1 Samuel 2:22-4:22
1 Sam. 2:22-25 The obvious question is why Eli didn't stop his sons. I have a theory. But here it is enough to say that if Eli knew they were wrong and he loved the Lord, he would have stopped them. Jesus said, "He who loves son or daughter more than me is not worthy of me." I think that statement held true back then also. This will be strike one for him.
V. 25 This is a strange editorial note, that the Lord wanted to put them to death. Sad as it seems, Eli should have been the one to bring them to trial. If Eli had acted now…but alas.
1 Sam. 2:26-36
V. 26 This is another strange editorial note, but we know where it's leading. God is getting Samuel ready. This is sort of a passage of time. This also sounds like the comment regarding Jesus in Luke 2:52 And Jesus increased in wisdom and in stature, and in favor with God and man.
Vs. 27-36 It was bad enough that Eli personally allowed this, but God's own people suffered as a result. Eli did what was right in his own eyes too. Think of the contrast between this priest and Phinehas in the book of Numbers, who saw the plague on the camp, heard the cries of the people dying and then saw this guy take a Midianite woman into his tent. Phinehas raced into action to save the people. Eli allowed the people to die and sink into ignorance and spiritual adultery.
The punishment promised on Eli's family's lineage will begin soon. It will become almost fully fulfilled as David runs from Saul and just before David's death, it will be complete. From that point on, no other Levites of this lineage will ever serve as priest. Just for some balance here: the sins of the fathers do not determine the fate of any who choose to follow the Lord. One famous son who comes from the family lineage of Eli will never serve as a priest, but did pretty well as a prophet: Jeremiah.
Notice the references here to food.
So, after receiving this condemnation from God, Eli does nothing. Time passes and life goes on.
1 Sam. 3:1-18
V. 1 is another "passage of time" verse.
V. 18 It is funny how the Lord used this. Only Eli and the "man of God" would have known what God said to him. Now, those words and that condemnation come out of Samuel's mouth and Eli knows without a doubt, it was the Lord who spoke to Samuel.
So why didn't Eli run out and remove his sons and send them both somewhere bad, into exile, like Hollywood, or Las Vegas or Australia? This is strike two. Don't say God doesn't give people chances to hear the Word and do it.
Vs.19-21 Who knows how old Samuel was and how much time had passed; but, no thanks to Eli, God was preparing Samuel for leadership and acceptance by the people. Obviously, 1 Sam. 4:1 belongs to this block of verses. It is interesting to see how the Lord gave Samuel his stature. His renown was that the Lord spoke to him and the words that Samuel communicated were sure.
It is probably during this time that Samson was roaming the earth, got dumb, got caught and died, taking the Philistine leadership with him. Israel would have seen this as an opportunity to rebel and break the Philistine dominance.
1 Samuel 4
Vs. 2-4 Notice that no one asked the Lord if this battle was a good idea. After the defeat, it just seemed like a good idea to bring the ark. Now they would be invincible. I think this was the thinking behind "Raiders of the Lost Ark." The problem with this premise is that the only time the ark was taken into battle, it was due to disobedience and ignorance, and Israel lost the battle.
Thinking what we think God would think is crazy if we have the Word. Just before this, it mentions that Samuel had established a supernatural track record of being right and speaking the Word of God.
Vs. 5-11 I'm impressed with the Philistines here, but really they give the reason they fought. This same God had allowed Israel to be their slaves. There wasn't anything wrong with God, but there was something awfully wrong with Israel.
Vs. 12-18 The only thing I want to draw your attention to is the death of Eli. Verse 18 says that Eli was a fat guy. The Lord doesn't go out of His way to mention size often. I think Eli was fat because he ate way too much. Where did Eli get his food? From his sons. This is just me, but I think Eli's God was his belly and the reason he didn't stop his sons was because that would have stopped the food, and the forbidden cuts of meat he was brought. And besides, God didn't seem to care, because He never took direct action. Now God did. His own weight contributed to his death.
Vs. 19-22 Phinehas' wife dies giving birth to a son at this awful time in Israel's history. She names the boy, "The glory is departed." Talk about being marked for life. I'm sure that was a hit in junior high school.
Humanly speaking, this seems like Israel's darkest hour. The high priest and his sons are killed and the ark is captured and the armies of Israel are defeated. Everything is bad, except for one young man who has been prepared for this moment.
After this reading today, I see two things that are important for us as disciples. First, we should never assume God has to bless us because we use His stuff. Israel used the ark, assuming God would bless because they dragged it into harm's way. Because we attend church or do something "in the name of God," doesn't cause God to have to bless us. Nothing replaces understanding His Word and obedience to it.
Second, when the Lord grooms a person to follow and to lead, it has to do with knowing God and His Word, not having God thoughts and God feelings based on our feeling of what God would do if we were Him. Our lives are separated from everything and made "holy" by the Word. John 17:17 "Sanctify them in the truth; Your word is truth.
John 5:24-47
Reading John is like reading a book subtitled, "The Story of the Word Made Flesh, Who Dwelt Among Us." There is a lot of "Word" going on here. It might be worth your while to read John 5:1-23 from yesterday to get the context here. If you read this whole chapter and are confused, that's good. Unless you are gifted or brilliant or something, it takes you more than one time through to really get the gist of what Jesus is saying so that it's easy. I've had to pray for help understanding this and I've had to read it through…so far, maybe 30-50 times. It really is a matter of how honestly you want to seek God to understand something.
As you read this, underline the personal pronouns, me, I, my.
V. 24 This is the grand conclusion to v. 23. Jesus, the Son sent from the Father, gives eternal life by His word.
Vs. 25-30 Jesus has said that the Father gave all judgment to the son in v. 22. Jesus now explains this in a way the Pharisees would understand since they believed in the resurrection.
Notice that vs. 25 and 28 both refer to hearing the Son's voice.
V. 25 talks about hearing the voice of the Son of God. Then it gets strange because it talks of the Father granting the Son the right to have life in Himself and giving Him authority. If the Son is the Son of God, God the Son, he already has that life. But, Jesus is the Word made flesh and as a man, that authority has to be conferred upon Him as a human representative of God.
V. 27 As the human representative of God, Jesus is the Son of Man, the coming eternal king from Daniel 7.
V. 28 The voice that the dead will hear is from the divine Son of God and the human Son of Man. The Pharisees would have understood the meaning of these titles and they would have understood Jesus claiming to be God.
Vs. 31-40 After such a mammoth claim, there has to be some confirming testimony. How do you know this? Jesus gives four sources of testimony.
Vs. 32-35 John bore testimony to Jesus. Jesus says that he didn't need John's testimony, but it was something that was easily familiar to them, something they understood. Notice too why he used John as testimony to Himself in verse 34, that they would accept this and be saved.
V. 36 The signs from the Father bore testimony. This is what led Nicodemus to Jesus in John 3.
Vs. 37-38 The Father Himself bore testimony. Whether they believed it or not, the Father sent the Son. They could deny the testimony, but they couldn't deny that Jesus was with them. They just refused to see the connection. The testimony was still true.
Vs. 38-40 The Scripture bears testimony to Jesus. This is an incredible claim if Jesus is not God the Son, the Son of God, the Son of Man, the Savior of Mankind.
Vs. 41-44
This is part of the summary of the chapter, a chapter which deals with Jesus being glorified by the Father by the signs He performed, following the Father.
They have rejected to acknowledge the glory of God.
Vs. 45-47 Their condemnation will come from Moses. This is interesting because this sounds just like what Abraham told the rich man who had died. Luke 16:31 "But he said to him, 'If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.'"
What breaks the power of sin is welcoming God's Word of deliverance, turning from our sin and welcoming Christ into our lives as Savior and Lord. That is all conveyed through the Word and in some terribly small but important way, like a person lying in the throes of death, we raise our eyes in faith and acknowledgement of that Word. And life begins.
Psalm 106:1-12
For the next few days we'll be in Psalm 106. It is interesting to me, that when Israel needed to remember the steadfast love of the Lord, they thought back to the exodus and wandering through the wilderness.
For us too, there are times when the Lord allows us to have to cling strongly, over weeks and months and years, to His steadfast love. So, what do you remember? What do you go back to? Many of us have one or more significant experiences, but one that I notice many people do not mention first - their own salvation.
Israel's confirmation of God's love and the spring of their love and gratefulness was to have come from their rescue, their salvation, and their inclusion in God's plan of redemption.
Same for us. And there are times then, that He allows us to go through hard times so we can redefine ourselves, our values and our lives to the one thing that is really the most important thing about us, Jesus.
Proverbs 14:30-31
So, when the earth shakes around us and the nations rage and the thoughts of our hearts disquiet us, where do we learn to find tranquility? Our money? Our job? Our comfort in life? Our nationality? Those things anchor us to the earth and inflame our hearts for more.
If He is our tranquility, we become pilgrims here on earth who are ready to share bread from the one who shared bread with us.
If you’re reading along and don’t have a One Year Bible, click on this link Every Day in the Word. If that doesn't work, go to http://www.gnpcb.org/esv/devotions/ and click on “Every Day in the Word.”
I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is, the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it.
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