Monday, December 28, 2015

December 29, 2015




DECEMBER 29
This is exciting. If you have been keeping up, you are on the verge of a major accomplishment. The struggle is worth it, and trust me - next year will be easier. I can also tell you, you will get more out of reading the Bible next year. Not only will you become more familiar with what God is saying, but you will understand His heart more and more each year. When you are filled with His Word, it becomes easier to trust Him. Also, your life changes and as it does, the Holy Spirit highlights things in different ways to teach, comfort and correct. More and more you will find that something you have read that day will be used to warn you from doing something, or it will be the truth you needed that day to keep you following Christ in the harvest.
Just a couple more days to go. In our reading today we are not at the end of history, but you can see it from here.
Zechariah 14
Vs. 1-3 We are at the very end of the Tribulation. As this army attacks Jerusalem, Zechariah recounts the gruesome scene. Apparently this will last a couple of days since there are people taken alive out of the city. At first, the attacking army will be victorious. This will be the reason the people will be crying out for the Messiah. It is in this devastation as Jesus returns and they visually see Him returning, that the tables are turned. Since Jesus said there would be an awesome sign in the sky visible like lightning, that would herald His coming, it could be that the sign in the heavens is what terrifies this army. At the same time, the Jews in Jerusalem are given a supernatural courage and strength, and they turn the tide. As seen yesterday, apparently the people in the surrounding area see the change in the fighting in Jerusalem and join in to help. Then it looks like Jesus comes visibly and helps out.
Vs. 4-5 Notice the mentions of on that day. Apparently Jesus appears first and then everyone sees the army of holy ones we saw yesterday in Revelation.
Vs. 6-7 This will be different from the day of battle where Joshua asked for the sun to stand still.
V. 8 We have read about this river that will flow out from under the temple. Ezekiel only told us of the part that flows eastward to the Dead Sea. In Revelation 21:2 we will see that this river with its trees is for the nations to come and be healed during the Millennium.
V. 9 This is the beginning of the Millennial Kingdom and Jesus' eternal reign.
Vs. 10-11 We saw in Revelation 16:20 how at the seventh bowl there was a worldwide earthquake that leveled the mountains.
Vs. 12-15 It looks like amid the terror and confusion of the return of the Lord, the opposing armies are also hit with a plague. Apparently they will rot standing. According to Revelation 19, the birds are called in for clean-up. Although this is a plague, you have to think of what would happen to any of us if God took away His sustaining power from us for 10 seconds. All men are frail and live only by His power. God revoked His image, and Nebuchadnezzar, the great king, became an animal and lost everything. If God revoked His thought from us, we'd fall apart. When He revokes His breath, we die.
Vs. 16-19 This description is only with regard to the people of the nations that are allowed to go into the Millennial Kingdom and describes their submission to Jesus and their requirement to come to Jerusalem yearly. Although we don't have a lot of information about life in the Millennium, we know that there will be an initial judgment within days or weeks of Jesus' arrival separating the wicked from the righteous (weeds and wheat [Mat. 13:24-43], good fish-bad fish [Mat. 13:47-50], sheep and goats [Mat. 25:31-46]) so that these thousand years begin only with people who are believing and in submission to Christ. We know that there will be a need for healing and rebuilding in the world. We know that certain resurrected people will act as leaders, governors, mayors, guiding the people and nations of the world. People will come to Jerusalem for the healing trees. We also know from Ezekiel that there will be memorial sacrifices, remembering the sacrifice of Christ; but these will be celebratory in their focus, not saving or substituting. As we saw in Ezekiel the Feast of Booths will be held, but not the Day of Atonement that accompanied it. Atonement has already been made.
As we are about to read in Revelation, even in a perfect world without Satan to deceive mankind, the sin of man will still grow and rebel against God. When Satan is released after 1000 years, he will find people all over the world who are willing to follow him and come against Israel and God.
Vs. 20-21 The house of the Lord will be a busy, festive place – a sign that all is well on the earth.
Revelation 20
And now for the rest of the story.
Vs. 1-3 Notice that Satan is thrown into a pit, not into hell. His angels are with him. I'll bet that'll be no party. Notice in v. 3 that he "must" be released. There is a plan and a purpose ordained in what God is doing.
Vs. 4-6 The Millennial Kingdom hasn't yet begun, but it is close. First, there is judgment.
V. 6 It is generally understood that everyone who is believing, not just the Tribulation saints, but all the OT believers, are resurrected here. (Those who believe in the pre-tribulation rapture of the church understand that the church on earth was transformed and that the "dead in Christ" were raised before the beginning of the Tribulation. 1 Cor. 15:51-52) This "first resurrection" mentioned here is only "first" in reference to the next resurrection at the end of the Millennial Kingdom. Note that only those who are resurrected now are not affected by the second death. This means that all those who are resurrected in the second resurrection experience the second death. This means that all the saved of all generations will be resurrected at the first resurrection and will enjoy the Millennial Kingdom. In fact, some of those who are raised will reign with Jesus as leaders in the world, directing countries, cities and many offices in governments. One of these will be King David. (Ezekiel 37:25) Again as I understand it, the church had already been resurrected at the rapture before the Tribulation began.
Vs. 7-10 The army that Satan is able to amass at the end of the Millennium is huge, like the sand of the sea. This means that even though people will see Jesus and speak with Him, they will still choose to hate Him. Sin trumps rationality. How do you hate the person who gives you life, who is the Creator of the very reality you choose to rebel against? This rebellion by mankind is the last piece of the puzzle that gives Jesus His right to cast rebellious mankind into hell. It is what sets up the final judgment before the white throne. We, not Satan, are responsible for our own sin. Sin is and always has been our problem. Faith in God and His Word has always been the solution. People born during the Millennium have now seen and not believed for a thousand years. Having rejected God's offer of help and salvation, they deserve to be cast from His presence into the lake of fire. This will lay to rest the saying, "The devil made me do it." It will also lay to rest every other argument. There will be a perfect world, and mankind will see God and they still won't like Him. God's judgment is absolutely righteous.
V. 10 Notice that there is torment in hell. There is no semblance of activity or life, or government or parties. It is only punishment. All those stories about the parties in hell and hell being where all the cool people are is utter baloney. Also, Satan will not be "ruling." He will also be in torment, humbled to the level of those he worked to corrupt.
Vs. 11-15 This is the resurrection to judgment. No believer will appear before the white throne. In Jesus' descriptions of judgment in John 5:28-29 and in the parable of the sheep and goats in Matthew 25:31-46, the righteous were resurrected first and the unrighteous were then judged and sentenced. He just didn't say the different resurrections would be separated by a thousand years. Jesus will prove the righteousness of judgment by what is written in the books. The dead who are raised will be given an eternal body, but their spirit was never reborn, recreated in Christ. Their sinful nature, at death, was judged and became a permanent fixture of their being. Now, even in their new body, they are rebellious of heart. There is no second chance. They had their second, third, fourth….chances during their life on earth. What is interesting to me is that this judgment isn't given any drama. Earth's history has been tragic. The judgment is concluded. The end of that sad history deserves only a brief description.
V. 14 Notice that both Death and Hades, that place of waiting, are gone forever.
Praise God! We are here now to work in His harvest, knowing that we, and all those who believe, will be blessed forever in Christ.
Psalm 148
What better way to conclude the sad tragedy of fallen earthly history than with praise to God. This is one of those songs of worship that included the plan of redemption. Notice that in v. 11 all kings and nations are called upon to praise the Lord.
Vs. 1-2 As we've read, someday this will be totally true, and we'll be there to see it.
Vs. 3-10 Romans 8:19-22 says that the creation waits for our redemption.
Vs. 11-12 And there will come a time when all who are on the earth will praise the Lord.
Vs. 13-14 This is why they were to praise God. He raised up a horn, or as Zechariah, the father of John the Baptist, prophesied in Luke 1:69, "and has raised up a horn of salvation for us in the house of his servant David."
Jesus was that King, the King who has saved us and who will return and reign forever.
Proverbs 31:8-9
King Lemuel's mother also told him this, and God thought it was worth passing on. It is interesting when you read about what Jesus was sent to do, that one of those things was to preach good news to the poor and to bring justice to victory. (Matt. 12:20) Our Lord wants us to have a heart for the poor and those who need justice, but the most important thing we have to offer is the good news.
Luke 4:18-21 (Jesus reading Isaiah in the synagogue in Nazareth) "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord." And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this scripture has been fulfilled in your hearing."
If you’re reading along and don’t have a One Year Bible, click on this link http://www.esvbible.org/devotions/every-day-in-the-word/. If that doesn't work, go to http://www.esvbible.org/devotions/ and click on “Every Day in the Word.”
I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.
If you would like a complete description of this model of being and making disciples you can find it in my book:  Simply Disciples*Making Disciples.   http://www.amazon.com/gp/product/B011WJIDQA?*Version*=1&*entries*=0
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments or feedback to dgkachikis@gmail.com.
If you would like documents containing an entire month of the Reading Notes, go to https://sites.google.com/site/dlkachikis/reading-notes. You can download these to use on your computer or to print.

Sunday, December 27, 2015

December 28, 2015



DECEMBER 28
It is very interesting that both Zechariah and Revelation are zeroing in on the same battle and events surrounding the second coming of Jesus. Notice however that in both books, the Lord is showing us what will happen from two completely different perspectives. While Revelation is showing us what is happening in heaven, at the same time, Zechariah (in our reading today and tomorrow) is at ground level, in the city, showing us the carnage that will come to the Jews as they cry out for the Messiah. When they cry out He will come and the tables will be turned and then what we read today in Revelation 19:17-21 will take place.
Zechariah 12-13
Zechariah 12
V. 1 This is a solemn declaration to the right of God to do what He is about to do. It makes me think of what we'll be reading about Jesus in Revelation 19. Also, this sounds like the way Paul begins some of his charges to Timothy in 1 & 2 Timothy, declaring God's majesty. God bases His right to save and to judge based on the fact that He is the author of creation and the author of the life of man. I'd say that gives Him the right, alright.
Vs. 2-3 We have seen before that God is very passionate about Jerusalem. God will make Jerusalem a sliver in the world and everyone will become totally preoccupied with trying to remove it. But the more they try to destroy it, the more they will hurt themselves.
It is hard to know what is really happening here, but it could be as follows. It seems to me that just before the mid-point of the Tribulation, the army of "Magog" will come into Israel to fight against Jerusalem and will be supernaturally destroyed. The antichrist will come upon Jerusalem, kill the two witnesses and defile the temple, declaring himself to be the Messiah or God. The Jews will flee Jerusalem, as Jesus told them to and head for the hills, literally. Toward the end of the Tribulation and very near to the time Christ returns, it looks like the Jews will slowly come back into Judah and into Jerusalem. Probably the antichrist will set up his headquarters somewhere else. While he is preoccupied with hunting and killing Jews and believers worldwide, he will also have to deal with the arrogance of "Babylon" and the other nations that do not bow to him. Somewhere in this last year of the Tribulation, and close to the end, the bowl judgments will be poured out. This would allow the Jews to come back to Jerusalem. It could also be that some revelation is given through the Spirit to draw the Jews back for the coming of Christ. It is obvious from Scripture where He is to return.
As the armies of the world begin fighting each other 75 miles north of Jerusalem, it could be that the Jews retake the city and a portion of the antichrist's army comes against Jerusalem to wipe them out. This could be the time that Christ returns to save His city and His followers. We will see tomorrow that this army will kill many and rape and pillage. It will look like extermination is certain for those in Jerusalem. Those Jews who still haven't made a decision will have their opportunity. It will be during this utter distress that they call out to the Lord, saying, "Blessed is He who comes in the name of the Lord." This is my take on things.
Notice that in these last three chapters, the phrase, on that day, will be used quite a bit. It would be worth underlining it.
Vs. 4-5 On that day, God will strike the armies around Jerusalem with terror. It might be that lightning that Jesus talked about. Those living around Jerusalem (the people in Judah) appear to be holding back and not joining those who have gone into Jerusalem. But they will see that the people who have believed and gone into the city to wait for the return of Christ are suddenly given a supernatural strength and protection.
Vs. 6-9 This is fighting. The clans of Judah will be supernaturally inspired and everyone will become a warrior. The people in Jerusalem will be like David in his fighting ability. Those descended from David will be awesome and unbeatable, like Samson. Though the main fighting is 75 miles north on the plain of Megiddo (Har-Megiddo = Armageddon), the forces that thought taking Jerusalem would be a piece of cake will be totally destroyed. When the antichrist finds out that his troops are being swept way, he will be too far north to do anything about it. Just for chuckles, look at the end of this document and you'll find the route from Megiddo to Jerusalem.
It is important to see all of the Bible together. Revelation shows us the judgments on the world that weaken the structure of the nations. Revelation shows the nations gathering to fight north of Jerusalem. Zechariah shows us God's passion for His city, and the battle going on there when Jesus arrives.
Vs. 10-14 These people in Jerusalem will see the Lord return to the Mt. of Olives. Many of them are believing, but those who are not will be cut to the heart just like the Jews were after Peter's message in Acts 2:37. They will weep and repent for the entire history of Israel. The houses of Nathan, Levi, and the Shimeites were all branches of David's descendants.
V. 10 This is quoted in John 19:37 regarding Jesus.
V. 11 This is a reference to the mourning of the people when King Josiah was killed. Josiah was killed on the plain of Megiddo. Although the word "Armageddon" only occurs in Revelation, this is a clear allusion to the place and the battle that will rage there.
Zechariah 13
Vs. 1-6 These verses express the complete cleansing that will take place on that day, from sin and from all forms of deception and lies.
Vs. 7-9 This will be the devastation to Jerusalem as that army attacks. In the press of this battle, as the people are losing and dying, they will cry out, Blessed is He who comes in the name of the Lord. The lightning will come and terrify the army. The people in Jerusalem, first, will be inspired with joy and superhuman ability like Samson or one of David's three champions. The battle will turn as the Lord appears and arrives to save His city.
To see how devastating this battle at Jerusalem is, look at the first four verses of tomorrow's reading. When the Lord comes, it will look very, very bad for the Jews in Jerusalem. Then, at the moment He comes, the armies are terrified; the unbelieving Jews mourn in repentance and trust Christ, and those who had already believed are already feeling their muscles bulging and are ready to mix it up.
Revelation 19
Meanwhile in heaven…..
Vs. 1-3 This multitude are those killed in the Tribulation as seen in Revelation 7:9. They are praising God for the coming judgment.
It is hard to grasp that the destruction and judgment of "Babylon" is such an important event. It reminds me of Genesis 15:16 where God told Abraham that He wouldn't give him the land yet because the iniquity of the Amorites is not yet complete. Apparently the full measure of the saints was finally martyred in Babylon and now the sin of mankind and the full measure of guilt were complete. With the judgment of Babylon, the full righteous wrath of God could now roll. But it isn't only judgment that is complete.
Vs. 4-5 This worship of the elders and creatures is because of this pivotal event.
Vs. 6-10 Now, I'm not sure how all of this worked toward the announcing of the marriage supper of the Lamb at this point, but it did. That is, I think the order of events is important. The marriage supper has to occur after the Tribulation is over. Something in what has just happened also opened the door for the announcement of the marriage supper celebration of the Lamb and the church, His Bride. The destruction of Babylon and the vengeance on the blood of the saints was important.
V. 6-7 This multitude is the church and they are announcing the marriage.
V. 8 These righteous deeds didn't make her pure, but were a symbol of her redemption in Christ. This is our work in the harvest. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Eph. 2:10)
V. 9 So, we see the Lamb and there is the Bride, the church. The church is given this special honor. It is important to realize that God has special things planned for different groups of believers. Also, there is a difference in rewards and position. For example, the 24 elders are limited to 24. That position and those rewards are granted only to them. There are those who believed in the OT, before Christ; most of whom will not be resurrected until the end of the Tribulation/ the beginning of the Millennium. So, who is invited to this marriage feast? It seems that this feast will be on the earth, and those invited will be all who are resurrected at the coming of Christ, as well as those who enter into the Millennial Kingdom of Christ.
V. 10 John was overcome by all of this and fell down to worship the messenger, but the angel gently corrected him. Earlier when John fell down to worship, it was Jesus, so that was OK.
So what does it mean, the testimony of Jesus is the spirit of prophecy? If prophecy means, "the telling of things to come," then inherent in talking about Jesus is the revealing of God's past, present and future program of redemption and judgment.
Vs. 11-21 Now in very quick order we have the second coming of Christ. Apparently the stage was fully set with the destruction of Babylon. It really is interesting that in Zechariah we've been reading what will be happening in Jerusalem, in growing detail, while this is going on in heaven.
Vs. 11-16 Now the King is coming to fight.
This army with the Lord might be angels, but who knows. Just to keep things in perspective, this battle will result in the deaths of all of the opposing soldiers. This then is not Jesus sending out His angels to separate the wicked from the righteous. That will happen once Jesus is established on His throne. That is the judgment Jesus referred to as the separation of the sheep and the goats. On the other hand, those who are unbelieving and die here will be sent to Hades where they will sit in punishment to be resurrected to judgment before the white throne at the end of the Millennium. Then they will be sent to hell, the lake of fire.
V. 15 That Jesus will rule with a rod of iron is simply saying it will be with unbending truth. No one will be able to tell Jesus He doesn't know their hearts or that He is misjudging their motives.
Vs. 17-21 Putting everything together, Jesus first returns to Jerusalem, to the Mount of Olives and saves Jerusalem. This is visible to everyone, including the armies to the north who now turn all of their fire power (if they have any) on Jesus. I suppose that since Jesus shows up with an army, they think they can fight against Him. Obviously one angel could decimate a human army, but so could anyone with the Lord who was empowered by the Spirit. In Zechariah we have already heard that the believers will be given superhuman ability. The appearance of a human army could inspire arrogance on the part of the armies gathered. They probably think they can put up a fight and win. That might be the human side of the fight. It could also be that on the spiritual side of things, another battle is raging between Satan's angels and Michael and his angels.
V. 20 There is not a lot of drama or fanfare here. The antichrist and the prophet are captured and they are immediately thrown into the lake of fire. They become the first official inhabitants of hell. What a great honor.
V. 21 Everyone else who is killed goes to Hades, that place of waiting, in punishment until they stand before Christ for judgment.
This is all coming. Knowing Jesus means we know these events are certain. The same blood that saves is the same blood that judges the sin of the world. Now is the time to work in the harvest, reaching the lost and making disciples, who will make disciples until the time when Jesus comes.
Psalm 147
This is a great psalm. Underline or make a list of the things God does. Once you see this pattern, you also see when the pattern is broken, like in vs. 5 and 10-11.
Vs. 1-6 It is interesting reading this immediately after Zechariah and Revelation.
Vs. 7-11 In my Bible v. 9 of this psalm is immediately to the right of Revelation 19:17-18. That, too, is pretty interesting. Verse 11 says it all.
Vs. 12-20 The Lord's interest in Jerusalem/Zion is something we are used to by now. God will call all nations there during the Millennium for blessing.
Vs. 15-19 It is interesting to me that suddenly we have all of these references to the Word. Didn't we just see the Word on a white horse?
V. 20 is meant here to be a privilege, but in Israel's history, knowing God's decrees, and disobeying them, has also been what has led to judgment. But here, having the Word is their joy.
Proverbs 31:1-7
The words of King Lemuel are vs. 1-9. We know nothing about this guy. No king of Israel ever had this name. God knew who he was and here are a few words Lemuel's mother taught him.
V. 2 I read this and laugh. How often do parents look at their sons and say what are you doing? Here, she has to ask him three times. I wonder what he was doing. J Obviously the repetition emphasizes her love and concern for him.
V. 3 This is immorality, adultery or sexual excess. We saw what it did to both David and Solomon.
Vs. 4-5 This caution is toward drunkenness and excess, not drinking within bounds. Jesus drank wine.
Vs. 6-7 Excess in drinking is OK for those who are on their deathbed or those who have suffered a great tragedy, probably to get them to sleep.
If you’re reading along and don’t have a One Year Bible, click on this link http://www.esvbible.org/devotions/every-day-in-the-word/. If that doesn't work, go to http://www.esvbible.org/devotions/ and click on “Every Day in the Word.”
I'm writing these comments to and for those who are following a One Year Bible and interested in growing deeper as a disciple, following Jesus in the harvest. My hope is to see the growth of a discipleship culture in the church. Groups of 3-4 disciples, meeting weekly, encouraging each other to follow Christ and work to reach out and make disciples who make disciples. The Bible itself is the most universal manual we have and key to our growth and service in Christ. Nothing keeps us more focused on why we are here or what we are to be doing. My comments are only meant to provide some explanation of the events or to show the flow of God's plan of redemption. My comments are in no way exhaustive, but are designed to keep us focused on Christ and our role in His harvest. My hope is that the people in these groups will grow in Christ and be willing, after a year, to find 3 others to meet with and encourage in their growth as disciples, disciples making disciples in the harvest.
If you would like a complete description of this model of being and making disciples you can find it in my book:  Simply Disciples*Making Disciples.   http://www.amazon.com/gp/product/B011WJIDQA?*Version*=1&*entries*=0
If you would like a more descriptive commentary that is still readable and concise, I'd recommend the Bible Knowledge Commentary. It's keyed to the NIV, so the result is the commentators are constantly telling you what the Greek or Hebrew is. That never hurts.
I am not endorsing any particular One Year Bible; in fact, I read something you don't, die revidierte Lutherbibel 1984.
Anyone reading along with us is welcome to do so and is encouraged to take their own notes and make their own observations. If the comments made do not agree with your particular tradition or understanding, that's OK. Nothing I've written is meant to criticize any point of view, but only to express the truth of what God has written to us, as I understand it. Send comments or feedback to dgkachikis@gmail.com.
If you would like documents containing an entire month of the Reading Notes, go to https://sites.google.com/site/dlkachikis/reading-notes. You can download these to use on your computer or to print.