up with. So these are my thoughts.
In verse 16 I think Paul stopped talking to Peter and now this is real time.
V. 17 The tension of following Christ against all they had been taught in Judiasm caused this turmoil and sin on Peter's part. But, that didn't make following Christ wrong or the way of sin. There would definitely be some stumbling around here, sometimes being too restrictive, sometimes being too free, but it wasn't Jesus' fault.
V. 18 Back to Peter. If Peter built up again what he knew to be false, it showed he was sinning. If you boarded up a doorway that led to nowhere, so that in a fire people would have to choose the right door for escape, that would be good. But then, if in a fire, you reopened that other doorway causing confusion escaping the fire, that would be bad. In Peter walking over to the other side of the room, he was rebuilding what he had torn down, justification by works.
V. 19 The law said that everyone was dead. With this understanding given by the law, Paul and the others went to Christ, thus dying to the law through Christ, so that they could be alive to God.
V. 20 This is the declaration of every disciple. Tell me you already have this memorized. If not, sin no more and work on it. J
V. 21 This verse is easy to understand except in one thing. Paul and the Spirit understood Peter walking across the room as nullifying the grace of God. That is really powerful. After grasping this, it is no wonder that Martin Luther reacted so strongly to the teaching of the Catholic Church. If Peter's confused action meant nullifying the grace of God and making the death of Christ of no purpose, the works orientation of that church, or of any church, amounted to the same.
Gal. 3:1-9
Vs. 1-5 Take note of Paul's questions here and the given or implied answers.
Vs. 6-9 While the Jewish Christians of the circumcision party were focusing on the law of Moses, Paul took the issue back further to Abraham and the redemptive purpose of God.
V. 6 This is Romans 4. Abraham was saved by faith before he was circumcised.
V. 8 So, who or what preached to Abraham? This is a great verse. No wonder Luther loved this letter.
V. 9 This shows that at the beginning of God's plan for Israel, as it began in Abraham, the focus was faith and the plan of redemption for all the nations. Those who were trying to install pieces of the law of Moses into Christianity showed they really didn't understand the OT or the heart of God.
As disciples in the harvest there is a kind of tension. We are saved by grace through faith in Jesus. That is it. In this salvation we are totally accepted and do not have one more thing we need to do to be accepted or loved. We could just sit and do nothing and that would be fine, but we don't, we follow. We know that obeying Jesus, following Him, knowing Him as Lord, has a commission attached to it. How do you put all of this together and still have grace? The answer is in Galatians 2:20, "I have been crucified with Christ. It is no longer I who live, but Christ lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me." The love of Christ does not beget compulsive slavery, but rather, a grateful response of love by those who have been made alive by His sacrifice and death. And to think, we'll be raised as He was raised and live forever and ever and ever and ever and ever, with Him. I think that's pretty cool, and worth telling people about.
Psalm 60
When we read this psalm we need to remember that from Joshua to David the nation fell into disunity and was preyed upon by its enemies. Even though there were judges, they were very regional and the neighbors could rob any city they pleased, almost at will. As king of Israel, David, as a shepherd king, couldn't tolerate the flock being preyed upon. The neighbors either had to agree to peace with Israel, or David had to subdue them. Israel had had such weak leadership under Saul and a long 400-year history of being inept, why should anyone make peace with David? David was that rag-tag guy running around the country for 10 years living in caves. David had been trained by God to kill what preyed on the flock. David was anointed by God to do something no one had done before and God was with him.
Proverbs 23:15-16
When I was reading this, I thought, "This is really true of how a parent responds to their kids following the Lord and saying what is honoring to God." Then I thought, "Hey, I'm somebody's kid too." And then, we have a heavenly Father, too.
If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.”
I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send any feedback or comments to dgkachikis@gmail.com.
No comments:
Post a Comment